This sloka provides details on how to judge the dasha results based on lordship of houses.
a) The dashas and antardashas of planets owning the Kendras and/or Trikonas are beneficial and auspicious. These dashas give good results.
b) The dashas and antardashas of planets owning the 2,3 and 11th houses give average results.
c) The dashas and antardashas of planets owning the 6,8,12 houses give bad results.
The results will accrue based on the position and houses occupied by the lords of Dasha and the lord of antardasha.
Thursday, December 31, 2009
Tuesday, December 29, 2009
Uttara Kalamrita : Section VI: Sloka 22 : Major Minor Period Lords Position
This sloka provides details on how to judge the relationship between the Major Period Lord and Minor Period Lord.
a) Count from the Major Period Lord to the Sub Period Lord as if the house in which the Major period lord is posited in the ascendant / Lagna.
b) See the effect on the two houses of other planets or aspects from them i.e the House in which Major Period Lord is posited and the house in which the Minor Period Lord is situated
c) If the two houses in a) above are not 6,8 from each other the results will be good else malefic results.
a) Count from the Major Period Lord to the Sub Period Lord as if the house in which the Major period lord is posited in the ascendant / Lagna.
b) See the effect on the two houses of other planets or aspects from them i.e the House in which Major Period Lord is posited and the house in which the Minor Period Lord is situated
c) If the two houses in a) above are not 6,8 from each other the results will be good else malefic results.
Monday, December 28, 2009
Uttara Kalamrita : Section VI: Sloka 21 : Rahu Ketu Dispositor
This sloka provides two conditions, In condition a) they give independent results in condition b) they give results
as per the dispositor.
a) If Rahu and Ketu are strong or related to the owner of sign by conjunction, mutual aspect or exchange they give
results independently.
b) Rahu and Ketu get the strength of the Lord of the house in which they are posited and good and benefic, malefic
results are to be judged by the Dispositor of Rahu, Ketu.
as per the dispositor.
a) If Rahu and Ketu are strong or related to the owner of sign by conjunction, mutual aspect or exchange they give
results independently.
b) Rahu and Ketu get the strength of the Lord of the house in which they are posited and good and benefic, malefic
results are to be judged by the Dispositor of Rahu, Ketu.
Sunday, December 27, 2009
Uttara Kalamrita : Section VI: Sloka 20 : Rahu Ketu Signs
a) Exaltation: Rahu in Taurus and Ketu in Scorpio
b) Own Houses: Rahu owns Aquarius, Ketu Scorpio
c) MoolTrikona Houses: Rahu Gemini, Ketu Virgo
d) Inimical Signs: Rahu Leo, Ketu Cancer
e) Friendly Signs: Rahu Libra, Ketu Capricorn
f) Neutral Signs: Aries, Saggitarius, Pisces
b) Own Houses: Rahu owns Aquarius, Ketu Scorpio
c) MoolTrikona Houses: Rahu Gemini, Ketu Virgo
d) Inimical Signs: Rahu Leo, Ketu Cancer
e) Friendly Signs: Rahu Libra, Ketu Capricorn
f) Neutral Signs: Aries, Saggitarius, Pisces
Saturday, December 5, 2009
Uttara Kalamrita : Section VI: Sloka 19: Rahu Ketu in Houses 1,3,4,7,10
The Sloka describes the position of Rahu, Ketu, in 1,3, 4,7,10 houses and their effects:
They give wealth, health, hapiness, money, children, power from government, vehicles etc. if:
a) Rahu and Ketu are in 1,3,4,7,10 houses
b) Are with Yogakarakas which are powerful
They give Loss of wealth and death if:
a) They are cojoined with Lords of 2nd and 7th houses
b) Aspected by 2nd or 7th Lord
They give wealth, health, hapiness, money, children, power from government, vehicles etc. if:
a) Rahu and Ketu are in 1,3,4,7,10 houses
b) Are with Yogakarakas which are powerful
They give Loss of wealth and death if:
a) They are cojoined with Lords of 2nd and 7th houses
b) Aspected by 2nd or 7th Lord
Uttara Kalamrita : Section VI: Sloka 18: Rahu Ketu in 6,8,12 houses
The Sloka describes the position of Rahu, Ketu, in 6,8,12 houses and their effects:
They case harm to the native and bring about malefic results if:
a) Rahu and Ketu are in 6,8,12 houses and
b) Are aspected by or cojoined by lord of any of these houses
c) They bring about death to the native if with maraka planets or with lords of 6,8,12
They give some hapiness and then bring natives death by disease, misery, wounds, drowning, imprisonment if:
a) Rahu and Ketu are in 6,8,12 houses and
b) Associated with Lords of Kendras or Trikonas
Explanation:
Rahu and Ketu's placement in 6,8,12 houses is not good. Even if they are with Kendra Trikona Lords still they act as marakas and ultimately result in negative results for the native.
They case harm to the native and bring about malefic results if:
a) Rahu and Ketu are in 6,8,12 houses and
b) Are aspected by or cojoined by lord of any of these houses
c) They bring about death to the native if with maraka planets or with lords of 6,8,12
They give some hapiness and then bring natives death by disease, misery, wounds, drowning, imprisonment if:
a) Rahu and Ketu are in 6,8,12 houses and
b) Associated with Lords of Kendras or Trikonas
Explanation:
Rahu and Ketu's placement in 6,8,12 houses is not good. Even if they are with Kendra Trikona Lords still they act as marakas and ultimately result in negative results for the native.
Uttara Kalamrita : Section VI: Sloka 17: Rahu Ketu in fixed and movable signs
The Sloka describes the position of Rahu, Ketu, in fixed or movable signs and their effects:
The native has great fortune during the major periods of Rahu and Ketu Dasha if:
a) Rahu and Ketu are in Fixed or Movable signs
b) Rahu and Ketu are with Lords of Kendra or Trikona
If Rahu and ketu are in bad houses they do not give any good results.
The author refers to other authorities on the subject and states the following:
Some other authorities say that Rahu and Ketu bring happiness when they are in bad houses.
When Rahu and Ketu are in bad houses with benefics they cause death of the native.
The native has great fortune during the major periods of Rahu and Ketu Dasha if:
a) Rahu and Ketu are in Fixed or Movable signs
b) Rahu and Ketu are with Lords of Kendra or Trikona
If Rahu and ketu are in bad houses they do not give any good results.
The author refers to other authorities on the subject and states the following:
Some other authorities say that Rahu and Ketu bring happiness when they are in bad houses.
When Rahu and Ketu are in bad houses with benefics they cause death of the native.
Friday, November 20, 2009
Uttara Kalamrita : Section VI: Sloka 16: Rahu Ketu Yoga for Wealth and Maternal Relatives
The Sloka describes the position of Rahu, Ketu, in Common Signs and their effects:
The native has wealth, power during Rahu and Ketu Dasha if:
a) Rahu and Ketu are in Common Signs
b) If the lord of these signs or Rahu and Ketu are with Lords of Kendras or Trikonas
The Native will have little or no benefit and his/her maternal relatives or mother will die during Rahu and Ketu Dasha if:
a) Rahu andKetu are in common signs
b) If Rahu and Ketu are with or aspected by 6,8,12 Lords
The native has wealth, power during Rahu and Ketu Dasha if:
a) Rahu and Ketu are in Common Signs
b) If the lord of these signs or Rahu and Ketu are with Lords of Kendras or Trikonas
The Native will have little or no benefit and his/her maternal relatives or mother will die during Rahu and Ketu Dasha if:
a) Rahu andKetu are in common signs
b) If Rahu and Ketu are with or aspected by 6,8,12 Lords
Uttara Kalamrita : Section VI: Sloka 15: Rahu Ketu and Yoga for Death
The Sloka describes the position of Rahu, Ketu, Angles (Trikona), 2nd and 7th house and lords and indications for death.
a) If Rahu or Ketu occupy a Trikona (Angle) (5th or 9th house) and be conjoined with
or aspected by the lord of the 2nd or the 7th house, they cause death during their Dasas.
(b) If they occupy the 7th or the 2nd house in conjunction with or aspected by the lord of
the Trikonas 5th or 9th, they confer wealth and give long life.
c) If they occupy the 7th or the 2nd house and any malefic planet is in conjuction with the Lords of 2nd or 7th House The Dasha of the Malefic planet cojoining the 2nd, 7th Lord will bring death to the native.
Explanation;
1) Rahu and Ketu are force multipliers, they multiply the force of the houses and the planets they are related to.
2) 2nd House and 7th House are Maraka Sthanas (Houses of Death)
3) Lords of 2nd and 7th House are death inflicting planets (Maraka Planets)
4) When Rahu and Ketu are involed and associated with the Maraka Sthanas and Maraka Planets they multiply the effect of these houses and planets
5) Thus in (a) Rahu ketu themselves act on behalf of the 2nd and 7th Lords to bring death.
6) In (b) Since they are aspected by Trikona Lords they turn benefic and bring wealth (signification of 2nd house)
7) In (c) since the malefic planets are involved with the Lords, Rahu and Ketu will delegate the death inflicting responsibility to these malefic planets which are cojoined with 2nd and 7th Lords.
a) If Rahu or Ketu occupy a Trikona (Angle) (5th or 9th house) and be conjoined with
or aspected by the lord of the 2nd or the 7th house, they cause death during their Dasas.
(b) If they occupy the 7th or the 2nd house in conjunction with or aspected by the lord of
the Trikonas 5th or 9th, they confer wealth and give long life.
c) If they occupy the 7th or the 2nd house and any malefic planet is in conjuction with the Lords of 2nd or 7th House The Dasha of the Malefic planet cojoining the 2nd, 7th Lord will bring death to the native.
Explanation;
1) Rahu and Ketu are force multipliers, they multiply the force of the houses and the planets they are related to.
2) 2nd House and 7th House are Maraka Sthanas (Houses of Death)
3) Lords of 2nd and 7th House are death inflicting planets (Maraka Planets)
4) When Rahu and Ketu are involed and associated with the Maraka Sthanas and Maraka Planets they multiply the effect of these houses and planets
5) Thus in (a) Rahu ketu themselves act on behalf of the 2nd and 7th Lords to bring death.
6) In (b) Since they are aspected by Trikona Lords they turn benefic and bring wealth (signification of 2nd house)
7) In (c) since the malefic planets are involved with the Lords, Rahu and Ketu will delegate the death inflicting responsibility to these malefic planets which are cojoined with 2nd and 7th Lords.
Friday, November 13, 2009
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Friday, November 6, 2009
Uttara Kalamrita : Section VI: Sloka 14: Ketu (South Node) Dasha
Benefic Ketu results During Major Period
- Successes, wealth after difficulty, good fortune from outcastes, destruction of enemies, poetry.
Malefic Ketu Results During Major Period
- Great difficulties, unprofitable work, failures in endeavors, loss of job, peptic ulcers, bone fever, quivering,hatred of Brahmins, Native becomes obstinate and indulges in idiotic activities.
- Successes, wealth after difficulty, good fortune from outcastes, destruction of enemies, poetry.
Malefic Ketu Results During Major Period
- Great difficulties, unprofitable work, failures in endeavors, loss of job, peptic ulcers, bone fever, quivering,hatred of Brahmins, Native becomes obstinate and indulges in idiotic activities.
Uttara Kalamrita : Section VI: Sloka 13: Rahu (North Node) Dasha
Benefic Rahu Results During Major Period
- Prosperity, wealth, knowledge of scriptures, authority, dharma, pilgrimage, knowledge, influence and rise.
Malefic Rahu Results During Major Period
- Fear from snakes and poison, ailments, danger from weapons and fire, enmity and troubles from low castes, fall from height, trouble and torture through enemies.
- Prosperity, wealth, knowledge of scriptures, authority, dharma, pilgrimage, knowledge, influence and rise.
Malefic Rahu Results During Major Period
- Fear from snakes and poison, ailments, danger from weapons and fire, enmity and troubles from low castes, fall from height, trouble and torture through enemies.
Uttara Kalamrita : Section VI: Sloka 12: Saturn (Shani) Dasha
Benefic Saturn Results During Major Period
- Prosperity, intelligence, perform rituals and sacrifices, land, position as head of village, trade, enthusiasm
Malefic Saturn Results During Major Period
- Imprisonment, Loss of wealth, physical ailments, anger of ruling class, crippled, diseases, anger of ruling community
- Prosperity, intelligence, perform rituals and sacrifices, land, position as head of village, trade, enthusiasm
Malefic Saturn Results During Major Period
- Imprisonment, Loss of wealth, physical ailments, anger of ruling class, crippled, diseases, anger of ruling community
Uttara Kalamrita : Section VI: Sloka 11: Venus (Shukra) Dasha
Benefic Venus Results During Major Period
- Happiness and prosperity, all forms of wealth, Dharma deeds,gold, gardens, vehicles and music, festivals
Malefic Venus Results During Major Period
- Fear about spouse, wickedness, loss of wealth, serious mistakes, diseases through contacts with women folk.
- Happiness and prosperity, all forms of wealth, Dharma deeds,gold, gardens, vehicles and music, festivals
Malefic Venus Results During Major Period
- Fear about spouse, wickedness, loss of wealth, serious mistakes, diseases through contacts with women folk.
Uttara Kalamrita : Section VI: Sloka 10: Jupiter (Guru) (Brihaspati) Dasha
Benefic Jupiter Results During Major Period
- Clothes, Wealth, food grains, status, prosperity, happiness, luxuries, successes, acquisitions.
