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Uttara Kalamrita : Section V: Significators of 12th House (Twelfth House)

12th House

[Uttara Kalamrita] (1) Disturbed Sleep (2) Mental Anguish (3) Feet (4) Fear from Foes (5) Imprisonment (6) Freedom from suffering (7) Relief from debts (8) Elephants and horses (9) Paternal Property (10) Enemy (11) Heaven ascent (12) Left eye (13) hated by masses (14) Crippled Limbs (15) Divorce (16) Giving up of Bed (17) loose sex life (18) Loss or authority (19) Kept in chains in enemy territory / place (20) Mental Imbalance (21) Misery (22) Harm (23) Loss of happiness on account of father and brothers (24) Disputes (25) Anger (26) Physical Ailment (27) Death (28) Migration to a different land (29) Expenditure (30) Loss of spouse.

Uttara Kalamrita : Section V: Significators of 11th House (Eleventh House)

11th House

[Uttara Kalamrita] (1) Gain from all sources (2) wicked desired (3) all kinds of receipts (4) dependency (5) eldest brother/sister (6) paternal uncle (7) worshipping deities (8) worshiping the good (9) learning (10) acquisition of gold and wealth (11) extremely clever (12) paternal property (13) the knee (14) a pre-eminent place (15) love of ornaments and pearls (16) master’s wealth (17) loss of interest on capital (18) gold ornaments for one’s lady love (19) wisdom (20) ministership (21) brother-in-law (22) gain (23) dawn of fortune (24) wish fulfillment (25) easy gain (26) cooking (27) desire (28) mother (29) longevity (30) ear (31) the shank (32) beautiful paintings and (33) the skill in practical arts should be looked into from the 11th house. [Jataka Parijata] Names for the eleventh house: Ekadasa (eleventh), Upanthya (penultimate), Bhava, Aya (income), Labha (gain)

Uttara Kalamrita : Section V: Significators of 10th House (Tenth House)

10th House

[Uttara Kalamrita] (1) Trade (2) honor from the Sovereign (3) riding a horse (4) athletics (5) Government work (6) service (7) agriculture (8) doctor (9) fame (10) depositing of a treasure (11) sacrifice (12) pre-eminence (13) elders (14) talisman (15) incantation (16) mother (17) magnitude of moral merits (18) medicine (19) thigh (20) gods (21) accomplishment of a spell (22) prosperity (23) adopted son (24) a lord (25) road (26) honor (27) honorable living (28) a prince (29) fame (30) the intention to command are to be determined form an examination of the 10th house. [Jataka Parijata] Names for the tenth house: Vyapara (employment), Meshurana, Madhya (zenith), Mana (honor) Gnana (knowledge), Rajaspadada (sovereignty), and Karma (work/action)

Uttara Kalamrita : Section V: Significators of 9th House (Ninth House)

9th House

[Uttara Kalamrita] (1) Giving alms (2) Virtue and religion (3) pilgrimage (4) penance (5) reverence to elders (6) medicinal drugs (7) conduct (8) purity of mind (9) divine worship (10) hardwork to acquire learning (11) splendor (12) conveyance (13) affluence (14) destiny (15) dignity (16) fable (17) travel (18) holy baths (19) nourishments (20) good company (21) happiness (22) paternal wealth (23) son (24) daughter (25) all sorts of wealth (26) horses (27) elephants (28) buffaloes (29) coronation hall (30) establishing the Brahminic faith (31) a Vedic sacrifice (32) circulation of wealth are to be predicted from the 9th house. [Jataka Parijata] Names for the nineth house: Dharma (virtue), Guru (father), Subha(auspicious things), Tapas (penance), Nava (ninth) Bhagya (fortune)

Uttara Kalamrita : Section V: Significators of 8h House (Eighth House)

