Uttara Kalamrita : Section V: Significators of 12th House (Twelfth House)

12th House

[Uttara Kalamrita] (1) Disturbed Sleep (2) Mental Anguish (3) Feet (4) Fear from Foes (5) Imprisonment (6) Freedom from suffering (7) Relief from debts (8) Elephants and horses (9) Paternal Property (10) Enemy (11) Heaven ascent (12) Left eye (13) hated by masses (14) Crippled Limbs (15) Divorce (16) Giving up of Bed (17) loose sex life (18) Loss or authority (19) Kept in chains in enemy territory / place (20) Mental Imbalance (21) Misery (22) Harm (23) Loss of happiness on account of father and brothers (24) Disputes (25) Anger (26) Physical Ailment (27) Death (28) Migration to a different land (29) Expenditure (30) Loss of spouse.

Uttara Kalamrita : Section V: Significators of 11th House (Eleventh House)

11th House

[Uttara Kalamrita] (1) Gain from all sources (2) wicked desired (3) all kinds of receipts (4) dependency (5) eldest brother/sister (6) paternal uncle (7) worshipping deities (8) worshiping the good (9) learning (10) acquisition of gold and wealth (11) extremely clever (12) paternal property (13) the knee (14) a pre-eminent place (15) love of ornaments and pearls (16) master’s wealth (17) loss of interest on capital (18) gold ornaments for one’s lady love (19) wisdom (20) ministership (21) brother-in-law (22) gain (23) dawn of fortune (24) wish fulfillment (25) easy gain (26) cooking (27) desire (28) mother (29) longevity (30) ear (31) the shank (32) beautiful paintings and (33) the skill in practical arts should be looked into from the 11th house. [Jataka Parijata] Names for the eleventh house: Ekadasa (eleventh), Upanthya (penultimate), Bhava, Aya (income), Labha (gain)

Uttara Kalamrita : Section V: Significators of 10th House (Tenth House)

10th House

[Uttara Kalamrita] (1) Trade (2) honor from the Sovereign (3) riding a horse (4) athletics (5) Government work (6) service (7) agriculture (8) doctor (9) fame (10) depositing of a treasure (11) sacrifice (12) pre-eminence (13) elders (14) talisman (15) incantation (16) mother (17) magnitude of moral merits (18) medicine (19) thigh (20) gods (21) accomplishment of a spell (22) prosperity (23) adopted son (24) a lord (25) road (26) honor (27) honorable living (28) a prince (29) fame (30) the intention to command are to be determined form an examination of the 10th house. [Jataka Parijata] Names for the tenth house: Vyapara (employment), Meshurana, Madhya (zenith), Mana (honor) Gnana (knowledge), Rajaspadada (sovereignty), and Karma (work/action)

Uttara Kalamrita : Section V: Significators of 9th House (Ninth House)

9th House

[Uttara Kalamrita] (1) Giving alms (2) Virtue and religion (3) pilgrimage (4) penance (5) reverence to elders (6) medicinal drugs (7) conduct (8) purity of mind (9) divine worship (10) hardwork to acquire learning (11) splendor (12) conveyance (13) affluence (14) destiny (15) dignity (16) fable (17) travel (18) holy baths (19) nourishments (20) good company (21) happiness (22) paternal wealth (23) son (24) daughter (25) all sorts of wealth (26) horses (27) elephants (28) buffaloes (29) coronation hall (30) establishing the Brahminic faith (31) a Vedic sacrifice (32) circulation of wealth are to be predicted from the 9th house. [Jataka Parijata] Names for the nineth house: Dharma (virtue), Guru (father), Subha(auspicious things), Tapas (penance), Nava (ninth) Bhagya (fortune)

Uttara Kalamrita : Section V: Significators of 8h House (Eighth House)

8th House

[Uttara Kalamrita] It is from the 8th house that the following should be predicted: longevity (2) happiness (3) defeat (4) patrimony (5) an afflicted face (6) grief due to death of relatives (7) witch craft (8) quarrel over food (9) urinary disease (10) calamity (11) brother’s enemy (12) wife’s sickness (13) a tuft of braided hair (14) enemy’s fortress (15) misery 16) idleness (17) punishment from the ruler (18) fear (19) loss of money (20) returning a debt (21) unintentional receipt of other’s money (22) long standing property (23) meeting a wicked man (24) vice (25) killing of a living being (26) loss of limb (27) decapitation (28) formidable affliction (29) mental anxiety form a story (30) chain of misfortune (31) overdiligence in doing cruel acts (32) battle and (33) great mental tension. [Jataka Parijata] Names for the eighth house: Randhra (vulnerability), Ayus(life), Ashta, Rana (battle), Mrityu (death), and Vinasa

Uttara Kalamrita : Section V: Significators of 7th House (Seventh House)

7th House

[Uttara Kalamrita] The following are to be investigated from the 7th house: (1) marriage (2) Unchastity (3) winning of a love (4) enmity with a debauched female (5) deviation from the right path (6) good perfume (7) music (8) flowers (9) taking of savory food and drinks (10) chewing betel leaves with areca (11) break in a journey (12) curd (13) loss of memory (14) acquisition of garments (15) semen virility (16) faithfulness of the husband (17) a pair of wives (18) generative organs (19) Urine (20) the anus (21) trade (22) sweet drink (23) tasting of nectar, soup, ghee, etc. (24) gifts (25) loss of power and status (26) victory over enemy (27) money kept in another place (28) controversy (29) sexual union (30) adopted son (31) relishing food prepared in ghee (32) foreign place (33) wife (34) all secret pleasures due to sex (35) theft. [Jataka Parijata] Names for the seventh house: Jamithra, Kama (love), Gamana (cohabitation, travelling etc.). Kalathrasampat (Dower), Dyuna, Asta and Sapthama

Uttara Kalamrita : Section V: Significators of 6th House (Sixth House)

6th House

Uttara Kalamrita] (1) Disease (2) obstacle (3) fighting in combat (4) maternal uncle (5) phlegm (6) swelling in the body (7) cruel actions (8) insanity (9) a boil (10) enmity (11) miserliness (12) sickness (13) venereal wound (14) cooked rice (15) weariness (16) debt (17) reproach (18) enemy’s satisfaction (19) consumption (20) heat (21) a wound (22) mental worry (23) intense anguish (24) enmity with many people (25) incessant eye trouble (26) trouble and fear from one’ benefactors (27) untimely meals (28) a fall from a boat (29) trouble and fear from one’s benefactors (30) gain (31) exertion (32) poison (33) a severe colic or gout (34) fetters (35) guarding one’s own credit (36) urinary trouble (37) dysentery (38) the six flavors (39) severe reproach (40) service (41) theft (42) calamity (43) prison house and (44) misunderstandings with brothers and the like are to be investigated form the 6th house. [Jataka Parijata] Names for the sixth house: Roga (disease), Amsa(partition), Sasthra (weapon), Bhaya (danger), Shashta, Ripu(enemy) and Kshata (wounds)