Malefic Jupiter Results During Major Period
- Displeasure of ruling community (superiors, elders), worries, diseases, loss of courage, loss of money, loss from father, bad relations with father
- Clothes, Wealth, food grains, status, prosperity, happiness, luxuries, successes, acquisitions.
Malefic Jupiter Results During Major Period
- Displeasure of ruling community (superiors, elders), worries, diseases, loss of courage, loss of money, loss from father, bad relations with father
Uttara Kalamrita : Section VI: Sloka 9: Mercury (Budha) Dasha
Benefic Mercury Results During Major Period
- Clothes, wealth, food, happiness, prosperity, home, relations, fulfillment of desires.
Malefic Mercury Results During Major Period
- Journey to foreign countries, anger, loss of relatives, loss of intellect, worries from traders, loss of land and property, loss of wealth, quarrels and dangers.
- Clothes, wealth, food, happiness, prosperity, home, relations, fulfillment of desires.
Malefic Mercury Results During Major Period
- Journey to foreign countries, anger, loss of relatives, loss of intellect, worries from traders, loss of land and property, loss of wealth, quarrels and dangers.
Saturday, October 24, 2009
Uttara Kalamrita : Section VI: Sloka 8: Mars (Mangal) (Kuja) Dasha
Benefic Mars Results During Major Period
- Lands and properties, Desires, Wisdom, Clarity of Mind, Valour, Money, Overpowering of enemies and benefits to younger brothers.
Malefic Mars Results During Major Period
- Problems and diseases to younger brothers, Quarrels, Troubles to Land and Property, Wounds, Trouble through Fire, Eye Diseases and Problems
- Lands and properties, Desires, Wisdom, Clarity of Mind, Valour, Money, Overpowering of enemies and benefits to younger brothers.
Malefic Mars Results During Major Period
- Problems and diseases to younger brothers, Quarrels, Troubles to Land and Property, Wounds, Trouble through Fire, Eye Diseases and Problems
Uttara Kalamrita : Section VI: Sloka 7: Moon (Chandra) Dasha
Benefic Moon Results During Major Period
- Mothers well being, Tanks and water sources, lands, gardens, house, wealth, auspicious events
Malefic Moon Results During Major Period
- Hunger, Misery, Losses, Health Problems, Irritable, Fevers, Loses Knowledge, People are disgusted with native
- Mothers well being, Tanks and water sources, lands, gardens, house, wealth, auspicious events
Malefic Moon Results During Major Period
- Hunger, Misery, Losses, Health Problems, Irritable, Fevers, Loses Knowledge, People are disgusted with native
Uttara Kalamrita : Section VI: Sloka 6: Sun (Surya) Dasha
Benefic Sun Results During Major Period
- Sons, Wisdom, Power, Intelligence and authority, wealth, fame, happiness,
Malefic Sun Results During Major Period
- Suffering, Fruitless efforts, monetary losses, health problems, enemies and problems from them, problems through ruling class, problems and danger to father.
- Sons, Wisdom, Power, Intelligence and authority, wealth, fame, happiness,
Malefic Sun Results During Major Period
- Suffering, Fruitless efforts, monetary losses, health problems, enemies and problems from them, problems through ruling class, problems and danger to father.
Uttara Kalamrita : Section VI: Sloka 5: Calculations of Minor Periods
1) The Number of Years alloted to the Major Period Planet Multiplied by the Number of Years allocated to SUb Period.
2) Note the Number in the Units Place. Multiply it by 3. This gives the days
3) The Hundreds and Tens place units give the number of months.
Similarly the other sub periods can be calculated.
2) Note the Number in the Units Place. Multiply it by 3. This gives the days
3) The Hundreds and Tens place units give the number of months.
Similarly the other sub periods can be calculated.
Uttara Kalamrita : Section VI: Sloka 4: Calculations of Major & Minor Periods
The balance of dasha has to be found by calculating the time already passed in that nakshatra and calculating the reminder.
based on the above the Balance of Dasha at birth is calculated.
based on the above the Balance of Dasha at birth is calculated.
Uttara Kalamrita : Section VI: Sloka 3: Major and Minor Periods
Uttara Kalamrita : Section VI: Sloka 3: Major and Minor Periods
The Sequence of Major and Minor perois is:
Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus
The Number of Year allocated for these planets are:
Sun 6 Yrs.
Moon 10 Yrs.
Mars 7 Yrs.
Rahu 18 Yrs.
Jupiter 16 Yrs.
Saturn 19 Yrs.
Mecury 17 Yrs.
Ketu 7 Yrs.
Venus 20 Yrs.
The basis for calculating and finding the planet is based on Nakshatra Lordship
and starts from Krittika to the Constellation of Moon.
The total duration of Vimshottari Dasha or Udu Dasha or Nakshatra Dasha is thus 120 Years.
The Sequence of Major and Minor perois is:
Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus
The Number of Year allocated for these planets are:
Sun 6 Yrs.
Moon 10 Yrs.
Mars 7 Yrs.
Rahu 18 Yrs.
Jupiter 16 Yrs.
Saturn 19 Yrs.
Mecury 17 Yrs.
Ketu 7 Yrs.
Venus 20 Yrs.
The basis for calculating and finding the planet is based on Nakshatra Lordship
and starts from Krittika to the Constellation of Moon.
The total duration of Vimshottari Dasha or Udu Dasha or Nakshatra Dasha is thus 120 Years.
Uttara Kalamrita : Section VI: Sloka 2: Results of Past Karma
The results of good or bad karmas of the previous lives have to be borne by the native in this life.
The good and bad results are indicated by the planets during their Major and Minor periods.
The astrologer should know the duration of Major and Minor periods of these planets so that propitiations can be done
to overcome malefic results.
The good and bad results are indicated by the planets during their Major and Minor periods.
The astrologer should know the duration of Major and Minor periods of these planets so that propitiations can be done
to overcome malefic results.
Thursday, October 1, 2009
Uttara Kalamrita : Section VI: Sloka 1: States (Avasthas) of Planets
Nine states of a planet are as listed below:
i) Dipta (Blazing)
The planet is in this state when it is in its exaltation sign
ii) Stimita (Stable)
When it is posited in its own sign
iii) Mudita (Delighted)
When it is posited in the sign of a extreme friend
iV) Shanta (Calm)
When it is in the sign of a friend
v) Hina (Deficient)
When if is in the house of a neutral planet
vi) Dukkha (Dejected)
When it is in an inimical sign
vii) Vikala (Vexatious)
when itis conjunct with a malefic planet
viii) Khala (wicked)
When it is defeated in planetary war
ix) Kopa (Angry)
When it is combust due to nearness to sun.
i) Dipta (Blazing)
The planet is in this state when it is in its exaltation sign
ii) Stimita (Stable)
When it is posited in its own sign
iii) Mudita (Delighted)
When it is posited in the sign of a extreme friend
iV) Shanta (Calm)
When it is in the sign of a friend
v) Hina (Deficient)
When if is in the house of a neutral planet
vi) Dukkha (Dejected)
When it is in an inimical sign
vii) Vikala (Vexatious)
when itis conjunct with a malefic planet
viii) Khala (wicked)
When it is defeated in planetary war
ix) Kopa (Angry)
When it is combust due to nearness to sun.
Wednesday, September 23, 2009
Uttara Kalamrita : Section V: Significators of 12th House (Twelfth House)
12th House
[Uttara Kalamrita] (1) Disturbed Sleep (2) Mental Anguish (3) Feet (4) Fear from Foes (5) Imprisonment (6) Freedom from suffering (7) Relief from debts (8) Elephants and horses (9) Paternal Property (10) Enemy (11) Heaven ascent (12) Left eye (13) hated by masses (14) Crippled Limbs (15) Divorce (16) Giving up of Bed (17) loose sex life (18) Loss or authority (19) Kept in chains in enemy territory / place (20) Mental Imbalance (21) Misery (22) Harm (23) Loss of happiness on account of father and brothers (24) Disputes (25) Anger (26) Physical Ailment (27) Death (28) Migration to a different land (29) Expenditure (30) Loss of spouse.
[Uttara Kalamrita] (1) Disturbed Sleep (2) Mental Anguish (3) Feet (4) Fear from Foes (5) Imprisonment (6) Freedom from suffering (7) Relief from debts (8) Elephants and horses (9) Paternal Property (10) Enemy (11) Heaven ascent (12) Left eye (13) hated by masses (14) Crippled Limbs (15) Divorce (16) Giving up of Bed (17) loose sex life (18) Loss or authority (19) Kept in chains in enemy territory / place (20) Mental Imbalance (21) Misery (22) Harm (23) Loss of happiness on account of father and brothers (24) Disputes (25) Anger (26) Physical Ailment (27) Death (28) Migration to a different land (29) Expenditure (30) Loss of spouse.
Uttara Kalamrita : Section V: Significators of 11th House (Eleventh House)
11th House
[Uttara Kalamrita] (1) Gain from all sources (2) wicked desired (3) all kinds of receipts (4) dependency (5) eldest brother/sister (6) paternal uncle (7) worshipping deities (8) worshiping the good (9) learning (10) acquisition of gold and wealth (11) extremely clever (12) paternal property (13) the knee (14) a pre-eminent place (15) love of ornaments and pearls (16) master’s wealth (17) loss of interest on capital (18) gold ornaments for one’s lady love (19) wisdom (20) ministership (21) brother-in-law (22) gain (23) dawn of fortune (24) wish fulfillment (25) easy gain (26) cooking (27) desire (28) mother (29) longevity (30) ear (31) the shank (32) beautiful paintings and (33) the skill in practical arts should be looked into from the 11th house. [Jataka Parijata] Names for the eleventh house: Ekadasa (eleventh), Upanthya (penultimate), Bhava, Aya (income), Labha (gain)
[Uttara Kalamrita] (1) Gain from all sources (2) wicked desired (3) all kinds of receipts (4) dependency (5) eldest brother/sister (6) paternal uncle (7) worshipping deities (8) worshiping the good (9) learning (10) acquisition of gold and wealth (11) extremely clever (12) paternal property (13) the knee (14) a pre-eminent place (15) love of ornaments and pearls (16) master’s wealth (17) loss of interest on capital (18) gold ornaments for one’s lady love (19) wisdom (20) ministership (21) brother-in-law (22) gain (23) dawn of fortune (24) wish fulfillment (25) easy gain (26) cooking (27) desire (28) mother (29) longevity (30) ear (31) the shank (32) beautiful paintings and (33) the skill in practical arts should be looked into from the 11th house. [Jataka Parijata] Names for the eleventh house: Ekadasa (eleventh), Upanthya (penultimate), Bhava, Aya (income), Labha (gain)
Uttara Kalamrita : Section V: Significators of 10th House (Tenth House)
10th House
[Uttara Kalamrita] (1) Trade (2) honor from the Sovereign (3) riding a horse (4) athletics (5) Government work (6) service (7) agriculture (8) doctor (9) fame (10) depositing of a treasure (11) sacrifice (12) pre-eminence (13) elders (14) talisman (15) incantation (16) mother (17) magnitude of moral merits (18) medicine (19) thigh (20) gods (21) accomplishment of a spell (22) prosperity (23) adopted son (24) a lord (25) road (26) honor (27) honorable living (28) a prince (29) fame (30) the intention to command are to be determined form an examination of the 10th house. [Jataka Parijata] Names for the tenth house: Vyapara (employment), Meshurana, Madhya (zenith), Mana (honor) Gnana (knowledge), Rajaspadada (sovereignty), and Karma (work/action)
[Uttara Kalamrita] (1) Trade (2) honor from the Sovereign (3) riding a horse (4) athletics (5) Government work (6) service (7) agriculture (8) doctor (9) fame (10) depositing of a treasure (11) sacrifice (12) pre-eminence (13) elders (14) talisman (15) incantation (16) mother (17) magnitude of moral merits (18) medicine (19) thigh (20) gods (21) accomplishment of a spell (22) prosperity (23) adopted son (24) a lord (25) road (26) honor (27) honorable living (28) a prince (29) fame (30) the intention to command are to be determined form an examination of the 10th house. [Jataka Parijata] Names for the tenth house: Vyapara (employment), Meshurana, Madhya (zenith), Mana (honor) Gnana (knowledge), Rajaspadada (sovereignty), and Karma (work/action)
Uttara Kalamrita : Section V: Significators of 9th House (Ninth House)
9th House
[Uttara Kalamrita] (1) Giving alms (2) Virtue and religion (3) pilgrimage (4) penance (5) reverence to elders (6) medicinal drugs (7) conduct (8) purity of mind (9) divine worship (10) hardwork to acquire learning (11) splendor (12) conveyance (13) affluence (14) destiny (15) dignity (16) fable (17) travel (18) holy baths (19) nourishments (20) good company (21) happiness (22) paternal wealth (23) son (24) daughter (25) all sorts of wealth (26) horses (27) elephants (28) buffaloes (29) coronation hall (30) establishing the Brahminic faith (31) a Vedic sacrifice (32) circulation of wealth are to be predicted from the 9th house. [Jataka Parijata] Names for the nineth house: Dharma (virtue), Guru (father), Subha(auspicious things), Tapas (penance), Nava (ninth) Bhagya (fortune)