8th House

[Uttara Kalamrita] It is from the 8th house that the following should be predicted: longevity (2) happiness (3) defeat (4) patrimony (5) an afflicted face (6) grief due to death of relatives (7) witch craft (8) quarrel over food (9) urinary disease (10) calamity (11) brother’s enemy (12) wife’s sickness (13) a tuft of braided hair (14) enemy’s fortress (15) misery 16) idleness (17) punishment from the ruler (18) fear (19) loss of money (20) returning a debt (21) unintentional receipt of other’s money (22) long standing property (23) meeting a wicked man (24) vice (25) killing of a living being (26) loss of limb (27) decapitation (28) formidable affliction (29) mental anxiety form a story (30) chain of misfortune (31) overdiligence in doing cruel acts (32) battle and (33) great mental tension. [Jataka Parijata] Names for the eighth house: Randhra (vulnerability), Ayus(life), Ashta, Rana (battle), Mrityu (death), and Vinasa

Uttara Kalamrita : Section V: Significators of 7th House (Seventh House)

7th House

[Uttara Kalamrita] The following are to be investigated from the 7th house: (1) marriage (2) Unchastity (3) winning of a love (4) enmity with a debauched female (5) deviation from the right path (6) good perfume (7) music (8) flowers (9) taking of savory food and drinks (10) chewing betel leaves with areca (11) break in a journey (12) curd (13) loss of memory (14) acquisition of garments (15) semen virility (16) faithfulness of the husband (17) a pair of wives (18) generative organs (19) Urine (20) the anus (21) trade (22) sweet drink (23) tasting of nectar, soup, ghee, etc. (24) gifts (25) loss of power and status (26) victory over enemy (27) money kept in another place (28) controversy (29) sexual union (30) adopted son (31) relishing food prepared in ghee (32) foreign place (33) wife (34) all secret pleasures due to sex (35) theft. [Jataka Parijata] Names for the seventh house: Jamithra, Kama (love), Gamana (cohabitation, travelling etc.). Kalathrasampat (Dower), Dyuna, Asta and Sapthama

Uttara Kalamrita : Section V: Significators of 6th House (Sixth House)

6th House

Uttara Kalamrita] (1) Disease (2) obstacle (3) fighting in combat (4) maternal uncle (5) phlegm (6) swelling in the body (7) cruel actions (8) insanity (9) a boil (10) enmity (11) miserliness (12) sickness (13) venereal wound (14) cooked rice (15) weariness (16) debt (17) reproach (18) enemy’s satisfaction (19) consumption (20) heat (21) a wound (22) mental worry (23) intense anguish (24) enmity with many people (25) incessant eye trouble (26) trouble and fear from one’ benefactors (27) untimely meals (28) a fall from a boat (29) trouble and fear from one’s benefactors (30) gain (31) exertion (32) poison (33) a severe colic or gout (34) fetters (35) guarding one’s own credit (36) urinary trouble (37) dysentery (38) the six flavors (39) severe reproach (40) service (41) theft (42) calamity (43) prison house and (44) misunderstandings with brothers and the like are to be investigated form the 6th house. [Jataka Parijata] Names for the sixth house: Roga (disease), Amsa(partition), Sasthra (weapon), Bhaya (danger), Shashta, Ripu(enemy) and Kshata (wounds)

Uttara Kalamrita : Section V: Significators of 5th House (5th House)

5th House

[Uttara Kalamrita] The following are to be investigated through the fifth house: (1) progeny (2) father’s virtuous acts (3) a king (4) a minister (5) good morals (6) mechanical art (7) mind (8) learning (9) pregnancy (10) discretion (11) umbrella (12) instructive stories (13) auspicious letters (14) garments (15) a great desirable action (16) paternal property (17) foresightedness (18) fortune through wife’s luck (19) liasions with courtesans (20) profundity (21) firmness (22) secret (23) decorum (24) writing of news (25) well-being (26) friendship (27) a long literary production (28) engaging oneself in any business (29) belly (30) invocation through mantras ( 31) Uncountable wealth) (32) gift of cooked rice (33) discrimination between virtue and vice (34) chanting of Veda Mantras (35) Wisdom (36) ability for criticism (deep pondering) (37) ways of earning money (38) a festive occasion when drum or tabor is played (39) great contentment (40) profound learning (41) hereditary post of minister. [Jataka Parijata] Names for the fifth house: Dhi (intelligence), Deva (deity), Raja (king), Pitrunandana (father son), and Panchaka are the names of the fifth house.