Uttara Kalamrita : Section V: Significators of 5th House (5th House)

5th House

[Uttara Kalamrita] The following are to be investigated through the fifth house: (1) progeny (2) father’s virtuous acts (3) a king (4) a minister (5) good morals (6) mechanical art (7) mind (8) learning (9) pregnancy (10) discretion (11) umbrella (12) instructive stories (13) auspicious letters (14) garments (15) a great desirable action (16) paternal property (17) foresightedness (18) fortune through wife’s luck (19) liasions with courtesans (20) profundity (21) firmness (22) secret (23) decorum (24) writing of news (25) well-being (26) friendship (27) a long literary production (28) engaging oneself in any business (29) belly (30) invocation through mantras ( 31) Uncountable wealth) (32) gift of cooked rice (33) discrimination between virtue and vice (34) chanting of Veda Mantras (35) Wisdom (36) ability for criticism (deep pondering) (37) ways of earning money (38) a festive occasion when drum or tabor is played (39) great contentment (40) profound learning (41) hereditary post of minister. [Jataka Parijata] Names for the fifth house: Dhi (intelligence), Deva (deity), Raja (king), Pitrunandana (father son), and Panchaka are the names of the fifth house.

Uttara Kalamrita : Section V: Significators of 4th House (Fourth House)

4th House

[Uttara Kalamrita] Learning (2) kingdom (3) house (4) travel) (5) vehicles like rickshaws and small boats (6) oil bath (7) mother (8) relatives (9) friend (10) caste (11) garment (12) well (13) water (14) milk (15) perfume (16) happy man (17) goodname (18) a life saving drug (19) trust (20) false allegation (21) tent (22) victory (23) tiresome work (24) land and agriculture (25) a garden (26) digging of a pond or well (27) wells for the public use (28) mother’s side (29) sharp intellect (30) father (31) wife (32) accumulation of wealth (33) a palacial house (34) art (35) house opening (36) conclusion (37) disposition (38) damage to one’s property (39) paternal property (40) celestial food (41) art of disclosing where abouts of stolen property (42) an ant hill (43) promotion of Vedic and sacred lore (44) buffalos (45) cows (46) horses (47) elephants (48) surplus corn, of grain produced and wet lands are to be divined from the fourth house. [Jataka Parijata] Names for the fourth house: Pathala, Vriddhi, Hibuka, Kshiti(land), Matri (mother), Vidya (learning), Yana (vehicle), Ambu (water), Geha (house), Sukha (happiness), Bandhu (relations) and Chathushtaya

Uttara Kalamrita : Section V: Significators of 3rd House (Third House)

3rd House

[Uttara Kalamrita] The following are to be determined from the third Bhava: (1) Courage (2) brothers (3) battle (4) ears (5) legs (6) roadside place (7) confusion of the mind (8) fitness (9) heaven or paradise (10) causing sorrow (11) dream (12) soldier (13) heroic valor (14) relatives (15) friend (16) wandering (17) throat (18) taking unspoiled or purefood (19) partition of property (20) ornaments (21) nobility (22) learning (23) pastime (24) physical strength (25) gain (26) Physical growth (27) noble descent (28) attendant (29) the part of the hand between the forefinger and the thumb (sacred to the Manes) (30) maid servant (31) short journey by a good vehicle (32) a large undertaking (33) one’s own religious duty. [Jataka Parijata] Names for the third house: Duschikya, Vikrama (prowess), Sahodara (brother), Virya (heroism), Dhairya (firmness), and Karna (ear)

Uttara Kalamrita : Section V: Significators of 2nd House (Second House)

2nd House

[Uttara Kalamrita] The second Bhava denotes: (2) speech (2) wealth (3) faith in sacred tradition (4) supporting others (5) nails (6) enjoyment (7) truth and falsehood (8) tongue (9) eyes (10) clothes (11) diamond (12) copper (13) gems (14) pearl (15) determination (16) incense (17) family relationship (18) trade (19) softness of speech (20) liberality (21) effort to acquire wealth (22) friendship (23) friend (24) splendor (25) miserliness in spending (26) pleasant oratorical ability (27) scholarship (28) gold (29) silver (30) corn (31) modesty (32) setting nose (33) firmness of mind (34) a close dependent (35) cycle of life and death (36) living power and (37) finance. [Jataka Parijata] Names for the second house: Vak (speech), Artha (wealth), Bhukthi (food), Nayana (eye), Sva (property), and Kutumba (family)

Uttara Kalamrita : Section V: Significators of 1st House (First House)

1st House

[Uttara Kalamrita] The first Bhava stands for (1) body (2) limbs, (3) happiness and misery (4) old age (5) knowledge (6) birth place (7) fame (8) dream (9) strength (10) dignity (11) politics (12) longevity (13) tranquility (14) age (15) hair (16) appearance (17) pride (18) livelihood (19) gambling for others (20) Stigma (21) honor (22) skin (23) sleep (24) proficiency (25) embezzlement (26) nature to insult others (27) freedom from sickness (28) detachment (29) nature (30) agency (31) perseverance in cattle breeding (32) loss of sense of decorum and (33) blame from one’s own castemen. [Jataka Parijata] Names for the first house: Kalpa, Udaya (rising), Adya (first), Thanu (body), Janma (birth), Vilagna, and Hora

Uttara Kalamrita : Section V: Significators of Ketu (South Node)

[Uttara Kalamrita] From Ketu the following may be looked for: (1) Worship of God Chandeesa, God Ganesha and many other gods (2) doctor (3) dog (4) a cock (5) vulture (6) salvation (7) all kinds of wealth (8) consumption (9) pain (10) fever (11) bathing in the Holy Ganges (12) great penance (13) wind (14) a Hunter (15) friendship (16) conferring of prosperity (17) stone (18) wound (19) witchcraft (20) inconstancy (21) knowledge of Brahma (22) belly (23) eye sore (24) stupidity (25) thorn (26) deer (27) knowledge (28) observing silence as a fast (29) philosophy (30) all sorts of luxuries (31) luck (32) trouble form enemies (33) loss of appetite (34) indifference to the world (35) paternal grandfather (36) hunger (37) severe stomachache (38) boils and the like skin troubles (39) revolving the orders of arrest and (42) the association of Sudra. [Jataka Parijata] Significations: Ketu has a variegated aspect, a person of a hundred years, turkois ,the corners of a house. And Ketu causes the affliction by the itch, by an outbreak of smallpox, by machinations of enemies, by diseases in general and by the instrumentality of low outcast hordes. One ought to guess about one’s maternal grandfather through Ketu. Ketu dominates over the concluding portion of Kanya, Vrishabha, Dhanus, the nighttime generally and over a birth occurring at a period of any striking phenomenon such as an eclipse.