[Uttara Kalamrita] (1) Giving alms (2) Virtue and religion (3) pilgrimage (4) penance (5) reverence to elders (6) medicinal drugs (7) conduct (8) purity of mind (9) divine worship (10) hardwork to acquire learning (11) splendor (12) conveyance (13) affluence (14) destiny (15) dignity (16) fable (17) travel (18) holy baths (19) nourishments (20) good company (21) happiness (22) paternal wealth (23) son (24) daughter (25) all sorts of wealth (26) horses (27) elephants (28) buffaloes (29) coronation hall (30) establishing the Brahminic faith (31) a Vedic sacrifice (32) circulation of wealth are to be predicted from the 9th house. [Jataka Parijata] Names for the nineth house: Dharma (virtue), Guru (father), Subha(auspicious things), Tapas (penance), Nava (ninth) Bhagya (fortune)
Uttara Kalamrita : Section V: Significators of 8h House (Eighth House)
8th House
[Uttara Kalamrita] It is from the 8th house that the following should be predicted: longevity (2) happiness (3) defeat (4) patrimony (5) an afflicted face (6) grief due to death of relatives (7) witch craft (8) quarrel over food (9) urinary disease (10) calamity (11) brother’s enemy (12) wife’s sickness (13) a tuft of braided hair (14) enemy’s fortress (15) misery 16) idleness (17) punishment from the ruler (18) fear (19) loss of money (20) returning a debt (21) unintentional receipt of other’s money (22) long standing property (23) meeting a wicked man (24) vice (25) killing of a living being (26) loss of limb (27) decapitation (28) formidable affliction (29) mental anxiety form a story (30) chain of misfortune (31) overdiligence in doing cruel acts (32) battle and (33) great mental tension. [Jataka Parijata] Names for the eighth house: Randhra (vulnerability), Ayus(life), Ashta, Rana (battle), Mrityu (death), and Vinasa
[Uttara Kalamrita] It is from the 8th house that the following should be predicted: longevity (2) happiness (3) defeat (4) patrimony (5) an afflicted face (6) grief due to death of relatives (7) witch craft (8) quarrel over food (9) urinary disease (10) calamity (11) brother’s enemy (12) wife’s sickness (13) a tuft of braided hair (14) enemy’s fortress (15) misery 16) idleness (17) punishment from the ruler (18) fear (19) loss of money (20) returning a debt (21) unintentional receipt of other’s money (22) long standing property (23) meeting a wicked man (24) vice (25) killing of a living being (26) loss of limb (27) decapitation (28) formidable affliction (29) mental anxiety form a story (30) chain of misfortune (31) overdiligence in doing cruel acts (32) battle and (33) great mental tension. [Jataka Parijata] Names for the eighth house: Randhra (vulnerability), Ayus(life), Ashta, Rana (battle), Mrityu (death), and Vinasa
Uttara Kalamrita : Section V: Significators of 7th House (Seventh House)
7th House
[Uttara Kalamrita] The following are to be investigated from the 7th house: (1) marriage (2) Unchastity (3) winning of a love (4) enmity with a debauched female (5) deviation from the right path (6) good perfume (7) music (8) flowers (9) taking of savory food and drinks (10) chewing betel leaves with areca (11) break in a journey (12) curd (13) loss of memory (14) acquisition of garments (15) semen virility (16) faithfulness of the husband (17) a pair of wives (18) generative organs (19) Urine (20) the anus (21) trade (22) sweet drink (23) tasting of nectar, soup, ghee, etc. (24) gifts (25) loss of power and status (26) victory over enemy (27) money kept in another place (28) controversy (29) sexual union (30) adopted son (31) relishing food prepared in ghee (32) foreign place (33) wife (34) all secret pleasures due to sex (35) theft. [Jataka Parijata] Names for the seventh house: Jamithra, Kama (love), Gamana (cohabitation, travelling etc.). Kalathrasampat (Dower), Dyuna, Asta and Sapthama
[Uttara Kalamrita] The following are to be investigated from the 7th house: (1) marriage (2) Unchastity (3) winning of a love (4) enmity with a debauched female (5) deviation from the right path (6) good perfume (7) music (8) flowers (9) taking of savory food and drinks (10) chewing betel leaves with areca (11) break in a journey (12) curd (13) loss of memory (14) acquisition of garments (15) semen virility (16) faithfulness of the husband (17) a pair of wives (18) generative organs (19) Urine (20) the anus (21) trade (22) sweet drink (23) tasting of nectar, soup, ghee, etc. (24) gifts (25) loss of power and status (26) victory over enemy (27) money kept in another place (28) controversy (29) sexual union (30) adopted son (31) relishing food prepared in ghee (32) foreign place (33) wife (34) all secret pleasures due to sex (35) theft. [Jataka Parijata] Names for the seventh house: Jamithra, Kama (love), Gamana (cohabitation, travelling etc.). Kalathrasampat (Dower), Dyuna, Asta and Sapthama
Uttara Kalamrita : Section V: Significators of 6th House (Sixth House)
6th House
Uttara Kalamrita] (1) Disease (2) obstacle (3) fighting in combat (4) maternal uncle (5) phlegm (6) swelling in the body (7) cruel actions (8) insanity (9) a boil (10) enmity (11) miserliness (12) sickness (13) venereal wound (14) cooked rice (15) weariness (16) debt (17) reproach (18) enemy’s satisfaction (19) consumption (20) heat (21) a wound (22) mental worry (23) intense anguish (24) enmity with many people (25) incessant eye trouble (26) trouble and fear from one’ benefactors (27) untimely meals (28) a fall from a boat (29) trouble and fear from one’s benefactors (30) gain (31) exertion (32) poison (33) a severe colic or gout (34) fetters (35) guarding one’s own credit (36) urinary trouble (37) dysentery (38) the six flavors (39) severe reproach (40) service (41) theft (42) calamity (43) prison house and (44) misunderstandings with brothers and the like are to be investigated form the 6th house. [Jataka Parijata] Names for the sixth house: Roga (disease), Amsa(partition), Sasthra (weapon), Bhaya (danger), Shashta, Ripu(enemy) and Kshata (wounds)
Uttara Kalamrita] (1) Disease (2) obstacle (3) fighting in combat (4) maternal uncle (5) phlegm (6) swelling in the body (7) cruel actions (8) insanity (9) a boil (10) enmity (11) miserliness (12) sickness (13) venereal wound (14) cooked rice (15) weariness (16) debt (17) reproach (18) enemy’s satisfaction (19) consumption (20) heat (21) a wound (22) mental worry (23) intense anguish (24) enmity with many people (25) incessant eye trouble (26) trouble and fear from one’ benefactors (27) untimely meals (28) a fall from a boat (29) trouble and fear from one’s benefactors (30) gain (31) exertion (32) poison (33) a severe colic or gout (34) fetters (35) guarding one’s own credit (36) urinary trouble (37) dysentery (38) the six flavors (39) severe reproach (40) service (41) theft (42) calamity (43) prison house and (44) misunderstandings with brothers and the like are to be investigated form the 6th house. [Jataka Parijata] Names for the sixth house: Roga (disease), Amsa(partition), Sasthra (weapon), Bhaya (danger), Shashta, Ripu(enemy) and Kshata (wounds)
Uttara Kalamrita : Section V: Significators of 5th House (5th House)
5th House
[Uttara Kalamrita] The following are to be investigated through the fifth house: (1) progeny (2) father’s virtuous acts (3) a king (4) a minister (5) good morals (6) mechanical art (7) mind (8) learning (9) pregnancy (10) discretion (11) umbrella (12) instructive stories (13) auspicious letters (14) garments (15) a great desirable action (16) paternal property (17) foresightedness (18) fortune through wife’s luck (19) liasions with courtesans (20) profundity (21) firmness (22) secret (23) decorum (24) writing of news (25) well-being (26) friendship (27) a long literary production (28) engaging oneself in any business (29) belly (30) invocation through mantras ( 31) Uncountable wealth) (32) gift of cooked rice (33) discrimination between virtue and vice (34) chanting of Veda Mantras (35) Wisdom (36) ability for criticism (deep pondering) (37) ways of earning money (38) a festive occasion when drum or tabor is played (39) great contentment (40) profound learning (41) hereditary post of minister. [Jataka Parijata] Names for the fifth house: Dhi (intelligence), Deva (deity), Raja (king), Pitrunandana (father son), and Panchaka are the names of the fifth house.
[Uttara Kalamrita] The following are to be investigated through the fifth house: (1) progeny (2) father’s virtuous acts (3) a king (4) a minister (5) good morals (6) mechanical art (7) mind (8) learning (9) pregnancy (10) discretion (11) umbrella (12) instructive stories (13) auspicious letters (14) garments (15) a great desirable action (16) paternal property (17) foresightedness (18) fortune through wife’s luck (19) liasions with courtesans (20) profundity (21) firmness (22) secret (23) decorum (24) writing of news (25) well-being (26) friendship (27) a long literary production (28) engaging oneself in any business (29) belly (30) invocation through mantras ( 31) Uncountable wealth) (32) gift of cooked rice (33) discrimination between virtue and vice (34) chanting of Veda Mantras (35) Wisdom (36) ability for criticism (deep pondering) (37) ways of earning money (38) a festive occasion when drum or tabor is played (39) great contentment (40) profound learning (41) hereditary post of minister. [Jataka Parijata] Names for the fifth house: Dhi (intelligence), Deva (deity), Raja (king), Pitrunandana (father son), and Panchaka are the names of the fifth house.
Uttara Kalamrita : Section V: Significators of 4th House (Fourth House)
4th House
[Uttara Kalamrita] Learning (2) kingdom (3) house (4) travel) (5) vehicles like rickshaws and small boats (6) oil bath (7) mother (8) relatives (9) friend (10) caste (11) garment (12) well (13) water (14) milk (15) perfume (16) happy man (17) goodname (18) a life saving drug (19) trust (20) false allegation (21) tent (22) victory (23) tiresome work (24) land and agriculture (25) a garden (26) digging of a pond or well (27) wells for the public use (28) mother’s side (29) sharp intellect (30) father (31) wife (32) accumulation of wealth (33) a palacial house (34) art (35) house opening (36) conclusion (37) disposition (38) damage to one’s property (39) paternal property (40) celestial food (41) art of disclosing where abouts of stolen property (42) an ant hill (43) promotion of Vedic and sacred lore (44) buffalos (45) cows (46) horses (47) elephants (48) surplus corn, of grain produced and wet lands are to be divined from the fourth house. [Jataka Parijata] Names for the fourth house: Pathala, Vriddhi, Hibuka, Kshiti(land), Matri (mother), Vidya (learning), Yana (vehicle), Ambu (water), Geha (house), Sukha (happiness), Bandhu (relations) and Chathushtaya
[Uttara Kalamrita] Learning (2) kingdom (3) house (4) travel) (5) vehicles like rickshaws and small boats (6) oil bath (7) mother (8) relatives (9) friend (10) caste (11) garment (12) well (13) water (14) milk (15) perfume (16) happy man (17) goodname (18) a life saving drug (19) trust (20) false allegation (21) tent (22) victory (23) tiresome work (24) land and agriculture (25) a garden (26) digging of a pond or well (27) wells for the public use (28) mother’s side (29) sharp intellect (30) father (31) wife (32) accumulation of wealth (33) a palacial house (34) art (35) house opening (36) conclusion (37) disposition (38) damage to one’s property (39) paternal property (40) celestial food (41) art of disclosing where abouts of stolen property (42) an ant hill (43) promotion of Vedic and sacred lore (44) buffalos (45) cows (46) horses (47) elephants (48) surplus corn, of grain produced and wet lands are to be divined from the fourth house. [Jataka Parijata] Names for the fourth house: Pathala, Vriddhi, Hibuka, Kshiti(land), Matri (mother), Vidya (learning), Yana (vehicle), Ambu (water), Geha (house), Sukha (happiness), Bandhu (relations) and Chathushtaya
Uttara Kalamrita : Section V: Significators of 3rd House (Third House)
3rd House
[Uttara Kalamrita] The following are to be determined from the third Bhava: (1) Courage (2) brothers (3) battle (4) ears (5) legs (6) roadside place (7) confusion of the mind (8) fitness (9) heaven or paradise (10) causing sorrow (11) dream (12) soldier (13) heroic valor (14) relatives (15) friend (16) wandering (17) throat (18) taking unspoiled or purefood (19) partition of property (20) ornaments (21) nobility (22) learning (23) pastime (24) physical strength (25) gain (26) Physical growth (27) noble descent (28) attendant (29) the part of the hand between the forefinger and the thumb (sacred to the Manes) (30) maid servant (31) short journey by a good vehicle (32) a large undertaking (33) one’s own religious duty. [Jataka Parijata] Names for the third house: Duschikya, Vikrama (prowess), Sahodara (brother), Virya (heroism), Dhairya (firmness), and Karna (ear)
[Uttara Kalamrita] The following are to be determined from the third Bhava: (1) Courage (2) brothers (3) battle (4) ears (5) legs (6) roadside place (7) confusion of the mind (8) fitness (9) heaven or paradise (10) causing sorrow (11) dream (12) soldier (13) heroic valor (14) relatives (15) friend (16) wandering (17) throat (18) taking unspoiled or purefood (19) partition of property (20) ornaments (21) nobility (22) learning (23) pastime (24) physical strength (25) gain (26) Physical growth (27) noble descent (28) attendant (29) the part of the hand between the forefinger and the thumb (sacred to the Manes) (30) maid servant (31) short journey by a good vehicle (32) a large undertaking (33) one’s own religious duty. [Jataka Parijata] Names for the third house: Duschikya, Vikrama (prowess), Sahodara (brother), Virya (heroism), Dhairya (firmness), and Karna (ear)