Uttara Kalamrita : Section V: Significators of 4th House (Fourth House)

4th House

[Uttara Kalamrita] Learning (2) kingdom (3) house (4) travel) (5) vehicles like rickshaws and small boats (6) oil bath (7) mother (8) relatives (9) friend (10) caste (11) garment (12) well (13) water (14) milk (15) perfume (16) happy man (17) goodname (18) a life saving drug (19) trust (20) false allegation (21) tent (22) victory (23) tiresome work (24) land and agriculture (25) a garden (26) digging of a pond or well (27) wells for the public use (28) mother’s side (29) sharp intellect (30) father (31) wife (32) accumulation of wealth (33) a palacial house (34) art (35) house opening (36) conclusion (37) disposition (38) damage to one’s property (39) paternal property (40) celestial food (41) art of disclosing where abouts of stolen property (42) an ant hill (43) promotion of Vedic and sacred lore (44) buffalos (45) cows (46) horses (47) elephants (48) surplus corn, of grain produced and wet lands are to be divined from the fourth house. [Jataka Parijata] Names for the fourth house: Pathala, Vriddhi, Hibuka, Kshiti(land), Matri (mother), Vidya (learning), Yana (vehicle), Ambu (water), Geha (house), Sukha (happiness), Bandhu (relations) and Chathushtaya

Uttara Kalamrita : Section V: Significators of 3rd House (Third House)

3rd House

[Uttara Kalamrita] The following are to be determined from the third Bhava: (1) Courage (2) brothers (3) battle (4) ears (5) legs (6) roadside place (7) confusion of the mind (8) fitness (9) heaven or paradise (10) causing sorrow (11) dream (12) soldier (13) heroic valor (14) relatives (15) friend (16) wandering (17) throat (18) taking unspoiled or purefood (19) partition of property (20) ornaments (21) nobility (22) learning (23) pastime (24) physical strength (25) gain (26) Physical growth (27) noble descent (28) attendant (29) the part of the hand between the forefinger and the thumb (sacred to the Manes) (30) maid servant (31) short journey by a good vehicle (32) a large undertaking (33) one’s own religious duty. [Jataka Parijata] Names for the third house: Duschikya, Vikrama (prowess), Sahodara (brother), Virya (heroism), Dhairya (firmness), and Karna (ear)

Uttara Kalamrita : Section IV: Sloka 45: Adhikagraha /AtmaKaraka

This sloka is a further continuation of the Adhikagraha slokas.

1) If the Fourth house is occupied by Moon and Venus or it is aspected by Moon and Venus native will have big buildings and palacial houses.

2) Exalted Planet in fourth house will give results similar to 1 above but the native will suffer from leucoderma and leprosy.

The results of profession and manliness should be judged by the following;

1) Sign

2) Its Navamsa

3) Dvadasamsa

4) Planets having advanced or less degrees in a sign

Uttara Kalamrita : Section IV: Sloka 31: Dual, Immovable, Movable Signs and Chhadaka Planets

Part I of The Sloka describes the strength of the Signs(Rashis) and corresponding strength of the aspect of planets occupying those Signs (Rashis)

- The order of Signs in descending order of their strength is: Dual Sign(3,6,9,12) Immovable Sign (2,5,8,11) Movable

Sign(1.4,7,10)

- The Planets having Chhadaka or Vedhaka Aspect on a planet i.e. being in 12th or 2nd to a planet will have

progressively higher strength to the aspect based on the point above.

- The Strength of the Houses where these three planets are posited will also be determined by the above rule.


Part II of the sloka talks abut the Decantes of types of Signs and effect of the position of three planets in a

particular Decantes. In the following Decantes / Drekkana the planets are the strongest and the results will be full:


- If the Planets are in First Drekkana in a Movable Sign

- If the Planets are in Second Drekkana in a a Immovable Sign

- If the Planets are in Third Dreskkana in a Dual Sign


In the following Decantes they are medium strong and the results will be medium


- If the Planets are in Second Drekkana in a Movable Sign

- If the Planets are in Third Drekkana in a a Immovable Sign

- If the Planets are in First Drekkana in a Dual Sign


In the following Decantes they will be weak and the results will be less

- If the Planets are in Third Drekkana in a Movable Sign

- If the Planets are in First Drekkana in a a Immovable Sign

- If the Planets are in Second Dreskkana in a Dual Sign

Uttara Kalamrita : Section IV: Sloka 30: Raj Yoga

This sloka provides details of Raj Yoga by the time of birth

If a native is born at about 2 ghatis after midnight or after midday. The native born in such a combination will be equal to a king and will conquer all his enemies. Such a native will be learned, wise and religious.