Uttara Kalamrita : Section V: Significators of Rahu (North Node)

[Uttara Kalamrita] (1) Umbrella (2) Chowrie (3) kingdom (4) gathering (5) fellacious argument (6) hurting by speech (7) downcast (8) wicked woman (9) decorated vehicle (10) an irreligious man (11) gambling (12) strong at twilight (13) intriguing with a wicked woman (14) going abroad (15) impurity (16) bone (17) enlargement of spleen (18) falsehood (19) downward look (20) perplexity (21) emerald (22) facing the Southern quarter (23) shelter of outcast or low people (24) painful swelling (25) a big forest (26) wandering in rugged places (27) mountain (28) pain (29) staying outside (30) tending towards Southwest (31) wind (32) phlegm (33) sorrow (34) serpent (35) night breeze (36) sharp (37) long (38) reptile (39) reading of dreams (40) travel (41) a Muhurata (42) old age (43) a vehicle (44) world of serpents (45) mother (46) father or maternal grandfather (47) air (48) an acute or sharp pain (49) catarrh (50) breathing (51) great prowess (52) forest (53) worshipper of Goddess Durga (54) wickedness (55) cohabitation with quadrupeds (56) Urdu script (58) harsh words. These belong to Rahu. [Jataka Parijata] Significations: Rahu has a body black in appearance, a person of a hundred years,Agate, South-West, the corners of a house. Rahu causes great fear to men by means of epilepsy, smallpox, halter, flies, worms, ghosts, fiends and goblins, and also by leading to suicides by hanging, because of diseases resulting in want of appetite and leprosy.One ought to guess about one’s paternal grandfather through Rahu. In Mesha, Vrischika, Kumbha, Kanya, Vrishabha, Kataka, and in the 10th house from the Lagna, Rahu has strength.

Uttara Kalamrita : Section V: Significators of Saturn

[Uttara Kalamrita] The following are ascribed to Saturn: (1) laziness, etc. (2) obstruction (3) horse (4) elephant (5) skin (6) gain (7) proof of witness (8) distress (9) sickness (10) misunderstanding (11) misery (12) death (13) happiness through a woman (14) maid servant (15) asses and mules (16) outcast (17) one with disfigured limbs (18) haunting woods (19) handsome look (20) gift (21) a lord (22) a portion of life (23) eunuch (24) one born of the lowest caste (25) birds (26) the three sacred fires (27) a servile duty (28) unrighteous conduct (29) one without manliness (30) telling lies (31) long lasting (32) wind (33) old age (34) tendons and muscles (35) strong at the end of the day (36) Sisira ritu or winter (37) great anger (38) exertion (39) born of a very low mother (40) bastard (41) Golaka (42) dirty clothes and house (42) wicked mind (44) friendship with the wicket (45) black color (46) evil (47) cruelty (48) ashes (49) black grains (50) gems (51) iron (52) nobility (53) a year (54) Sudra (55) Vaisya (56) one representing the father (57) learning the trade of another class (58) crippled (59) sharp (60) a blanket (61) facing West (62) life saving drugs (63) downward look (64) living by agriculture (65) life saving drugs (63) downward look (64) living by agriculture (65) arsenal (66) a student belonging to another caste (67) external position (68) fondness for the North-eastern quarter (69) serpent world (70) downfall (71) lost battle (72) wandering (73) a spear (74) lead (75) misdirected strength (76) a Turk (77) worn out (78) oil (79) wood (80) Brahmin (81) the Tamas (82) travelling through forests and over mountains (83) hard-heartedness (84) fear (85) long standing distress (86) hunter (87) ugly hair (88) entire sovereignty (89) alarm (90) goats and the like (91) buffalos and the like (92) indulging in sex pleasure (93) dressing oneself for amorous appeals (94) worshipping god Yama (95) dog (96) theft and (97) cruel-hearted. [Jataka Parijata] Significations: misery, the servant, is dark in form, eunuch, malefic, a person of a hundred years, the color black, iron, a stainless sapphire, West, a heap of rubbish, astringent, the element air. Saturn has stiff hair and limbs; he is lean. His body is dark as Durva grass. His composition has phlegm and wind in it. He has large teeth and eyes of a fine reddish brown. He is intent on dark designs and disposed to inactivity. Saturn occasions distress, by leading to acts which the evils of poverty breed by means of friends and thieves as also by diseases affecting the joints. It is Saturn that settles a person’s period of life, livelihood, the cause of death, his adversity and prosperity. Saturn is predominant in Thula, Makara, Kumbha, in the 7th house from the Lagna, in his passage to the south of the Equator, in his own Drekkana, weekday and Dasa, in the concluding portion of a sign, in planetary war, in the dark half of a month, and in all the twelve signs when retrograde. Saturn is the Karaka(significator) of the 6th,8th, 10th and 12th house. Saturn in the 8th house from the Lagna gives invariably what is agreeable. The enemies of Saturn are the Sun, the Moon and Mars. Jupiter is neutral towards Saturn. Venus and Mercury are his friends.