Uttara Kalamrita : Section V: Significators of 2nd House (Second House)
2nd House
[Uttara Kalamrita] The second Bhava denotes: (2) speech (2) wealth (3) faith in sacred tradition (4) supporting others (5) nails (6) enjoyment (7) truth and falsehood (8) tongue (9) eyes (10) clothes (11) diamond (12) copper (13) gems (14) pearl (15) determination (16) incense (17) family relationship (18) trade (19) softness of speech (20) liberality (21) effort to acquire wealth (22) friendship (23) friend (24) splendor (25) miserliness in spending (26) pleasant oratorical ability (27) scholarship (28) gold (29) silver (30) corn (31) modesty (32) setting nose (33) firmness of mind (34) a close dependent (35) cycle of life and death (36) living power and (37) finance. [Jataka Parijata] Names for the second house: Vak (speech), Artha (wealth), Bhukthi (food), Nayana (eye), Sva (property), and Kutumba (family)
[Uttara Kalamrita] The second Bhava denotes: (2) speech (2) wealth (3) faith in sacred tradition (4) supporting others (5) nails (6) enjoyment (7) truth and falsehood (8) tongue (9) eyes (10) clothes (11) diamond (12) copper (13) gems (14) pearl (15) determination (16) incense (17) family relationship (18) trade (19) softness of speech (20) liberality (21) effort to acquire wealth (22) friendship (23) friend (24) splendor (25) miserliness in spending (26) pleasant oratorical ability (27) scholarship (28) gold (29) silver (30) corn (31) modesty (32) setting nose (33) firmness of mind (34) a close dependent (35) cycle of life and death (36) living power and (37) finance. [Jataka Parijata] Names for the second house: Vak (speech), Artha (wealth), Bhukthi (food), Nayana (eye), Sva (property), and Kutumba (family)
Uttara Kalamrita : Section V: Significators of 1st House (First House)
1st House
[Uttara Kalamrita] The first Bhava stands for (1) body (2) limbs, (3) happiness and misery (4) old age (5) knowledge (6) birth place (7) fame (8) dream (9) strength (10) dignity (11) politics (12) longevity (13) tranquility (14) age (15) hair (16) appearance (17) pride (18) livelihood (19) gambling for others (20) Stigma (21) honor (22) skin (23) sleep (24) proficiency (25) embezzlement (26) nature to insult others (27) freedom from sickness (28) detachment (29) nature (30) agency (31) perseverance in cattle breeding (32) loss of sense of decorum and (33) blame from one’s own castemen. [Jataka Parijata] Names for the first house: Kalpa, Udaya (rising), Adya (first), Thanu (body), Janma (birth), Vilagna, and Hora
[Uttara Kalamrita] The first Bhava stands for (1) body (2) limbs, (3) happiness and misery (4) old age (5) knowledge (6) birth place (7) fame (8) dream (9) strength (10) dignity (11) politics (12) longevity (13) tranquility (14) age (15) hair (16) appearance (17) pride (18) livelihood (19) gambling for others (20) Stigma (21) honor (22) skin (23) sleep (24) proficiency (25) embezzlement (26) nature to insult others (27) freedom from sickness (28) detachment (29) nature (30) agency (31) perseverance in cattle breeding (32) loss of sense of decorum and (33) blame from one’s own castemen. [Jataka Parijata] Names for the first house: Kalpa, Udaya (rising), Adya (first), Thanu (body), Janma (birth), Vilagna, and Hora
Sunday, September 20, 2009
Uttara Kalamrita : Section V: Significators of Ketu (South Node)
[Uttara Kalamrita] From Ketu the following may be looked for: (1) Worship of God Chandeesa, God Ganesha and many other gods (2) doctor (3) dog (4) a cock (5) vulture (6) salvation (7) all kinds of wealth (8) consumption (9) pain (10) fever (11) bathing in the Holy Ganges (12) great penance (13) wind (14) a Hunter (15) friendship (16) conferring of prosperity (17) stone (18) wound (19) witchcraft (20) inconstancy (21) knowledge of Brahma (22) belly (23) eye sore (24) stupidity (25) thorn (26) deer (27) knowledge (28) observing silence as a fast (29) philosophy (30) all sorts of luxuries (31) luck (32) trouble form enemies (33) loss of appetite (34) indifference to the world (35) paternal grandfather (36) hunger (37) severe stomachache (38) boils and the like skin troubles (39) revolving the orders of arrest and (42) the association of Sudra. [Jataka Parijata] Significations: Ketu has a variegated aspect, a person of a hundred years, turkois ,the corners of a house. And Ketu causes the affliction by the itch, by an outbreak of smallpox, by machinations of enemies, by diseases in general and by the instrumentality of low outcast hordes. One ought to guess about one’s maternal grandfather through Ketu. Ketu dominates over the concluding portion of Kanya, Vrishabha, Dhanus, the nighttime generally and over a birth occurring at a period of any striking phenomenon such as an eclipse.
Uttara Kalamrita : Section V: Significators of Rahu (North Node)
[Uttara Kalamrita] (1) Umbrella (2) Chowrie (3) kingdom (4) gathering (5) fellacious argument (6) hurting by speech (7) downcast (8) wicked woman (9) decorated vehicle (10) an irreligious man (11) gambling (12) strong at twilight (13) intriguing with a wicked woman (14) going abroad (15) impurity (16) bone (17) enlargement of spleen (18) falsehood (19) downward look (20) perplexity (21) emerald (22) facing the Southern quarter (23) shelter of outcast or low people (24) painful swelling (25) a big forest (26) wandering in rugged places (27) mountain (28) pain (29) staying outside (30) tending towards Southwest (31) wind (32) phlegm (33) sorrow (34) serpent (35) night breeze (36) sharp (37) long (38) reptile (39) reading of dreams (40) travel (41) a Muhurata (42) old age (43) a vehicle (44) world of serpents (45) mother (46) father or maternal grandfather (47) air (48) an acute or sharp pain (49) catarrh (50) breathing (51) great prowess (52) forest (53) worshipper of Goddess Durga (54) wickedness (55) cohabitation with quadrupeds (56) Urdu script (58) harsh words. These belong to Rahu. [Jataka Parijata] Significations: Rahu has a body black in appearance, a person of a hundred years,Agate, South-West, the corners of a house. Rahu causes great fear to men by means of epilepsy, smallpox, halter, flies, worms, ghosts, fiends and goblins, and also by leading to suicides by hanging, because of diseases resulting in want of appetite and leprosy.One ought to guess about one’s paternal grandfather through Rahu. In Mesha, Vrischika, Kumbha, Kanya, Vrishabha, Kataka, and in the 10th house from the Lagna, Rahu has strength.
Uttara Kalamrita : Section V: Significators of Saturn
[Uttara Kalamrita] The following are ascribed to Saturn: (1) laziness, etc. (2) obstruction (3) horse (4) elephant (5) skin (6) gain (7) proof of witness (8) distress (9) sickness (10) misunderstanding (11) misery (12) death (13) happiness through a woman (14) maid servant (15) asses and mules (16) outcast (17) one with disfigured limbs (18) haunting woods (19) handsome look (20) gift (21) a lord (22) a portion of life (23) eunuch (24) one born of the lowest caste (25) birds (26) the three sacred fires (27) a servile duty (28) unrighteous conduct (29) one without manliness (30) telling lies (31) long lasting (32) wind (33) old age (34) tendons and muscles (35) strong at the end of the day (36) Sisira ritu or winter (37) great anger (38) exertion (39) born of a very low mother (40) bastard (41) Golaka (42) dirty clothes and house (42) wicked mind (44) friendship with the wicket (45) black color (46) evil (47) cruelty (48) ashes (49) black grains (50) gems (51) iron (52) nobility (53) a year (54) Sudra (55) Vaisya (56) one representing the father (57) learning the trade of another class (58) crippled (59) sharp (60) a blanket (61) facing West (62) life saving drugs (63) downward look (64) living by agriculture (65) life saving drugs (63) downward look (64) living by agriculture (65) arsenal (66) a student belonging to another caste (67) external position (68) fondness for the North-eastern quarter (69) serpent world (70) downfall (71) lost battle (72) wandering (73) a spear (74) lead (75) misdirected strength (76) a Turk (77) worn out (78) oil (79) wood (80) Brahmin (81) the Tamas (82) travelling through forests and over mountains (83) hard-heartedness (84) fear (85) long standing distress (86) hunter (87) ugly hair (88) entire sovereignty (89) alarm (90) goats and the like (91) buffalos and the like (92) indulging in sex pleasure (93) dressing oneself for amorous appeals (94) worshipping god Yama (95) dog (96) theft and (97) cruel-hearted. [Jataka Parijata] Significations: misery, the servant, is dark in form, eunuch, malefic, a person of a hundred years, the color black, iron, a stainless sapphire, West, a heap of rubbish, astringent, the element air. Saturn has stiff hair and limbs; he is lean. His body is dark as Durva grass. His composition has phlegm and wind in it. He has large teeth and eyes of a fine reddish brown. He is intent on dark designs and disposed to inactivity. Saturn occasions distress, by leading to acts which the evils of poverty breed by means of friends and thieves as also by diseases affecting the joints. It is Saturn that settles a person’s period of life, livelihood, the cause of death, his adversity and prosperity. Saturn is predominant in Thula, Makara, Kumbha, in the 7th house from the Lagna, in his passage to the south of the Equator, in his own Drekkana, weekday and Dasa, in the concluding portion of a sign, in planetary war, in the dark half of a month, and in all the twelve signs when retrograde. Saturn is the Karaka(significator) of the 6th,8th, 10th and 12th house. Saturn in the 8th house from the Lagna gives invariably what is agreeable. The enemies of Saturn are the Sun, the Moon and Mars. Jupiter is neutral towards Saturn. Venus and Mercury are his friends.
Uttara Kalamrita : Section V: Significators of Venus
[Uttara Kalamrita] Venus presides over (1) white umbrella (2) a good chowrie (3) garment (4) marriage (5) income (6) a biped (man) (7) woman (8) Brahmin (9) Subha (10) Whiteness (11) wife (12) sexual happiness (13) short (14) sour (15) flower (16) command (17) fame (18) Youthful vigor (19) Vehicle (20) silver (21) South-East quarter (22) saltish (23) ogling (24) scratching (25) half a month (26) the quality of passion (27) strong (28) pearl (29) Yajur Veda (30) Vaisya (31) beauty (32) buying and selling (33) love-making (34) watery resort (35) elephant (36) horse (37) variegated color (38) poetry (39) dancing (40) middle age (41) singing (42) enjoyment (43) happiness from the wife (44) gems (45) fond of humor (46) swimmer (47) servant (48) luck (49) variegated lustre (50) a handsome Youth (51) Kingdom (52) scents (53) garland (54) Veena (55) flute (56) amusement (57) lovely gait (58) eight kinds of wealth (all sorts of pleasures) (59) well formed limbs (60) sparing in meals (61) spring season (62) ornaments (63) inclined towards maintaining several women (64) eye (65) truth speaking (66) proficiency in art (67) semen (68) water sports (69) profundity of character (70) Pre-eminence (71) sharp-witted (72) musical instrument (73) decoration for the stage (74) fond of amorous sports (75) broken health (76) love, as chief business (77) greatly respected and highly esteemed (78) fondness for white garments (79) Bharat Natyama (80) Government seal (81) a lord (82) worshipping Goddess Parvati and Lakshmi (83) sexual pleasures (84) gentleness (85) much emaciated (86) day sitting mothers (87) literary composition, deft at writing poetry (88) black hair (89) auspicious (90) mysterious or genital organs (91) urine (92) moving in the region of good serpents (93) afternoon (94) knowledge of the generative organs and the secret connected with it. [Jataka Parijata] Significations: desire or lust, a counselor, has a white form, very benefic, a person of 16 years, a variegated color, pearls, diamond, South-East, a bed-chamber, sour, the element water. Venus has black curled hair. He is dark-brown and handsome. His limbs are very symmetrical and lovely. He has soft eyes and an amorous disposition. He has much wind and phlegm in his composition and is endowed with Rajas or the quality of passion. He has an amplitude of grace, ease, vigor and all kinds of excellence. Information regarding one’s wife, vehicles, ornaments, love affairs and pleasures is to be sought through Venus. Venus produces peril through such causes as drink and diabetes arising from the diseases of the beloved women associated with a result induced by addition to females endeared by excessive gallantry. Venus is auspicious in his exaltation sign, in his Varga, in his weekday, when in the middle of a sign, in the 6th, 12th, 3rd and the 4th houses from the Lagna, in the afternoon, in his conjunction with the Moon, in his retrograde motion and when he is in advance of the Sun. Venus is the Karaka(significator) of the 7th house. Venus is harmful when placed in the 7th house. Saturn and Mercury are the friends of Venus. His enemies are the Sun and the Moon. Jupiter and Mars are his neutrals.