If in the above combination an exalted planet is in the 2nd house and is aspected by another exalted planet this would result in a native who is a multi millionaire.

If in the above combination the planets are in own sign (rasi) and not exalted the person will be happy and a millionaire.

Explanation

1 Ghati =24 minutes thus 2 Ghati = 48 Minutes

This requires further scientific analysis.

Exalted planets in 2nd house of wealth would result in the native amassing wealth.

Uttara Kalamrita : Section IV: Sloka 29: Raj Yoga

Following combinations result in wealth, name, fame and kinghood.

1) If all the planets are placed in the Kendras from ascendant(1st,4th,7th,10th) and / or placed in Panphara houses (2nd,5th,8th,11th) houses and there are no planets in Apoklima houses.

2) Benefic planets are strong and are not having malefic influence through relationship.

If the strength of the planets is low the status of the individual suffers.

Uttara Kalamrita : Section IV: Sloka 28: Wealth Yoga

Yoga for Wealth:

If two or more of the following lords are mutually related by Exchange, Aspect or Conjunction and are also strong the native will become a millionaire

1) Lord of 2nd house

2) Lord of 5th House

3) Lord of 9th House

4) Lord of 11th House

If the Lords of 6th, 8th, 12th Houses participate in this combination it will result in the destruction of wealth, the native will fall into a debt trap and get troubled from enemies.

The above results will accrue to the native in the Dasas of the Lords as described above.

Explanation:

The lords of Trikona and wealth related houses if are mutually related will result in Wealth yoga.

Uttara Kalamrita : Section IV: Sloka 27 : Special Auspicious Yoga for Wealth

Special Yoga for Wealth is defined and explained below;

The planets have been given measures (Kalas) of brilliance which are represented as follows:

1) Sun : 30

2) Moon: 16

3) Mars: 6

4) Mercury: 8

5) Jupiter: 10

6) Venus: 12

7) Saturn: 1

Now the above measures are used to calculate the number of a Rasi as follows:

Step 1: Add the Kalas(measure mentioned above) of the 9th Lord from Ascendant and 9th Lord from Moon.

Step 2: Divide the above sum by 12

Step 3: Note the Reminder

Step 4: Count the Number obtained in step (3) from the Moon Sign

The results are determined as under;

1) If this Sign (Rasi) is occupied by a benefic without there being a malefic presence it will make the native a millionaire.

2) If only malefic influence then the native will have wealth of a few thousands only.

3) If such malefic is in exaltation sign the native will be a millionaire.

Explanation: This as with other numerical slokas needs further scientific research. However the important point to note here is the brilliance of every planet and the relationship with effect on humans.

Uttara Kalamrita : Section IV: Sloka 26: Chandra Adhi Yoga

Sloka 26 Chadra Adhi Yoga is defined as below:

1) If benefics occupy the 6th, 7th and 8th houses from the moon

2) No malefics in these houses

The person is a king or equal to a king, gets happiness and luck in life. Is long Lived, Victorious in battles, Learned, Has all the pleasures of life, is blessed with houses, luxuries and vehicles. Is blessed with wife, friends and children.

Explanation:

This yoga is termed as Chandra Adhi Yoga and is also referred to in other classical texts such as Phaladeepika and Brihat Parashara Hora Shastra.

This yoga covers the Moon Sign, the 2nd to Moon Sign and the 12th to Moon Sign (Adjacent signs to moon) with benefic influence and hence the good results.