Uttara Kalamrita : Section V: Significators of Venus

[Uttara Kalamrita] Venus presides over (1) white umbrella (2) a good chowrie (3) garment (4) marriage (5) income (6) a biped (man) (7) woman (8) Brahmin (9) Subha (10) Whiteness (11) wife (12) sexual happiness (13) short (14) sour (15) flower (16) command (17) fame (18) Youthful vigor (19) Vehicle (20) silver (21) South-East quarter (22) saltish (23) ogling (24) scratching (25) half a month (26) the quality of passion (27) strong (28) pearl (29) Yajur Veda (30) Vaisya (31) beauty (32) buying and selling (33) love-making (34) watery resort (35) elephant (36) horse (37) variegated color (38) poetry (39) dancing (40) middle age (41) singing (42) enjoyment (43) happiness from the wife (44) gems (45) fond of humor (46) swimmer (47) servant (48) luck (49) variegated lustre (50) a handsome Youth (51) Kingdom (52) scents (53) garland (54) Veena (55) flute (56) amusement (57) lovely gait (58) eight kinds of wealth (all sorts of pleasures) (59) well formed limbs (60) sparing in meals (61) spring season (62) ornaments (63) inclined towards maintaining several women (64) eye (65) truth speaking (66) proficiency in art (67) semen (68) water sports (69) profundity of character (70) Pre-eminence (71) sharp-witted (72) musical instrument (73) decoration for the stage (74) fond of amorous sports (75) broken health (76) love, as chief business (77) greatly respected and highly esteemed (78) fondness for white garments (79) Bharat Natyama (80) Government seal (81) a lord (82) worshipping Goddess Parvati and Lakshmi (83) sexual pleasures (84) gentleness (85) much emaciated (86) day sitting mothers (87) literary composition, deft at writing poetry (88) black hair (89) auspicious (90) mysterious or genital organs (91) urine (92) moving in the region of good serpents (93) afternoon (94) knowledge of the generative organs and the secret connected with it. [Jataka Parijata] Significations: desire or lust, a counselor, has a white form, very benefic, a person of 16 years, a variegated color, pearls, diamond, South-East, a bed-chamber, sour, the element water. Venus has black curled hair. He is dark-brown and handsome. His limbs are very symmetrical and lovely. He has soft eyes and an amorous disposition. He has much wind and phlegm in his composition and is endowed with Rajas or the quality of passion. He has an amplitude of grace, ease, vigor and all kinds of excellence. Information regarding one’s wife, vehicles, ornaments, love affairs and pleasures is to be sought through Venus. Venus produces peril through such causes as drink and diabetes arising from the diseases of the beloved women associated with a result induced by addition to females endeared by excessive gallantry. Venus is auspicious in his exaltation sign, in his Varga, in his weekday, when in the middle of a sign, in the 6th, 12th, 3rd and the 4th houses from the Lagna, in the afternoon, in his conjunction with the Moon, in his retrograde motion and when he is in advance of the Sun. Venus is the Karaka(significator) of the 7th house. Venus is harmful when placed in the 7th house. Saturn and Mercury are the friends of Venus. His enemies are the Sun and the Moon. Jupiter and Mars are his neutrals.

Uttara Kalamrita : Section V: Significators of Jupiter

Uttara Kalamrita] (1) Brahmin (2) Guru (3) one’s duty (4) Chariot (5) cow (6) infantry (7) savings (8) Meemamsa (9) treasure (10) horse (11) curd, etc. (12) large body (13) Valor (14) reputation (15) logic (16) astrology (17) son (18) grandson (19) dropsy (20) wealth of elephants (21) philosophy (22) great grand-fathers (23) palacial house (24) gems (25) eldest brother (26) grandfather (27) Lord Indra (28) cold season (29) wrath (30) jewel (31) merchant (32) physical health (33) a beautiful mansion (34) royal honor (35) thigh (36) Gods (37) penance (38) charity (39) religious duty (40) helping others (41) impartiality (42) facing North (43) circular (44) yellow color (45) moving in villages (46) North (47) close friend (48) swinging (49) orator (50) fat (51) old garment (52) a new house (53) happiness (54) old (55) Mantras (56) twice born (57) holy water (58) knee (59) movement in heaven (60) a house granting all comforts (61) intellect (62) proficiency in learning (63) literature (64) tower (65) charming an audience (66) throne (67) installation of God Brahma (68) strong at all times (69) month (70) Vessels (71) Lapis Lazuli (72) fruits of Agnisthoma rite (73) sweet juice (74) being Good (75) happiness (76) misery (77) length (78) gentleness (79) reading other’s mind (80) gold (81) ornamentation (82) device (83) wind (84) phlegm (85) topaz (86) vedic text (87) brilliancy (88) softness (89) a stone (90) worship of lord Shiva (91) performing one’s religious duties and (92) travelling in a well-decorated carriage, all these are assigned to Jupiter. [Jataka Parijata] Significations: knowledge and happiness, counselor, has a body of yellowish hue, male, benefic, a person of 30 years, the color yellowish,silver, topaz, North-East, a treasury, sweet, the element ether(space). Jupiter possesses a big-bellied body; his color is yellow. He is of a phlegmatic temperament. He possesses all virtues, and is endowed with an aptitude for every science. His eyes and hair are brown. He possesses the quality of goodness or purity. He is exceedingly intelligent. His person is graced with marks of royalty not to be despised. One ought to conjecture about one’s own genius, wealth, physical development, sons and knowledge by referring to Jupiter. Jupiter, when malefic, causes sorrow due to the evil effects of maledictions uttered by preceptors, Gods, parents and such other venerable people and Brahmins as well as the disease of the spleen. Jupiter is powerful in Meena, Vrischika, Dhanus and Kataka, in his own Varga and weekday, at midday, in his passage to the north of the Equator, in the middle of a sign, in Jumbha, as also in his depression sign. He gives much wealth when in the rising sign, in the fourth as well as in the 10th house from the Lagna. Jupiter is the Karaka(significator) of the 2nd,5th,9th10th and 11th house. Jupiter is harmful when placed in the 5th house. The Sun, Mars and the Moon are the friends of Jupiter. His enemies are Venus and Mercury, Saturn is neutral to him.