Uttara Kalamrita : Section V: Significators of Jupiter
Uttara Kalamrita] (1) Brahmin (2) Guru (3) one’s duty (4) Chariot (5) cow (6) infantry (7) savings (8) Meemamsa (9) treasure (10) horse (11) curd, etc. (12) large body (13) Valor (14) reputation (15) logic (16) astrology (17) son (18) grandson (19) dropsy (20) wealth of elephants (21) philosophy (22) great grand-fathers (23) palacial house (24) gems (25) eldest brother (26) grandfather (27) Lord Indra (28) cold season (29) wrath (30) jewel (31) merchant (32) physical health (33) a beautiful mansion (34) royal honor (35) thigh (36) Gods (37) penance (38) charity (39) religious duty (40) helping others (41) impartiality (42) facing North (43) circular (44) yellow color (45) moving in villages (46) North (47) close friend (48) swinging (49) orator (50) fat (51) old garment (52) a new house (53) happiness (54) old (55) Mantras (56) twice born (57) holy water (58) knee (59) movement in heaven (60) a house granting all comforts (61) intellect (62) proficiency in learning (63) literature (64) tower (65) charming an audience (66) throne (67) installation of God Brahma (68) strong at all times (69) month (70) Vessels (71) Lapis Lazuli (72) fruits of Agnisthoma rite (73) sweet juice (74) being Good (75) happiness (76) misery (77) length (78) gentleness (79) reading other’s mind (80) gold (81) ornamentation (82) device (83) wind (84) phlegm (85) topaz (86) vedic text (87) brilliancy (88) softness (89) a stone (90) worship of lord Shiva (91) performing one’s religious duties and (92) travelling in a well-decorated carriage, all these are assigned to Jupiter. [Jataka Parijata] Significations: knowledge and happiness, counselor, has a body of yellowish hue, male, benefic, a person of 30 years, the color yellowish,silver, topaz, North-East, a treasury, sweet, the element ether(space). Jupiter possesses a big-bellied body; his color is yellow. He is of a phlegmatic temperament. He possesses all virtues, and is endowed with an aptitude for every science. His eyes and hair are brown. He possesses the quality of goodness or purity. He is exceedingly intelligent. His person is graced with marks of royalty not to be despised. One ought to conjecture about one’s own genius, wealth, physical development, sons and knowledge by referring to Jupiter. Jupiter, when malefic, causes sorrow due to the evil effects of maledictions uttered by preceptors, Gods, parents and such other venerable people and Brahmins as well as the disease of the spleen. Jupiter is powerful in Meena, Vrischika, Dhanus and Kataka, in his own Varga and weekday, at midday, in his passage to the north of the Equator, in the middle of a sign, in Jumbha, as also in his depression sign. He gives much wealth when in the rising sign, in the fourth as well as in the 10th house from the Lagna. Jupiter is the Karaka(significator) of the 2nd,5th,9th10th and 11th house. Jupiter is harmful when placed in the 5th house. The Sun, Mars and the Moon are the friends of Jupiter. His enemies are Venus and Mercury, Saturn is neutral to him.
Uttara Kalamrita : Section V: Significators of Mecury
[Uttara Kalamrita] Mercury rules over (1) education (2) horses (3) treasury (4) mathematics (5) wisdom (6) speech (7) Brahmin (8) infantry (9) writing (10) new garment 911) palatial building (12) green color (13) sculpture (14) astrology (15) pilgrimage to holy places (16) wise lectures (17) temple (18) trading (19) best ornaments (20) courteous speech (21) Vedanta philosophy (22) maternal grandfather (23) bad dreams (24) eunuch (25) facing North (26) skin (27) wet (28) bellmetal (29) renunciation (30) Ritu (season) (31) a beautiful house (32) doctor (33) neck (34) influencing through recitation of mantras (35) child (36) crooked look (37) heaven (38) modesty (39) paternal relation (40) fear (41) dancing (42) devotion (43) humorous temperament (44) powerful in the morning (45) Hemanta Ritu (46) stone to sharpen knives (47) tranquility (48) navel (49) family prosperity (50) mixed items (51) proficient in Telugu language (52) worship of lord Vishnu (53) Sudra (54) bird (55) after born (56) depth of a language (57) the Directions (58) Atharva Veda (59) religious action (60) tower (61) dust (62) garden (63) pudendum virile (64) even (65) benefic (66) moving in villages (67) impartial nature (68) fond of Northwest quarter (69) well versed in the legends of the past (70) specialist in grammar (71) expert in testing of the precious stones (72) a scholar (73) maternal uncle (74) sacred prayer (75) an amulet and (76) spells of a high order. [Jataka Parijata] Significations: speech, a young prince, has the lovely dark-green hue of Durva or bent grass, eunuch, benefic except when conjunct a malefic, a boy, the color green, alloy of metals, emerald, North, a pleasure-ground, mixed flavors, the element earth. Mercury has a person green as the blade of Durva or panic grass. He has a distinct articulation. He is spare and thin. He is the sovereign of those who are endowed with the quality of Rajas or passion. He is exceedingly fond of fun. He delights in damage. He has plenty of bile, phlegm and wind in his composition. He has a wealth of ready energy and is a sage. It is Mercury that influences one’s learning, relatives in general, discrimination, maternal uncle, friends, speech and action. Mercury, when malefic, works much misery by producing wind imperceptibly in the regions of the privities and the stomach, by bringing of leprosy, indigestion, colic, diarrhoea and other diseases, and also through the instrumentality of spirits, the devoted servants of Vishnu of whom the leader is called Budha. Mercury is mighty in Kanya and Mithuna, in his weekday, in his own Varga, in Dhanus, when without the Sun, by day as well as by night, in his northern passage (that portion of the ecliptic which lies to the north of the Equator), and in the middle of a sign. He invariably promotes fame, strength and prosperity if he be in the rising sign. Mercury is the Karaka(significator) of the 4th and 10th house. Mercury is harmful when placed in the 4th house. The Sun and Venus are friends of Mercury. Saturn, Jupiter and Mars are his neutrals, and the Moon is his enemy.
Uttara Kalamrita : Section V: Significators of Mars
[Uttara Kalamrita] (1) Prowess (2) land (3) strength (4) carrying arms for the battle (5) kingship (6) loss of virility (7) thief (8) battle (9) hostility (10) enemy (11) generosity (12) love for deep red color things (13) owning a garden (14) sound of a trumpet (15) affection (16) quadruped (17) king (18) fool (19) anger (20) going to a foreign country (21) firmness (22) supporter (23) fire (24) controversy (25) bile (26) heat (27) wound (28) service under a ruler (29) day (30) sky (31) seeing (32) shortness (33) disease (34) fame (35) tin (36) sword (37) lance or spear (38) minister (39) fracture of a limb (40) jewel (41) praying to God Subrahmanya (42) youth (43) pungent (44) Dubar Hall (45) earthen pots (46) obstacles (47) flesheater (48) calumniating others (49) victory over enemy (50) bitter (51) strong at the end of the night (52) gold (53) summer season (54) valor (44) enemy’s strength (56) profundity of character (57) strength (58) man (59) tendency (60) God Brahma (61) axe (62) forester (63) Village headman (64) state inspection (65) pain while passing urine (66) square (67) goldsmith (68) rogue (69) burnt place (70) good dinner (71) leanness (72) deft in archery (73) blood (74) copper (75) a beautiful cloth (76) facing South (77) inclining towards South (78) desire (79) anger (80) scandal (81) house (82) an army commander (83) Sataghni, a weapon (84) a tree (85) Sama Veda (86) brother (87) spade or hatchet (88) looking after the wild animals (89) independence (90) persistency (91) land (92) judge (93) serpent (94) world (95) speech (96) fickle mindness (97) mounting a vehicle (98) sight of blood (99) coagulation of blood, all these and many more things have been credited by the wise as belonging to Mars. [Jataka Parijata] Significations: strength, the commander-in-chief, male, strongly malefic, a child, the color reddish, gold, coral, South, a fire place, bitter, the element fire. Mars has fierce eyes, a youthful appearance and generous disposition. He has bile in his composition, and is exceedingly fickle. He has a slender waist. His limbs are fine and of a reddish hue. He is energetic and lustful, and his tendencies are towards the quality of Thamas or darkness. It is through Mars that a person can ascertain his own courage, disease, characteristic qualities, younger brother, lands, foes and blood (paternal) relations. Mars, when malefic, quickly causes fear by a swelling of the scrotum phlegm, weapons, fire, knotty tumors, boils and such diseases as are born of indigence, and also through the instrumentality of Siva’s heroic hosts and the terrific forms of that deity. Mars has abundant strength in his own weekday, in his Navamsa, in his Drekkana, in the signs Meena, Vrischika, Kumbha, Makara and Mesha, during night time, in his retrograde movements, when he is in the southern quarter, and also in the initial portion of a sign. He gives property when he is in the 10th house from the Lagna and also when he is in Kataka. Mars is the Karaka(significator) of the 3rd and 6th house. Mars friends are the Sun, the Moon, and Jupiter. Mercury is his enemy. Venus and Saturn are neutrals to him.
Uttara Kalamrita : Section V: Significators of Moon
[Uttara Kalamrita] (1) Intelligence (2) flower (3) good perfume (4) going to a fortress (5) disease (6) Brahmin (7) idleness (8) Phlegmatic humor (9) epilepsy (10) enlargement of the spleen (11) mental disposition (12) heart (13) woman (14) virtue or vice (15) sourness (16) sleep (17) happiness (18) anything like water (19) silver (20) thick sugarcane (21) typhoid (22) travel (23) well (24) tank (25) mother (26) impartiality (27) mid-day (28) pearls (29) consumption (30) whiteness (31) waistband (32) bell-metal (33) salt (34) short stature (35) mind (36) ability (37) pond (38) diamond (39) winter season (40) white color (43) belly (44) worshipping Goddess Gauri (45) honey (46) joking (47) nourishment (48) wheat (49) pleasure (50) splendor (51) face (52) sharp in thought (53) love of curd (54) mendicant (55) fame (56) learned (6) beauty (57) strength at night (58) facing westward (59) learned (60) saline (61) getting a job (62) love for west (63) the middle world (64) nine gems (65) middle age (66) life (67) eating (68) going to far off countries (69) ailment of the shoulders (70) Umbrella or any other royal insignia (71) good fruits (72) blood purity and vitality (73) fish and other water creatures (74) serpent (75) silk garments (76) good budding (77) brilliant things (78) clean crystal and (79) soft and velvety clothes all these belong to the Moon. [Jataka Parijata] Significations: the mind, royal,a youth with a white body, benefic if waxing or with benefics, a person of 70 years, the color white, gems, a pure spotless pearl, North-West, a shore or river-bund, saltish. The Moon has phlegm and wind in his composition, and is given to rambling. His speech is soft, and he is discriminating. He has fine eyes, his limbs are firm and exceedingly lovely. He is always sensible, with a figure slim, but round. It is the Moon that determines the character of one’s heart, understanding, royal favor, mother and affluence. The Moon, when malefic, causes trouble by means of diseases generally brought on by venereal indulgence, such as pallor, catarrh, jaundice and inflammation of the nose, and also with the aid of numerous female goblins and demonesse. The Moon has strength in Cancer, Taurus, his week day, his Drekkana, his Hora, his Navamsa, the end of a sign, when aspected by benefic planets, at night, in the 4th house, in his passage to the south of the Equator. The Moon with all the digits complete is strong in all positions except the Riksha Sandhis (i.e. the last quarters of Aslesha, Jyeshta and Revati). The same with aspect by all the planets bring to men a royal destiny. The Moon is the Karaka(significator) of the 4th house. The Moon’s friends are the Sun and Mercury. Jupiter, Mars, Venus and Saturn, are neutral.
Uttara Kalamrita : Section V: Significators of Sun
[Uttara Kalamrita] The following belong to the Sun:P (1) The soul (2) power (3) intense severity (4) fortress (5) good strength (6) heat (7) splendor (8) fire (9) worship of Siva (10) courage (11) thorned trees (12) being in royal favor (13) bitterness (14) old age (15) cattle (16) wickedness (17) land (18) father (19) taste (20) self-realization (21) skyward look (22) one born of a timid woman (23) world of mortals (24) square (25) bone (26) valor (27) grass (28) the belly (29) strenuous effort (30) forest (31) half a year (32) eye (33) wandering over the mountains (34) quadruped (35) king (36) travelling (37) dealing (38) bite (39) scorch (40) circular shape (41) eye disease (42) body (43) timber (44) mental purity (45) lordship of the whole country (46) freedom form disease (47) Lord of Saurashtra state (48) ornament (49) disease in the head (50) pearls (51) Lord of sky (52) short like a dwarf (53) lord of the East (54) Copper (55) blood (56) kingdom) (57) a red cloth (58) a stone (59) public life (60) river bank (61) coral (62) strong at mid-day (63) East (64) Mouth (65) long standing anger (66) capture of the enemy (67) satvika (pure) (69) red chandan or saffron (69) hostility and (70 thick cord. [Jataka Parijata] Significations: the soul, royal, possesses a form with dark red rays, male, somewhat malefic, a person of 50 years, the color red, copper, ruby, East, a shrine, Pungent. Possessed of energy, of a square-built body, black-red in mien, of eyes bright as wine, of a bilious nature, lovely with his limited quantity of hair, the Sun consists chiefly of the quality of goodness. A person ought to divine about his own self, father, influence, health, vigor and fortune from the Sun. The Sun, when malefic, invariably produces mental incompetence through the instrumentality of the servants of a king, of gods and of Brahmins in aggravation of such ailments as an aching head, raging fever, wasting consumption and dysentery. The Sun is invariably strong in the following positions: his exaltation, his own house, his Drekkana, his Hora, his week day, his Navamsa, his northern passage, the middle of day, the time of his entering a sign, the initial portion of the Navamsa of a friendly planet, and the tenth house. The Sun is the Karaka(significator) of the 1st house. The Sun’s friends are Mars, the Moon and Jupiter. Venus and Saturn are his enemies. Mercury is neutral towards him.