- The planet in 6th house aspects the 12th house from Moon
- The planet in 8th house aspects the 2nd house from Moon
- The planet in 7th house aspects the Moon Sign

Uttara Kalamrita : Section IV: Sloka 25: Signification, Creation, Gunas of Planets

This sloka describes the Significations, creation and Gunas(disposition) of the planets:

Significations:

1) Sun : Mahesh (God Shiva) and it represents the Soul and Father.

2) Moon: Bhavani, Shakti(Goddess Durga) and represents the Mother

Creation:

1) Mars: Has been created by Prithvi (Mother Earth)

2) Mercury: Has been created by Water(Jala)

3) Jupiter: Has been created by Fire (Agni)

4) Venus: Has been created by Vayu(Air)

5) Saturn: Has been created by Akasa(Ether)

The Gunas of the Planets are:

1) Satvika Planets: Jupiter, Venus, Mercury

2) Rajasika Planets: Mars

3) Tamasika Planets: Saturn

Moon and Sun as Lords of 6th & 8th House

- Even if the Moon and Sun are lords of 6th, 8th house still they are not considered as Marakas (Killer Planets). Though in such situation Sun and Moon may result in problems /malefic results but they are not Marakas (Killers).

Explanation:

The Human Character has all three gunas. To know the personality it is important to understand the position of planets in the horoscope their strenghts and influence.

The Gunas are explained here:

Rajasik: Denoted Action, Denotes ego and luxury, spending, enjoying through positive things.

Tamasik: Denotes deterioration, Non-Vegetarian food, Denotes acts which are considered low, pleasure by giving pain.

Satvik: Kind, Calm, Composed, Vegetarian, Learning.

Tamas is to be understood by its visible deterioration of physical body and mind. Lethargy or Alasya and inaction may give temporary pleasure but it simultaneously disintegrates the body. It is precursory to disease and decay. Eventually the body can not tolerate too long. To resist decay is again our nature. The viveka or intellect revolts saying ‘this can not go on’. And then the ego-self says ‘I must do something about it’.

This awakening of ego is the awakening of rajasik. The tamasik becomes the cause for triggering rajasik as darkness becomes the cause for lighting the lamp.

But rajasik is all action. It is like getting geared up and not knowing the direction to move. It may become recklessly unproductive or may even relapse back to tamasik. That would be disastrous.

But abandoning us to disaster and condemned existence is not in the divine scheme. It is constantly working on us to lift us up again and again. Hence the guidance and direction has to be provided to the soul.

The direction is derived from the knowledge of satvik. This knowledge is provided by the inner voice residing within the innermost center of our existence. It is the extension of the Divine itself ever guiding ever correcting and ever advising us to chose the right conduct.

So all the three gunas with their characteristic nature govern all our actions. It then boils down to which particular guna predominates.

How does one understands what kind of guna at any given time is having a greater influence on him?

If you are more prone to lethargy, inactiveness, diseases and negative thoughts etc it is because of dominance of tamasik. If the mind is running constantly after gains and profits of material nature, and generally unhappy about something or other, it is the rajasik that is riding. With a reasonably unperturbed disposition, having positive thoughts towards all and often finding happiness in thinking of the Divine and his ways one is said to be under the influence of the satvik.

Obviously no wise man would like to be dominated by rajasik or tamasik influences. Satvik is always to be craved for. People speak of eliminating rajasik and tamasik gunas as part of one’s sadhana. That is foolishness. Gunas can not be eliminated. As long as you are living, in this life or next, as long as one remains part of this creation, he can never break away from the shackles of the three gunas.

Uttara Kalamrita : Section IV: Sloka 24: Categorization of Houses

This sloka categorized and groups the houses

1) Kendra: The 1st(Ascendant)(Lagna) house, 4th, ;7th, 10th houses (bhavas) are termed as Kendras

2) Panphara: The 2nd houses from the Kendras i.e. 2nd, 5th, 8th, 11th are termed as Panpharas


3) Apoklima: The next adjacent houses from Panphara i.e. 3rd, 6th,9th,12th are termed as Apoklima

4) Trikona: 9th and 5th House

5) Upchaya: 3rd, 6th, 10th, 11th House

6) Janma Rasi(Moon Sign): Sign where moon is placed

7) Lagna(Ascendant): Rising Sign at the time of birth is termed as Adi or first house.