Uttara Kalamrita : Section V: Significators of Mecury

[Uttara Kalamrita] Mercury rules over (1) education (2) horses (3) treasury (4) mathematics (5) wisdom (6) speech (7) Brahmin (8) infantry (9) writing (10) new garment 911) palatial building (12) green color (13) sculpture (14) astrology (15) pilgrimage to holy places (16) wise lectures (17) temple (18) trading (19) best ornaments (20) courteous speech (21) Vedanta philosophy (22) maternal grandfather (23) bad dreams (24) eunuch (25) facing North (26) skin (27) wet (28) bellmetal (29) renunciation (30) Ritu (season) (31) a beautiful house (32) doctor (33) neck (34) influencing through recitation of mantras (35) child (36) crooked look (37) heaven (38) modesty (39) paternal relation (40) fear (41) dancing (42) devotion (43) humorous temperament (44) powerful in the morning (45) Hemanta Ritu (46) stone to sharpen knives (47) tranquility (48) navel (49) family prosperity (50) mixed items (51) proficient in Telugu language (52) worship of lord Vishnu (53) Sudra (54) bird (55) after born (56) depth of a language (57) the Directions (58) Atharva Veda (59) religious action (60) tower (61) dust (62) garden (63) pudendum virile (64) even (65) benefic (66) moving in villages (67) impartial nature (68) fond of Northwest quarter (69) well versed in the legends of the past (70) specialist in grammar (71) expert in testing of the precious stones (72) a scholar (73) maternal uncle (74) sacred prayer (75) an amulet and (76) spells of a high order. [Jataka Parijata] Significations: speech, a young prince, has the lovely dark-green hue of Durva or bent grass, eunuch, benefic except when conjunct a malefic, a boy, the color green, alloy of metals, emerald, North, a pleasure-ground, mixed flavors, the element earth. Mercury has a person green as the blade of Durva or panic grass. He has a distinct articulation. He is spare and thin. He is the sovereign of those who are endowed with the quality of Rajas or passion. He is exceedingly fond of fun. He delights in damage. He has plenty of bile, phlegm and wind in his composition. He has a wealth of ready energy and is a sage. It is Mercury that influences one’s learning, relatives in general, discrimination, maternal uncle, friends, speech and action. Mercury, when malefic, works much misery by producing wind imperceptibly in the regions of the privities and the stomach, by bringing of leprosy, indigestion, colic, diarrhoea and other diseases, and also through the instrumentality of spirits, the devoted servants of Vishnu of whom the leader is called Budha. Mercury is mighty in Kanya and Mithuna, in his weekday, in his own Varga, in Dhanus, when without the Sun, by day as well as by night, in his northern passage (that portion of the ecliptic which lies to the north of the Equator), and in the middle of a sign. He invariably promotes fame, strength and prosperity if he be in the rising sign. Mercury is the Karaka(significator) of the 4th and 10th house. Mercury is harmful when placed in the 4th house. The Sun and Venus are friends of Mercury. Saturn, Jupiter and Mars are his neutrals, and the Moon is his enemy.

Uttara Kalamrita : Section V: Significators of Mars

[Uttara Kalamrita] (1) Prowess (2) land (3) strength (4) carrying arms for the battle (5) kingship (6) loss of virility (7) thief (8) battle (9) hostility (10) enemy (11) generosity (12) love for deep red color things (13) owning a garden (14) sound of a trumpet (15) affection (16) quadruped (17) king (18) fool (19) anger (20) going to a foreign country (21) firmness (22) supporter (23) fire (24) controversy (25) bile (26) heat (27) wound (28) service under a ruler (29) day (30) sky (31) seeing (32) shortness (33) disease (34) fame (35) tin (36) sword (37) lance or spear (38) minister (39) fracture of a limb (40) jewel (41) praying to God Subrahmanya (42) youth (43) pungent (44) Dubar Hall (45) earthen pots (46) obstacles (47) flesheater (48) calumniating others (49) victory over enemy (50) bitter (51) strong at the end of the night (52) gold (53) summer season (54) valor (44) enemy’s strength (56) profundity of character (57) strength (58) man (59) tendency (60) God Brahma (61) axe (62) forester (63) Village headman (64) state inspection (65) pain while passing urine (66) square (67) goldsmith (68) rogue (69) burnt place (70) good dinner (71) leanness (72) deft in archery (73) blood (74) copper (75) a beautiful cloth (76) facing South (77) inclining towards South (78) desire (79) anger (80) scandal (81) house (82) an army commander (83) Sataghni, a weapon (84) a tree (85) Sama Veda (86) brother (87) spade or hatchet (88) looking after the wild animals (89) independence (90) persistency (91) land (92) judge (93) serpent (94) world (95) speech (96) fickle mindness (97) mounting a vehicle (98) sight of blood (99) coagulation of blood, all these and many more things have been credited by the wise as belonging to Mars. [Jataka Parijata] Significations: strength, the commander-in-chief, male, strongly malefic, a child, the color reddish, gold, coral, South, a fire place, bitter, the element fire. Mars has fierce eyes, a youthful appearance and generous disposition. He has bile in his composition, and is exceedingly fickle. He has a slender waist. His limbs are fine and of a reddish hue. He is energetic and lustful, and his tendencies are towards the quality of Thamas or darkness. It is through Mars that a person can ascertain his own courage, disease, characteristic qualities, younger brother, lands, foes and blood (paternal) relations. Mars, when malefic, quickly causes fear by a swelling of the scrotum phlegm, weapons, fire, knotty tumors, boils and such diseases as are born of indigence, and also through the instrumentality of Siva’s heroic hosts and the terrific forms of that deity. Mars has abundant strength in his own weekday, in his Navamsa, in his Drekkana, in the signs Meena, Vrischika, Kumbha, Makara and Mesha, during night time, in his retrograde movements, when he is in the southern quarter, and also in the initial portion of a sign. He gives property when he is in the 10th house from the Lagna and also when he is in Kataka. Mars is the Karaka(significator) of the 3rd and 6th house. Mars friends are the Sun, the Moon, and Jupiter. Mercury is his enemy. Venus and Saturn are neutrals to him.