Uttara Kalamrita : Section IV: Sloka 45: Adhikagraha /AtmaKaraka
This sloka is a further continuation of the Adhikagraha slokas.
1) If the Fourth house is occupied by Moon and Venus or it is aspected by Moon and Venus native will have big buildings and palacial houses.
2) Exalted Planet in fourth house will give results similar to 1 above but the native will suffer from leucoderma and leprosy.
The results of profession and manliness should be judged by the following;
1) Sign
2) Its Navamsa
3) Dvadasamsa
4) Planets having advanced or less degrees in a sign
1) If the Fourth house is occupied by Moon and Venus or it is aspected by Moon and Venus native will have big buildings and palacial houses.
2) Exalted Planet in fourth house will give results similar to 1 above but the native will suffer from leucoderma and leprosy.
The results of profession and manliness should be judged by the following;
1) Sign
2) Its Navamsa
3) Dvadasamsa
4) Planets having advanced or less degrees in a sign
Uttara Kalamrita : Section IV: Sloka 44: Adhikagraha /AtmaKaraka
This sloka is a further continuation of the Adhikagraha slokas.
1) If the 2nd house from Adhikagraha have aspect or occupation by Sun and Venus the native will serve in kings palace.
2) if malefic is posited in the third house, the native will be courageous and full of valour.
3) if benefic is there in the third house, he will be timid natured.
4) if moon in the fourth house from Adhikagraha, and is aspected by Venus person will be a pilot or sailor (Great)
5) IF the Fourth house is occupied by Moon and Venus native will have big buildings and palacial houses.
Explanation:
Adhikagraha position has been given importance and this position taken as Ascendant (Lagna) results are analyzed.
1) If the 2nd house from Adhikagraha have aspect or occupation by Sun and Venus the native will serve in kings palace.
2) if malefic is posited in the third house, the native will be courageous and full of valour.
3) if benefic is there in the third house, he will be timid natured.
4) if moon in the fourth house from Adhikagraha, and is aspected by Venus person will be a pilot or sailor (Great)
5) IF the Fourth house is occupied by Moon and Venus native will have big buildings and palacial houses.
Explanation:
Adhikagraha position has been given importance and this position taken as Ascendant (Lagna) results are analyzed.
Uttara Kalamrita : Section IV: Sloka 43: Adhikagraha /AtmaKaraka
This sloka is a continuation of the earier sloka 42 and describes the effects of the other planets with the Adhikagraha
1) If Adhikagraha is cojoined with Mercury the person will have skills in sculpture art or will be a dealer of earthen Jars and Clothes.
2) If jupiter cojoins the Adhikagraha, the native will be a brahmin and will have interest and duties related to Vedic verses.
3) If Venus then the native will be long lived but will be over indulgent in sexual pleasures
4) In case of saturn it is mentioned that he will be having all sorts of professions.
5) Rahu and Ketu have been mentioned to make a native prepare medicines from poisons, metals etc.
Explanation:
The significators of planet cojoined with the Adhikagraha have been explained to influence the profession of the native.
1) If Adhikagraha is cojoined with Mercury the person will have skills in sculpture art or will be a dealer of earthen Jars and Clothes.
2) If jupiter cojoins the Adhikagraha, the native will be a brahmin and will have interest and duties related to Vedic verses.
3) If Venus then the native will be long lived but will be over indulgent in sexual pleasures
4) In case of saturn it is mentioned that he will be having all sorts of professions.
5) Rahu and Ketu have been mentioned to make a native prepare medicines from poisons, metals etc.
Explanation:
The significators of planet cojoined with the Adhikagraha have been explained to influence the profession of the native.
Uttara Kalamrita : Section IV: Sloka 42: Adhikagraha /AtmaKaraka
This sloka gives the principle of adhikagraha which is same as the atmakaraka principle given in Jaimini Sutras.
Readers of free astrology site http://astrosutra.blogspot.com are requested to read Jaimini Sutras in detail for learning advanced techniques of prediction.
Find the planet which has the highest degrees in the horoscope in a sign. This planet is termed as the Adhikagraha, which means advanced or senior.
The following combinations with this planet are explained:
1) Adhikagraha cojoined with Sun the person will become an advisor in the Kings palace
2) Adhikagraha cojoined with Full Moon and Venus the native will be very rich, will have higher learning and will get all pleasures of life
3) If Adhikagraha is cojoined with Mars, the person will be a worker in metals and he will be a rogue character.
Explanation:
Sun signifies Authority and King. Venus and Full Moon signify wealth and Mars being a malefic would result in malefic affect
on the adhikagraha and thus a low position as a metal worker and rogue character is described.
Readers of free astrology site http://astrosutra.blogspot.com are requested to read Jaimini Sutras in detail for learning advanced techniques of prediction.
Find the planet which has the highest degrees in the horoscope in a sign. This planet is termed as the Adhikagraha, which means advanced or senior.
The following combinations with this planet are explained:
1) Adhikagraha cojoined with Sun the person will become an advisor in the Kings palace
2) Adhikagraha cojoined with Full Moon and Venus the native will be very rich, will have higher learning and will get all pleasures of life
3) If Adhikagraha is cojoined with Mars, the person will be a worker in metals and he will be a rogue character.
Explanation:
Sun signifies Authority and King. Venus and Full Moon signify wealth and Mars being a malefic would result in malefic affect
on the adhikagraha and thus a low position as a metal worker and rogue character is described.
Uttara Kalamrita : Section IV: Sloka 41: Number of Siblings
This sloka gives a method to determine the number of siblings elder and younger of the native from horoscope, however this rule has been seen to be non-applicable. Further research in this field is required.
1) Elder Siblings, Count the number of Navamsas elapsed in the third house from the ascendant in an anticlockwise fashion. This number indicates the elder siblings.
2) Younger Siblings, Count the number of Navamsas that have not elapsed in the third house from the ascendant in the clockwise fashion. This indicates the younger siblings.
The survival of siblings has to be judged based on benefic and malefic influence.
Notes:
Further scientific research required please post comments on Free Astrology site http://astrosutra.blogspot.com for this sloka.
1) Elder Siblings, Count the number of Navamsas elapsed in the third house from the ascendant in an anticlockwise fashion. This number indicates the elder siblings.
2) Younger Siblings, Count the number of Navamsas that have not elapsed in the third house from the ascendant in the clockwise fashion. This indicates the younger siblings.
The survival of siblings has to be judged based on benefic and malefic influence.
Notes:
Further scientific research required please post comments on Free Astrology site http://astrosutra.blogspot.com for this sloka.
Uttara Kalamrita : Section IV: Sloka 40: Results pertaining to spouse / wife
Continuing the results of the 7th and 12th padas i.e. darapada and upapada the sage explains:
1) From the darapada and the upapada first wife details are to be read in a horoscope.
2) From the 8th house from darapada and upapada the second wife details are to be read
3) Number of wives / relationships lost is indicated by the malefic effect on these two arudhas
4) Benefic influence on these arudhas result in children (male) and happiness and long life.
1) From the darapada and the upapada first wife details are to be read in a horoscope.
2) From the 8th house from darapada and upapada the second wife details are to be read
3) Number of wives / relationships lost is indicated by the malefic effect on these two arudhas
4) Benefic influence on these arudhas result in children (male) and happiness and long life.
Uttara Kalamrita : Section IV: Sloka 39: Results pertaining to spouse / wife
This Sloka is a continuation of the Sloka 38. The results here are determined through pada of 12th house called up pada.
The Arudha as explained for calculation under sloka 34. Calculate the Arudha of 12th house, this is named as Up Pada.
The following combinations and results can be foretold:
1) If there is a benefic in the Upapada the wife of the native will be very beautiful, she will have good character and will be long lived.
2) If there is a malefic posited in it and that the malefic is debilitated then two wives of the native will be lost
3) If there is a malefic posited in the uppada and that malefic is exalted and is conjunct with benefics or aspected by benefics there will be many wives.
4) If combination as mentioned in 3 above does not have benefic association the native will not marry again.
The Arudha as explained for calculation under sloka 34. Calculate the Arudha of 12th house, this is named as Up Pada.
The following combinations and results can be foretold:
1) If there is a benefic in the Upapada the wife of the native will be very beautiful, she will have good character and will be long lived.
2) If there is a malefic posited in it and that the malefic is debilitated then two wives of the native will be lost
3) If there is a malefic posited in the uppada and that malefic is exalted and is conjunct with benefics or aspected by benefics there will be many wives.
4) If combination as mentioned in 3 above does not have benefic association the native will not marry again.
Uttara Kalamrita : Section IV: Sloka 38: Results pertaining to spouse / wife
The results of the First wife should be predicted from the 7th house from ascendant (Lagna).
The results about the Second wife should be predicted from the 8th from 7th which is the 2nd house from ascendant.
The results for subsequent wives to be predicted in the manner as mentioned above.
If malefics occupy these houses death / separation from wife can be predicted
if benefics occupy these houses there would be good relationship and long life to wife.
Number of wives should be determined from the Conjunction of Aspect of Jupiter to these houses. Aspects of other benefics on these houses should be considered for character, children and other qualities of the spouse.
Explanation:
8th house from any house denotes the end of that house, thus 8th from 7th i.e. 2nd house from ascendant would signify end of the first relationship and beginning of the second relationship.
Benefic influences and malefic influences on the 7th house should be considered for number of wives and length of relationship.
The results about the Second wife should be predicted from the 8th from 7th which is the 2nd house from ascendant.
The results for subsequent wives to be predicted in the manner as mentioned above.
If malefics occupy these houses death / separation from wife can be predicted
if benefics occupy these houses there would be good relationship and long life to wife.
Number of wives should be determined from the Conjunction of Aspect of Jupiter to these houses. Aspects of other benefics on these houses should be considered for character, children and other qualities of the spouse.
Explanation:
8th house from any house denotes the end of that house, thus 8th from 7th i.e. 2nd house from ascendant would signify end of the first relationship and beginning of the second relationship.
Benefic influences and malefic influences on the 7th house should be considered for number of wives and length of relationship.
Uttara Kalamrita : Section IV: Sloka 37: Yoga for Loss of Children
The following combinations will indicate loss of children:
1) If the Lords of UpPadas of 2nd, 5th and 9th house (bhava) be cojoined with Mercury, Saturn and Mars.
2) Mercury, Saturn and Mars posited in the Rasi and Amsa of the above bhavas
3) Saturn and Jupiter in conjuctoin in any of the above bhavas
In case tenth house and its lord are with or aspected by Saturn there will be an adopted son.
1) If the Lords of UpPadas of 2nd, 5th and 9th house (bhava) be cojoined with Mercury, Saturn and Mars.
2) Mercury, Saturn and Mars posited in the Rasi and Amsa of the above bhavas
3) Saturn and Jupiter in conjuctoin in any of the above bhavas
In case tenth house and its lord are with or aspected by Saturn there will be an adopted son.
Uttara Kalamrita : Section IV: Sloka 36: Pada Influence for 2nd, 5th, 9th houses and children
1) As an extension to Sloka 35 above the 2nd, 5th, 9th padas should be carefully examinded for children
2) Jupiter should be examined
3) Conjunction and Aspects of benefics and malefics needs to be examined
If the benefic influences on above are high there will be many children. The sex of the children will be determined
by the planets positioning in signs.
1) Larger number of Planets, Signs are Odd - Male Children
2) Larger number of Plantes, signs are Even - Female Children
2) Jupiter should be examined
3) Conjunction and Aspects of benefics and malefics needs to be examined
If the benefic influences on above are high there will be many children. The sex of the children will be determined
by the planets positioning in signs.
1) Larger number of Planets, Signs are Odd - Male Children
2) Larger number of Plantes, signs are Even - Female Children
Uttara Kalamrita : Section IV: Sloka 35: Benefic malefic influences on Pada and Results
Auspicious and inauspicious effects for a House (bhava) based on Pada.
The person will be a king and highly learned if the following combinations exist for the Lagna Pada.
1) If the sign of lagna pada is a benefic sign
2) If it is occupied by benefics
3) Benefics are posited in Kendra and Trikonas with respect to Lagna Pada
There will be malefic effects and inauspicious results if the above are effected by malefics.
Also if malefics occupy the 6th, 8th and 12th places from Lagna Pada the malefic and inauspicious results will be foretold.
The person will be a king and highly learned if the following combinations exist for the Lagna Pada.
1) If the sign of lagna pada is a benefic sign
2) If it is occupied by benefics
3) Benefics are posited in Kendra and Trikonas with respect to Lagna Pada
There will be malefic effects and inauspicious results if the above are effected by malefics.
Also if malefics occupy the 6th, 8th and 12th places from Lagna Pada the malefic and inauspicious results will be foretold.
Uttara Kalamrita : Section IV: Sloka 34: Pada Definition
This sloka is an important Jaimini Principle. Learners of Astrology should learn Jaimini Sutram for extensive
coverage of this method of prediction along with different types of Jaimini Dashas.
Step 1: Lord of a bhava is placed in a horoscope, count from the bhava to the Sign having its lord.
Step 2: The number obtained in one above is used to count from the Lord of the Bhava.
Step 3: The Sign which you reach after step 2 is called Pada or Arudha pada of that bhava.
The bhava and the pada or arudha pada of a bhava need to be seen together to find the auspicious or inauspicious
effects.
The names of padas of various houses are:
1) Lagna - Arudha Lagna
2) 2nd House - Kosa Pada
3) 4th House - Vahana or Vidya Pada
4) 5th House - Mantra Pada
5) 7th House - Dara Pada
6) 9th House - Bhagya Pada
7) 10th House - Rajya Pada
8) 12th House - UpaPada
Explanation:
Example Gemini Lagna, Lagna lord in 3rd house which is leo sign.
Since the Lord of Ascendant (lagna) is in 3rd from lagna we have to count 3 signs from the third house(Leo) which
comes to Libra.
Thus the Arudha Lagna is Libra.
Other padas need to be calculated in a similar fashion.
coverage of this method of prediction along with different types of Jaimini Dashas.
Step 1: Lord of a bhava is placed in a horoscope, count from the bhava to the Sign having its lord.
Step 2: The number obtained in one above is used to count from the Lord of the Bhava.
Step 3: The Sign which you reach after step 2 is called Pada or Arudha pada of that bhava.
The bhava and the pada or arudha pada of a bhava need to be seen together to find the auspicious or inauspicious
effects.
The names of padas of various houses are:
1) Lagna - Arudha Lagna
2) 2nd House - Kosa Pada
3) 4th House - Vahana or Vidya Pada
4) 5th House - Mantra Pada
5) 7th House - Dara Pada
6) 9th House - Bhagya Pada
7) 10th House - Rajya Pada
8) 12th House - UpaPada
Explanation:
Example Gemini Lagna, Lagna lord in 3rd house which is leo sign.
Since the Lord of Ascendant (lagna) is in 3rd from lagna we have to count 3 signs from the third house(Leo) which
comes to Libra.
Thus the Arudha Lagna is Libra.
Other padas need to be calculated in a similar fashion.
Thursday, September 10, 2009
Uttara Kalamrita : Section IV: Sloka 33: Extension of Yoga 32 and Aspect of Strong Moon on the Yoga
If the planets as mentioned in Sloka 32 Above are having Yoga within 12 degrees of each other and one or more of
these planets is aspected by Strong Moon, the Yogas effects are multiplied.
Effect will be maximum when Moon is in Exaltation and progressively less in own sign, friendly sign, rest of the signs.
these planets is aspected by Strong Moon, the Yogas effects are multiplied.
Effect will be maximum when Moon is in Exaltation and progressively less in own sign, friendly sign, rest of the signs.
Uttara Kalamrita : Section IV: Sloka 32: Yoga and Strength based on distance between planets
The sloka is an important one and describes when the Good or Bad Yogas will materialize based on the distance between
two planets and their relative movement:
The Good or Bad Yogas of planets will fructify in the following condition:
1. The distance between the planets is within 12 degrees
2. The faster moving planet is behind and moving towards the slower moving planet which is in the front.
The Yoga will be in full strength when the distance between planets is zero and the effect of the Yoga is nullified
if the distance is 12 degrees, the strength will vary from 0% to 100% based on distance of 0 degree and 12 degrees.
the Yoga strength will be based on
In case the Faster Moving planet is ahead of the slower moving planet and they will not cross each other then the Yogas effects are nullified.
Explanation: Refer Tajika Neelkanthi for ithashal yoga and muthashila Yoga.
two planets and their relative movement:
The Good or Bad Yogas of planets will fructify in the following condition:
1. The distance between the planets is within 12 degrees
2. The faster moving planet is behind and moving towards the slower moving planet which is in the front.
The Yoga will be in full strength when the distance between planets is zero and the effect of the Yoga is nullified
if the distance is 12 degrees, the strength will vary from 0% to 100% based on distance of 0 degree and 12 degrees.
the Yoga strength will be based on
In case the Faster Moving planet is ahead of the slower moving planet and they will not cross each other then the Yogas effects are nullified.
Explanation: Refer Tajika Neelkanthi for ithashal yoga and muthashila Yoga.
Uttara Kalamrita : Section IV: Sloka 31: Dual, Immovable, Movable Signs and Chhadaka Planets
Part I of The Sloka describes the strength of the Signs(Rashis) and corresponding strength of the aspect of planets occupying those Signs (Rashis)
- The order of Signs in descending order of their strength is: Dual Sign(3,6,9,12) Immovable Sign (2,5,8,11) Movable
Sign(1.4,7,10)
- The Planets having Chhadaka or Vedhaka Aspect on a planet i.e. being in 12th or 2nd to a planet will have
progressively higher strength to the aspect based on the point above.
- The Strength of the Houses where these three planets are posited will also be determined by the above rule.
Part II of the sloka talks abut the Decantes of types of Signs and effect of the position of three planets in a
particular Decantes. In the following Decantes / Drekkana the planets are the strongest and the results will be full:
- If the Planets are in First Drekkana in a Movable Sign
- If the Planets are in Second Drekkana in a a Immovable Sign
- If the Planets are in Third Dreskkana in a Dual Sign
In the following Decantes they are medium strong and the results will be medium
- If the Planets are in Second Drekkana in a Movable Sign
- If the Planets are in Third Drekkana in a a Immovable Sign
- If the Planets are in First Drekkana in a Dual Sign
In the following Decantes they will be weak and the results will be less
- If the Planets are in Third Drekkana in a Movable Sign
- If the Planets are in First Drekkana in a a Immovable Sign
- If the Planets are in Second Dreskkana in a Dual Sign
- The order of Signs in descending order of their strength is: Dual Sign(3,6,9,12) Immovable Sign (2,5,8,11) Movable
Sign(1.4,7,10)
- The Planets having Chhadaka or Vedhaka Aspect on a planet i.e. being in 12th or 2nd to a planet will have
progressively higher strength to the aspect based on the point above.
- The Strength of the Houses where these three planets are posited will also be determined by the above rule.
Part II of the sloka talks abut the Decantes of types of Signs and effect of the position of three planets in a
particular Decantes. In the following Decantes / Drekkana the planets are the strongest and the results will be full:
- If the Planets are in First Drekkana in a Movable Sign
- If the Planets are in Second Drekkana in a a Immovable Sign
- If the Planets are in Third Dreskkana in a Dual Sign
In the following Decantes they are medium strong and the results will be medium
- If the Planets are in Second Drekkana in a Movable Sign
- If the Planets are in Third Drekkana in a a Immovable Sign
- If the Planets are in First Drekkana in a Dual Sign
In the following Decantes they will be weak and the results will be less
- If the Planets are in Third Drekkana in a Movable Sign
- If the Planets are in First Drekkana in a a Immovable Sign
- If the Planets are in Second Dreskkana in a Dual Sign
Sunday, September 6, 2009
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Saturday, September 5, 2009
Uttara Kalamrita : Section IV: Sloka 30: Raj Yoga
This sloka provides details of Raj Yoga by the time of birth
If a native is born at about 2 ghatis after midnight or after midday. The native born in such a combination will be equal to a king and will conquer all his enemies. Such a native will be learned, wise and religious.
If in the above combination an exalted planet is in the 2nd house and is aspected by another exalted planet this would result in a native who is a multi millionaire.
If in the above combination the planets are in own sign (rasi) and not exalted the person will be happy and a millionaire.
Explanation
1 Ghati =24 minutes thus 2 Ghati = 48 Minutes
This requires further scientific analysis.
Exalted planets in 2nd house of wealth would result in the native amassing wealth.
If a native is born at about 2 ghatis after midnight or after midday. The native born in such a combination will be equal to a king and will conquer all his enemies. Such a native will be learned, wise and religious.
If in the above combination an exalted planet is in the 2nd house and is aspected by another exalted planet this would result in a native who is a multi millionaire.
If in the above combination the planets are in own sign (rasi) and not exalted the person will be happy and a millionaire.
Explanation
1 Ghati =24 minutes thus 2 Ghati = 48 Minutes
This requires further scientific analysis.
Exalted planets in 2nd house of wealth would result in the native amassing wealth.
Uttara Kalamrita : Section IV: Sloka 29: Raj Yoga
Following combinations result in wealth, name, fame and kinghood.
1) If all the planets are placed in the Kendras from ascendant(1st,4th,7th,10th) and / or placed in Panphara houses (2nd,5th,8th,11th) houses and there are no planets in Apoklima houses.
2) Benefic planets are strong and are not having malefic influence through relationship.
If the strength of the planets is low the status of the individual suffers.
1) If all the planets are placed in the Kendras from ascendant(1st,4th,7th,10th) and / or placed in Panphara houses (2nd,5th,8th,11th) houses and there are no planets in Apoklima houses.
2) Benefic planets are strong and are not having malefic influence through relationship.
If the strength of the planets is low the status of the individual suffers.
Uttara Kalamrita : Section IV: Sloka 28: Wealth Yoga
Yoga for Wealth:
If two or more of the following lords are mutually related by Exchange, Aspect or Conjunction and are also strong the native will become a millionaire
1) Lord of 2nd house
2) Lord of 5th House
3) Lord of 9th House
4) Lord of 11th House
If the Lords of 6th, 8th, 12th Houses participate in this combination it will result in the destruction of wealth, the native will fall into a debt trap and get troubled from enemies.
The above results will accrue to the native in the Dasas of the Lords as described above.
Explanation:
The lords of Trikona and wealth related houses if are mutually related will result in Wealth yoga.
If two or more of the following lords are mutually related by Exchange, Aspect or Conjunction and are also strong the native will become a millionaire
1) Lord of 2nd house
2) Lord of 5th House
3) Lord of 9th House
4) Lord of 11th House
If the Lords of 6th, 8th, 12th Houses participate in this combination it will result in the destruction of wealth, the native will fall into a debt trap and get troubled from enemies.
The above results will accrue to the native in the Dasas of the Lords as described above.
Explanation:
The lords of Trikona and wealth related houses if are mutually related will result in Wealth yoga.
Uttara Kalamrita : Section IV: Sloka 27 : Special Auspicious Yoga for Wealth
Special Yoga for Wealth is defined and explained below;
The planets have been given measures (Kalas) of brilliance which are represented as follows:
1) Sun : 30
2) Moon: 16
3) Mars: 6
4) Mercury: 8
5) Jupiter: 10
6) Venus: 12
7) Saturn: 1
Now the above measures are used to calculate the number of a Rasi as follows:
Step 1: Add the Kalas(measure mentioned above) of the 9th Lord from Ascendant and 9th Lord from Moon.
Step 2: Divide the above sum by 12
Step 3: Note the Reminder
Step 4: Count the Number obtained in step (3) from the Moon Sign
The results are determined as under;
1) If this Sign (Rasi) is occupied by a benefic without there being a malefic presence it will make the native a millionaire.
2) If only malefic influence then the native will have wealth of a few thousands only.
3) If such malefic is in exaltation sign the native will be a millionaire.
Explanation: This as with other numerical slokas needs further scientific research. However the important point to note here is the brilliance of every planet and the relationship with effect on humans.
The planets have been given measures (Kalas) of brilliance which are represented as follows:
1) Sun : 30
2) Moon: 16
3) Mars: 6
4) Mercury: 8
5) Jupiter: 10
6) Venus: 12
7) Saturn: 1
Now the above measures are used to calculate the number of a Rasi as follows:
Step 1: Add the Kalas(measure mentioned above) of the 9th Lord from Ascendant and 9th Lord from Moon.
Step 2: Divide the above sum by 12
Step 3: Note the Reminder
Step 4: Count the Number obtained in step (3) from the Moon Sign
The results are determined as under;
1) If this Sign (Rasi) is occupied by a benefic without there being a malefic presence it will make the native a millionaire.
2) If only malefic influence then the native will have wealth of a few thousands only.
3) If such malefic is in exaltation sign the native will be a millionaire.
Explanation: This as with other numerical slokas needs further scientific research. However the important point to note here is the brilliance of every planet and the relationship with effect on humans.
Uttara Kalamrita : Section IV: Sloka 26: Chandra Adhi Yoga
Sloka 26 Chadra Adhi Yoga is defined as below:
1) If benefics occupy the 6th, 7th and 8th houses from the moon
2) No malefics in these houses
The person is a king or equal to a king, gets happiness and luck in life. Is long Lived, Victorious in battles, Learned, Has all the pleasures of life, is blessed with houses, luxuries and vehicles. Is blessed with wife, friends and children.
Explanation:
This yoga is termed as Chandra Adhi Yoga and is also referred to in other classical texts such as Phaladeepika and Brihat Parashara Hora Shastra.
This yoga covers the Moon Sign, the 2nd to Moon Sign and the 12th to Moon Sign (Adjacent signs to moon) with benefic influence and hence the good results.
- The planet in 6th house aspects the 12th house from Moon
- The planet in 8th house aspects the 2nd house from Moon
- The planet in 7th house aspects the Moon Sign
1) If benefics occupy the 6th, 7th and 8th houses from the moon
2) No malefics in these houses
The person is a king or equal to a king, gets happiness and luck in life. Is long Lived, Victorious in battles, Learned, Has all the pleasures of life, is blessed with houses, luxuries and vehicles. Is blessed with wife, friends and children.
Explanation:
This yoga is termed as Chandra Adhi Yoga and is also referred to in other classical texts such as Phaladeepika and Brihat Parashara Hora Shastra.
This yoga covers the Moon Sign, the 2nd to Moon Sign and the 12th to Moon Sign (Adjacent signs to moon) with benefic influence and hence the good results.