Uttara Kalamrita : Section V: Significators of Moon

[Uttara Kalamrita] (1) Intelligence (2) flower (3) good perfume (4) going to a fortress (5) disease (6) Brahmin (7) idleness (8) Phlegmatic humor (9) epilepsy (10) enlargement of the spleen (11) mental disposition (12) heart (13) woman (14) virtue or vice (15) sourness (16) sleep (17) happiness (18) anything like water (19) silver (20) thick sugarcane (21) typhoid (22) travel (23) well (24) tank (25) mother (26) impartiality (27) mid-day (28) pearls (29) consumption (30) whiteness (31) waistband (32) bell-metal (33) salt (34) short stature (35) mind (36) ability (37) pond (38) diamond (39) winter season (40) white color (43) belly (44) worshipping Goddess Gauri (45) honey (46) joking (47) nourishment (48) wheat (49) pleasure (50) splendor (51) face (52) sharp in thought (53) love of curd (54) mendicant (55) fame (56) learned (6) beauty (57) strength at night (58) facing westward (59) learned (60) saline (61) getting a job (62) love for west (63) the middle world (64) nine gems (65) middle age (66) life (67) eating (68) going to far off countries (69) ailment of the shoulders (70) Umbrella or any other royal insignia (71) good fruits (72) blood purity and vitality (73) fish and other water creatures (74) serpent (75) silk garments (76) good budding (77) brilliant things (78) clean crystal and (79) soft and velvety clothes all these belong to the Moon. [Jataka Parijata] Significations: the mind, royal,a youth with a white body, benefic if waxing or with benefics, a person of 70 years, the color white, gems, a pure spotless pearl, North-West, a shore or river-bund, saltish. The Moon has phlegm and wind in his composition, and is given to rambling. His speech is soft, and he is discriminating. He has fine eyes, his limbs are firm and exceedingly lovely. He is always sensible, with a figure slim, but round. It is the Moon that determines the character of one’s heart, understanding, royal favor, mother and affluence. The Moon, when malefic, causes trouble by means of diseases generally brought on by venereal indulgence, such as pallor, catarrh, jaundice and inflammation of the nose, and also with the aid of numerous female goblins and demonesse. The Moon has strength in Cancer, Taurus, his week day, his Drekkana, his Hora, his Navamsa, the end of a sign, when aspected by benefic planets, at night, in the 4th house, in his passage to the south of the Equator. The Moon with all the digits complete is strong in all positions except the Riksha Sandhis (i.e. the last quarters of Aslesha, Jyeshta and Revati). The same with aspect by all the planets bring to men a royal destiny. The Moon is the Karaka(significator) of the 4th house. The Moon’s friends are the Sun and Mercury. Jupiter, Mars, Venus and Saturn, are neutral.

Uttara Kalamrita : Section V: Significators of Sun

[Uttara Kalamrita] The following belong to the Sun:P (1) The soul (2) power (3) intense severity (4) fortress (5) good strength (6) heat (7) splendor (8) fire (9) worship of Siva (10) courage (11) thorned trees (12) being in royal favor (13) bitterness (14) old age (15) cattle (16) wickedness (17) land (18) father (19) taste (20) self-realization (21) skyward look (22) one born of a timid woman (23) world of mortals (24) square (25) bone (26) valor (27) grass (28) the belly (29) strenuous effort (30) forest (31) half a year (32) eye (33) wandering over the mountains (34) quadruped (35) king (36) travelling (37) dealing (38) bite (39) scorch (40) circular shape (41) eye disease (42) body (43) timber (44) mental purity (45) lordship of the whole country (46) freedom form disease (47) Lord of Saurashtra state (48) ornament (49) disease in the head (50) pearls (51) Lord of sky (52) short like a dwarf (53) lord of the East (54) Copper (55) blood (56) kingdom) (57) a red cloth (58) a stone (59) public life (60) river bank (61) coral (62) strong at mid-day (63) East (64) Mouth (65) long standing anger (66) capture of the enemy (67) satvika (pure) (69) red chandan or saffron (69) hostility and (70 thick cord. [Jataka Parijata] Significations: the soul, royal, possesses a form with dark red rays, male, somewhat malefic, a person of 50 years, the color red, copper, ruby, East, a shrine, Pungent. Possessed of energy, of a square-built body, black-red in mien, of eyes bright as wine, of a bilious nature, lovely with his limited quantity of hair, the Sun consists chiefly of the quality of goodness. A person ought to divine about his own self, father, influence, health, vigor and fortune from the Sun. The Sun, when malefic, invariably produces mental incompetence through the instrumentality of the servants of a king, of gods and of Brahmins in aggravation of such ailments as an aching head, raging fever, wasting consumption and dysentery. The Sun is invariably strong in the following positions: his exaltation, his own house, his Drekkana, his Hora, his week day, his Navamsa, his northern passage, the middle of day, the time of his entering a sign, the initial portion of the Navamsa of a friendly planet, and the tenth house. The Sun is the Karaka(significator) of the 1st house. The Sun’s friends are Mars, the Moon and Jupiter. Venus and Saturn are his enemies. Mercury is neutral towards him.

Uttara Kalamrita : Section IV: Sloka 45: Adhikagraha /AtmaKaraka

This sloka is a further continuation of the Adhikagraha slokas.

1) If the Fourth house is occupied by Moon and Venus or it is aspected by Moon and Venus native will have big buildings and palacial houses.

2) Exalted Planet in fourth house will give results similar to 1 above but the native will suffer from leucoderma and leprosy.

The results of profession and manliness should be judged by the following;

1) Sign

2) Its Navamsa

3) Dvadasamsa

4) Planets having advanced or less degrees in a sign

Uttara Kalamrita : Section IV: Sloka 44: Adhikagraha /AtmaKaraka

This sloka is a further continuation of the Adhikagraha slokas.

1) If the 2nd house from Adhikagraha have aspect or occupation by Sun and Venus the native will serve in kings palace.

2) if malefic is posited in the third house, the native will be courageous and full of valour.

3) if benefic is there in the third house, he will be timid natured.

4) if moon in the fourth house from Adhikagraha, and is aspected by Venus person will be a pilot or sailor (Great)

5) IF the Fourth house is occupied by Moon and Venus native will have big buildings and palacial houses.


Explanation:

Adhikagraha position has been given importance and this position taken as Ascendant (Lagna) results are analyzed.

Uttara Kalamrita : Section IV: Sloka 43: Adhikagraha /AtmaKaraka

This sloka is a continuation of the earier sloka 42 and describes the effects of the other planets with the Adhikagraha

1) If Adhikagraha is cojoined with Mercury the person will have skills in sculpture art or will be a dealer of earthen Jars and Clothes.

2) If jupiter cojoins the Adhikagraha, the native will be a brahmin and will have interest and duties related to Vedic verses.

3) If Venus then the native will be long lived but will be over indulgent in sexual pleasures

4) In case of saturn it is mentioned that he will be having all sorts of professions.

5) Rahu and Ketu have been mentioned to make a native prepare medicines from poisons, metals etc.

Explanation:

The significators of planet cojoined with the Adhikagraha have been explained to influence the profession of the native.

Uttara Kalamrita : Section IV: Sloka 42: Adhikagraha /AtmaKaraka

This sloka gives the principle of adhikagraha which is same as the atmakaraka principle given in Jaimini Sutras.

Readers of free astrology site http://astrosutra.blogspot.com are requested to read Jaimini Sutras in detail for learning advanced techniques of prediction.

Find the planet which has the highest degrees in the horoscope in a sign. This planet is termed as the Adhikagraha, which means advanced or senior.

The following combinations with this planet are explained:

1) Adhikagraha cojoined with Sun the person will become an advisor in the Kings palace

2) Adhikagraha cojoined with Full Moon and Venus the native will be very rich, will have higher learning and will get all pleasures of life

3) If Adhikagraha is cojoined with Mars, the person will be a worker in metals and he will be a rogue character.

Explanation:

Sun signifies Authority and King. Venus and Full Moon signify wealth and Mars being a malefic would result in malefic affect
on the adhikagraha and thus a low position as a metal worker and rogue character is described.

Uttara Kalamrita : Section IV: Sloka 41: Number of Siblings

This sloka gives a method to determine the number of siblings elder and younger of the native from horoscope, however this rule has been seen to be non-applicable. Further research in this field is required.

1) Elder Siblings, Count the number of Navamsas elapsed in the third house from the ascendant in an anticlockwise fashion. This number indicates the elder siblings.

2) Younger Siblings, Count the number of Navamsas that have not elapsed in the third house from the ascendant in the clockwise fashion. This indicates the younger siblings.

The survival of siblings has to be judged based on benefic and malefic influence.

Notes:

Further scientific research required please post comments on Free Astrology site http://astrosutra.blogspot.com for this sloka.

Uttara Kalamrita : Section IV: Sloka 40: Results pertaining to spouse / wife

Continuing the results of the 7th and 12th padas i.e. darapada and upapada the sage explains:

1) From the darapada and the upapada first wife details are to be read in a horoscope.

2) From the 8th house from darapada and upapada the second wife details are to be read

3) Number of wives / relationships lost is indicated by the malefic effect on these two arudhas

4) Benefic influence on these arudhas result in children (male) and happiness and long life.

Uttara Kalamrita : Section IV: Sloka 39: Results pertaining to spouse / wife

This Sloka is a continuation of the Sloka 38. The results here are determined through pada of 12th house called up pada.

The Arudha as explained for calculation under sloka 34. Calculate the Arudha of 12th house, this is named as Up Pada.

The following combinations and results can be foretold:

1) If there is a benefic in the Upapada the wife of the native will be very beautiful, she will have good character and will be long lived.

2) If there is a malefic posited in it and that the malefic is debilitated then two wives of the native will be lost

3) If there is a malefic posited in the uppada and that malefic is exalted and is conjunct with benefics or aspected by benefics there will be many wives.

4) If combination as mentioned in 3 above does not have benefic association the native will not marry again.

Uttara Kalamrita : Section IV: Sloka 38: Results pertaining to spouse / wife

The results of the First wife should be predicted from the 7th house from ascendant (Lagna).

The results about the Second wife should be predicted from the 8th from 7th which is the 2nd house from ascendant.

The results for subsequent wives to be predicted in the manner as mentioned above.

If malefics occupy these houses death / separation from wife can be predicted

if benefics occupy these houses there would be good relationship and long life to wife.

Number of wives should be determined from the Conjunction of Aspect of Jupiter to these houses. Aspects of other benefics on these houses should be considered for character, children and other qualities of the spouse.

Explanation:

8th house from any house denotes the end of that house, thus 8th from 7th i.e. 2nd house from ascendant would signify end of the first relationship and beginning of the second relationship.

Benefic influences and malefic influences on the 7th house should be considered for number of wives and length of relationship.

Uttara Kalamrita : Section IV: Sloka 37: Yoga for Loss of Children

The following combinations will indicate loss of children:

1) If the Lords of UpPadas of 2nd, 5th and 9th house (bhava) be cojoined with Mercury, Saturn and Mars.

2) Mercury, Saturn and Mars posited in the Rasi and Amsa of the above bhavas

3) Saturn and Jupiter in conjuctoin in any of the above bhavas


In case tenth house and its lord are with or aspected by Saturn there will be an adopted son.

Uttara Kalamrita : Section IV: Sloka 36: Pada Influence for 2nd, 5th, 9th houses and children

1) As an extension to Sloka 35 above the 2nd, 5th, 9th padas should be carefully examinded for children

2) Jupiter should be examined

3) Conjunction and Aspects of benefics and malefics needs to be examined


If the benefic influences on above are high there will be many children. The sex of the children will be determined

by the planets positioning in signs.

1) Larger number of Planets, Signs are Odd - Male Children

2) Larger number of Plantes, signs are Even - Female Children

Uttara Kalamrita : Section IV: Sloka 35: Benefic malefic influences on Pada and Results

Auspicious and inauspicious effects for a House (bhava) based on Pada.

The person will be a king and highly learned if the following combinations exist for the Lagna Pada.

1) If the sign of lagna pada is a benefic sign

2) If it is occupied by benefics

3) Benefics are posited in Kendra and Trikonas with respect to Lagna Pada

There will be malefic effects and inauspicious results if the above are effected by malefics.

Also if malefics occupy the 6th, 8th and 12th places from Lagna Pada the malefic and inauspicious results will be foretold.

Uttara Kalamrita : Section IV: Sloka 34: Pada Definition

This sloka is an important Jaimini Principle. Learners of Astrology should learn Jaimini Sutram for extensive

coverage of this method of prediction along with different types of Jaimini Dashas.

Step 1: Lord of a bhava is placed in a horoscope, count from the bhava to the Sign having its lord.

Step 2: The number obtained in one above is used to count from the Lord of the Bhava.

Step 3: The Sign which you reach after step 2 is called Pada or Arudha pada of that bhava.


The bhava and the pada or arudha pada of a bhava need to be seen together to find the auspicious or inauspicious

effects.

The names of padas of various houses are:

1) Lagna - Arudha Lagna

2) 2nd House - Kosa Pada

3) 4th House - Vahana or Vidya Pada

4) 5th House - Mantra Pada

5) 7th House - Dara Pada

6) 9th House - Bhagya Pada

7) 10th House - Rajya Pada

8) 12th House - UpaPada


Explanation:

Example Gemini Lagna, Lagna lord in 3rd house which is leo sign.

Since the Lord of Ascendant (lagna) is in 3rd from lagna we have to count 3 signs from the third house(Leo) which

comes to Libra.

Thus the Arudha Lagna is Libra.

Other padas need to be calculated in a similar fashion.

Uttara Kalamrita : Section IV: Sloka 33: Extension of Yoga 32 and Aspect of Strong Moon on the Yoga

If the planets as mentioned in Sloka 32 Above are having Yoga within 12 degrees of each other and one or more of

these planets is aspected by Strong Moon, the Yogas effects are multiplied.

Effect will be maximum when Moon is in Exaltation and progressively less in own sign, friendly sign, rest of the signs.

Uttara Kalamrita : Section IV: Sloka 32: Yoga and Strength based on distance between planets

The sloka is an important one and describes when the Good or Bad Yogas will materialize based on the distance between

two planets and their relative movement:

The Good or Bad Yogas of planets will fructify in the following condition:

1. The distance between the planets is within 12 degrees

2. The faster moving planet is behind and moving towards the slower moving planet which is in the front.

The Yoga will be in full strength when the distance between planets is zero and the effect of the Yoga is nullified

if the distance is 12 degrees, the strength will vary from 0% to 100% based on distance of 0 degree and 12 degrees.

the Yoga strength will be based on

In case the Faster Moving planet is ahead of the slower moving planet and they will not cross each other then the Yogas effects are nullified.

Explanation: Refer Tajika Neelkanthi for ithashal yoga and muthashila Yoga.

Uttara Kalamrita : Section IV: Sloka 31: Dual, Immovable, Movable Signs and Chhadaka Planets

Part I of The Sloka describes the strength of the Signs(Rashis) and corresponding strength of the aspect of planets occupying those Signs (Rashis)

- The order of Signs in descending order of their strength is: Dual Sign(3,6,9,12) Immovable Sign (2,5,8,11) Movable

Sign(1.4,7,10)

- The Planets having Chhadaka or Vedhaka Aspect on a planet i.e. being in 12th or 2nd to a planet will have

progressively higher strength to the aspect based on the point above.

- The Strength of the Houses where these three planets are posited will also be determined by the above rule.


Part II of the sloka talks abut the Decantes of types of Signs and effect of the position of three planets in a

particular Decantes. In the following Decantes / Drekkana the planets are the strongest and the results will be full:


- If the Planets are in First Drekkana in a Movable Sign

- If the Planets are in Second Drekkana in a a Immovable Sign

- If the Planets are in Third Dreskkana in a Dual Sign


In the following Decantes they are medium strong and the results will be medium


- If the Planets are in Second Drekkana in a Movable Sign

- If the Planets are in Third Drekkana in a a Immovable Sign

- If the Planets are in First Drekkana in a Dual Sign


In the following Decantes they will be weak and the results will be less

- If the Planets are in Third Drekkana in a Movable Sign

- If the Planets are in First Drekkana in a a Immovable Sign

- If the Planets are in Second Dreskkana in a Dual Sign

Accurate Horoscope Analysis and Remedies for All Problems

Email us at astrosutraindia@gmail.com

====================================

Highly Accurate Predictions based on classical vedic astrology. Gemstone and other recommendations to solve problems.

Uttara Kalamrita : Section IV: Sloka 30: Raj Yoga

This sloka provides details of Raj Yoga by the time of birth

If a native is born at about 2 ghatis after midnight or after midday. The native born in such a combination will be equal to a king and will conquer all his enemies. Such a native will be learned, wise and religious.

If in the above combination an exalted planet is in the 2nd house and is aspected by another exalted planet this would result in a native who is a multi millionaire.

If in the above combination the planets are in own sign (rasi) and not exalted the person will be happy and a millionaire.

Explanation

1 Ghati =24 minutes thus 2 Ghati = 48 Minutes

This requires further scientific analysis.

Exalted planets in 2nd house of wealth would result in the native amassing wealth.

Uttara Kalamrita : Section IV: Sloka 29: Raj Yoga

Following combinations result in wealth, name, fame and kinghood.

1) If all the planets are placed in the Kendras from ascendant(1st,4th,7th,10th) and / or placed in Panphara houses (2nd,5th,8th,11th) houses and there are no planets in Apoklima houses.

2) Benefic planets are strong and are not having malefic influence through relationship.

If the strength of the planets is low the status of the individual suffers.

Uttara Kalamrita : Section IV: Sloka 28: Wealth Yoga

Yoga for Wealth:

If two or more of the following lords are mutually related by Exchange, Aspect or Conjunction and are also strong the native will become a millionaire

1) Lord of 2nd house

2) Lord of 5th House

3) Lord of 9th House

4) Lord of 11th House

If the Lords of 6th, 8th, 12th Houses participate in this combination it will result in the destruction of wealth, the native will fall into a debt trap and get troubled from enemies.

The above results will accrue to the native in the Dasas of the Lords as described above.

Explanation:

The lords of Trikona and wealth related houses if are mutually related will result in Wealth yoga.

Uttara Kalamrita : Section IV: Sloka 27 : Special Auspicious Yoga for Wealth

Special Yoga for Wealth is defined and explained below;

The planets have been given measures (Kalas) of brilliance which are represented as follows:

1) Sun : 30

2) Moon: 16

3) Mars: 6

4) Mercury: 8

5) Jupiter: 10

6) Venus: 12

7) Saturn: 1

Now the above measures are used to calculate the number of a Rasi as follows:

Step 1: Add the Kalas(measure mentioned above) of the 9th Lord from Ascendant and 9th Lord from Moon.

Step 2: Divide the above sum by 12

Step 3: Note the Reminder

Step 4: Count the Number obtained in step (3) from the Moon Sign

The results are determined as under;

1) If this Sign (Rasi) is occupied by a benefic without there being a malefic presence it will make the native a millionaire.

2) If only malefic influence then the native will have wealth of a few thousands only.

3) If such malefic is in exaltation sign the native will be a millionaire.

Explanation: This as with other numerical slokas needs further scientific research. However the important point to note here is the brilliance of every planet and the relationship with effect on humans.

Uttara Kalamrita : Section IV: Sloka 26: Chandra Adhi Yoga

Sloka 26 Chadra Adhi Yoga is defined as below:

1) If benefics occupy the 6th, 7th and 8th houses from the moon

2) No malefics in these houses

The person is a king or equal to a king, gets happiness and luck in life. Is long Lived, Victorious in battles, Learned, Has all the pleasures of life, is blessed with houses, luxuries and vehicles. Is blessed with wife, friends and children.

Explanation:

This yoga is termed as Chandra Adhi Yoga and is also referred to in other classical texts such as Phaladeepika and Brihat Parashara Hora Shastra.

This yoga covers the Moon Sign, the 2nd to Moon Sign and the 12th to Moon Sign (Adjacent signs to moon) with benefic influence and hence the good results.

- The planet in 6th house aspects the 12th house from Moon
- The planet in 8th house aspects the 2nd house from Moon
- The planet in 7th house aspects the Moon Sign