- The planet in 6th house aspects the 12th house from Moon
- The planet in 8th house aspects the 2nd house from Moon
- The planet in 7th house aspects the Moon Sign
Saturday, August 29, 2009
Uttara Kalamrita : Section IV: Sloka 25: Signification, Creation, Gunas of Planets
This sloka describes the Significations, creation and Gunas(disposition) of the planets:
Significations:
1) Sun : Mahesh (God Shiva) and it represents the Soul and Father.
2) Moon: Bhavani, Shakti(Goddess Durga) and represents the Mother
Creation:
1) Mars: Has been created by Prithvi (Mother Earth)
2) Mercury: Has been created by Water(Jala)
3) Jupiter: Has been created by Fire (Agni)
4) Venus: Has been created by Vayu(Air)
5) Saturn: Has been created by Akasa(Ether)
The Gunas of the Planets are:
1) Satvika Planets: Jupiter, Venus, Mercury
2) Rajasika Planets: Mars
3) Tamasika Planets: Saturn
Moon and Sun as Lords of 6th & 8th House
- Even if the Moon and Sun are lords of 6th, 8th house still they are not considered as Marakas (Killer Planets). Though in such situation Sun and Moon may result in problems /malefic results but they are not Marakas (Killers).
Explanation:
The Human Character has all three gunas. To know the personality it is important to understand the position of planets in the horoscope their strenghts and influence.
The Gunas are explained here:
Rajasik: Denoted Action, Denotes ego and luxury, spending, enjoying through positive things.
Tamasik: Denotes deterioration, Non-Vegetarian food, Denotes acts which are considered low, pleasure by giving pain.
Satvik: Kind, Calm, Composed, Vegetarian, Learning.
Tamas is to be understood by its visible deterioration of physical body and mind. Lethargy or Alasya and inaction may give temporary pleasure but it simultaneously disintegrates the body. It is precursory to disease and decay. Eventually the body can not tolerate too long. To resist decay is again our nature. The viveka or intellect revolts saying ‘this can not go on’. And then the ego-self says ‘I must do something about it’.
This awakening of ego is the awakening of rajasik. The tamasik becomes the cause for triggering rajasik as darkness becomes the cause for lighting the lamp.
But rajasik is all action. It is like getting geared up and not knowing the direction to move. It may become recklessly unproductive or may even relapse back to tamasik. That would be disastrous.
But abandoning us to disaster and condemned existence is not in the divine scheme. It is constantly working on us to lift us up again and again. Hence the guidance and direction has to be provided to the soul.
The direction is derived from the knowledge of satvik. This knowledge is provided by the inner voice residing within the innermost center of our existence. It is the extension of the Divine itself ever guiding ever correcting and ever advising us to chose the right conduct.
So all the three gunas with their characteristic nature govern all our actions. It then boils down to which particular guna predominates.
How does one understands what kind of guna at any given time is having a greater influence on him?
If you are more prone to lethargy, inactiveness, diseases and negative thoughts etc it is because of dominance of tamasik. If the mind is running constantly after gains and profits of material nature, and generally unhappy about something or other, it is the rajasik that is riding. With a reasonably unperturbed disposition, having positive thoughts towards all and often finding happiness in thinking of the Divine and his ways one is said to be under the influence of the satvik.
Obviously no wise man would like to be dominated by rajasik or tamasik influences. Satvik is always to be craved for. People speak of eliminating rajasik and tamasik gunas as part of one’s sadhana. That is foolishness. Gunas can not be eliminated. As long as you are living, in this life or next, as long as one remains part of this creation, he can never break away from the shackles of the three gunas.
Significations:
1) Sun : Mahesh (God Shiva) and it represents the Soul and Father.
2) Moon: Bhavani, Shakti(Goddess Durga) and represents the Mother
Creation:
1) Mars: Has been created by Prithvi (Mother Earth)
2) Mercury: Has been created by Water(Jala)
3) Jupiter: Has been created by Fire (Agni)
4) Venus: Has been created by Vayu(Air)
5) Saturn: Has been created by Akasa(Ether)
The Gunas of the Planets are:
1) Satvika Planets: Jupiter, Venus, Mercury
2) Rajasika Planets: Mars
3) Tamasika Planets: Saturn
Moon and Sun as Lords of 6th & 8th House
- Even if the Moon and Sun are lords of 6th, 8th house still they are not considered as Marakas (Killer Planets). Though in such situation Sun and Moon may result in problems /malefic results but they are not Marakas (Killers).
Explanation:
The Human Character has all three gunas. To know the personality it is important to understand the position of planets in the horoscope their strenghts and influence.
The Gunas are explained here:
Rajasik: Denoted Action, Denotes ego and luxury, spending, enjoying through positive things.
Tamasik: Denotes deterioration, Non-Vegetarian food, Denotes acts which are considered low, pleasure by giving pain.
Satvik: Kind, Calm, Composed, Vegetarian, Learning.
Tamas is to be understood by its visible deterioration of physical body and mind. Lethargy or Alasya and inaction may give temporary pleasure but it simultaneously disintegrates the body. It is precursory to disease and decay. Eventually the body can not tolerate too long. To resist decay is again our nature. The viveka or intellect revolts saying ‘this can not go on’. And then the ego-self says ‘I must do something about it’.
This awakening of ego is the awakening of rajasik. The tamasik becomes the cause for triggering rajasik as darkness becomes the cause for lighting the lamp.
But rajasik is all action. It is like getting geared up and not knowing the direction to move. It may become recklessly unproductive or may even relapse back to tamasik. That would be disastrous.
But abandoning us to disaster and condemned existence is not in the divine scheme. It is constantly working on us to lift us up again and again. Hence the guidance and direction has to be provided to the soul.
The direction is derived from the knowledge of satvik. This knowledge is provided by the inner voice residing within the innermost center of our existence. It is the extension of the Divine itself ever guiding ever correcting and ever advising us to chose the right conduct.
So all the three gunas with their characteristic nature govern all our actions. It then boils down to which particular guna predominates.
How does one understands what kind of guna at any given time is having a greater influence on him?
If you are more prone to lethargy, inactiveness, diseases and negative thoughts etc it is because of dominance of tamasik. If the mind is running constantly after gains and profits of material nature, and generally unhappy about something or other, it is the rajasik that is riding. With a reasonably unperturbed disposition, having positive thoughts towards all and often finding happiness in thinking of the Divine and his ways one is said to be under the influence of the satvik.
Obviously no wise man would like to be dominated by rajasik or tamasik influences. Satvik is always to be craved for. People speak of eliminating rajasik and tamasik gunas as part of one’s sadhana. That is foolishness. Gunas can not be eliminated. As long as you are living, in this life or next, as long as one remains part of this creation, he can never break away from the shackles of the three gunas.
Uttara Kalamrita : Section IV: Sloka 24: Categorization of Houses
This sloka categorized and groups the houses
1) Kendra: The 1st(Ascendant)(Lagna) house, 4th, ;7th, 10th houses (bhavas) are termed as Kendras
2) Panphara: The 2nd houses from the Kendras i.e. 2nd, 5th, 8th, 11th are termed as Panpharas
3) Apoklima: The next adjacent houses from Panphara i.e. 3rd, 6th,9th,12th are termed as Apoklima
4) Trikona: 9th and 5th House
5) Upchaya: 3rd, 6th, 10th, 11th House
6) Janma Rasi(Moon Sign): Sign where moon is placed
7) Lagna(Ascendant): Rising Sign at the time of birth is termed as Adi or first house.
1) Kendra: The 1st(Ascendant)(Lagna) house, 4th, ;7th, 10th houses (bhavas) are termed as Kendras
2) Panphara: The 2nd houses from the Kendras i.e. 2nd, 5th, 8th, 11th are termed as Panpharas
3) Apoklima: The next adjacent houses from Panphara i.e. 3rd, 6th,9th,12th are termed as Apoklima
4) Trikona: 9th and 5th House
5) Upchaya: 3rd, 6th, 10th, 11th House
6) Janma Rasi(Moon Sign): Sign where moon is placed
7) Lagna(Ascendant): Rising Sign at the time of birth is termed as Adi or first house.
Uttara Kalamrita : Section IV: Sloka 23: Auspicious Yoga
The yoga describes the combination for being a king of kings, wealthy, intelligent, famous and full of valour
1) If the malefics be debilitated
2) Benefics are in strength
3) Benefics occupy Kendra, Trikona houses
4) Lords of 10th, 9th, 4th houses are grouped together in 9th or 10th house
Explanation: Self explanatory, malefic planets are weak and posited in houses where they give good results. This results in heightened benefic aspects in the horoscope.
1) If the malefics be debilitated
2) Benefics are in strength
3) Benefics occupy Kendra, Trikona houses
4) Lords of 10th, 9th, 4th houses are grouped together in 9th or 10th house
Explanation: Self explanatory, malefic planets are weak and posited in houses where they give good results. This results in heightened benefic aspects in the horoscope.
Uttara Kalamrita article published by AstroSutra
Uttara Kalamrita is a reference work on Vedic astrology or Jyotisa it is also termed as sidereal astrology, written by Kalidasa. However, it isn't known whether the Kalidasa who wrote this work is the Kalidasa who wrote Raghuvamsha and Abhijñānaśākuntalam. The manuscript is available in various libraries in India including the Government Oriental Manuscript Library in Chennai.
The text was first printed in the Telugu script. The reference to Andhra Bhasha , Urdu or Persian, Turushka, Sukkani, Rahu Kala,and other things show that he came after the sixteenth century. His use of the words Udyoga, got job, mud-cleaning,, Smarta , Nadi and Vinadi, Sarasa-sallapa (a peculiar Telugu expression), Tyajya Kala and other prove that he is South Indian. His opposition to the marriage with the daughter of the maternal uncle references to the usages in the South in the states of Karnataka and Tamil Nadu.
These and other factors convince us that the author belongs to a time after the 16th or the 17th century.
There is a Shankara Vijaya attributed to Madhava Vidyaranya. But the next clearly states that the author was condensing the work of Vyasachala (17th century) and that he was called Abhinava Kalidasa. Possibly the author of Uttara Kalamrita is the same one.
The Uttara Kalamrita contains a wealth of astrological principles which are derived from earlier works on astrology namely Brihat Parashara Hora Shastra, Brihat Jataka & Phaladeepika.
Key Highlights of Uttara Kalamrita
1. Detailed information regarding the how to perform nakshatra rectification, how to calculate the position of Mandi and Gullika, the situation of the place of birth of the native, the position of lamp when the child was born, the position and location of father of the child.
2. Information on Natural and Functional relationship of planets, knowledge of Kendras and Trikonas, Details on Retrograde planets, exaltation and debilitation of planets, calculation of Shadbala.
3. Ways of calculation of longevity of a person. Mathematical formulae anshayu, lagnayu, knowing the past, present and future using deshkran, Ayurdaya using planetary yogas, yogas for short life, long life.
4. Description of various yogas including raja yogas, vipreet raja yogas, fructification and cancellation of Raj Yogas, Finding benefic and malefic planets, Yogakaraka planets etc. All in all an excellent chapter to study basic astrology principles.
5. Excellent list of significators of houses, planets.
6. Detailed descriptions of Dasha and its significance. Results of various planetary dasha with little known rules. How to time events using dasha and transit.
7. How to calculate ishta lagna, nashta jataka details, prashna lagna and answering queries of users on lost articles.
8.Nakshatra results, Muhurata for various karmas.
9.Details on Karma Kanda, Process to be followed for marriage etc.
Significators
Uttara Kalamrita stands out as a vedic astrology reference book because of an exhaustive list of significators. No other reference on vedic astrology provides such an exhaustive collection.
The Significators are listed in Chapter 5.
1.Significators of the twelve houses (bhavas)
2.Significators of Planets (Graha)
The text was first printed in the Telugu script. The reference to Andhra Bhasha , Urdu or Persian, Turushka, Sukkani, Rahu Kala,and other things show that he came after the sixteenth century. His use of the words Udyoga, got job, mud-cleaning,, Smarta , Nadi and Vinadi, Sarasa-sallapa (a peculiar Telugu expression), Tyajya Kala and other prove that he is South Indian. His opposition to the marriage with the daughter of the maternal uncle references to the usages in the South in the states of Karnataka and Tamil Nadu.
These and other factors convince us that the author belongs to a time after the 16th or the 17th century.
There is a Shankara Vijaya attributed to Madhava Vidyaranya. But the next clearly states that the author was condensing the work of Vyasachala (17th century) and that he was called Abhinava Kalidasa. Possibly the author of Uttara Kalamrita is the same one.
The Uttara Kalamrita contains a wealth of astrological principles which are derived from earlier works on astrology namely Brihat Parashara Hora Shastra, Brihat Jataka & Phaladeepika.
Key Highlights of Uttara Kalamrita
1. Detailed information regarding the how to perform nakshatra rectification, how to calculate the position of Mandi and Gullika, the situation of the place of birth of the native, the position of lamp when the child was born, the position and location of father of the child.
2. Information on Natural and Functional relationship of planets, knowledge of Kendras and Trikonas, Details on Retrograde planets, exaltation and debilitation of planets, calculation of Shadbala.
3. Ways of calculation of longevity of a person. Mathematical formulae anshayu, lagnayu, knowing the past, present and future using deshkran, Ayurdaya using planetary yogas, yogas for short life, long life.
4. Description of various yogas including raja yogas, vipreet raja yogas, fructification and cancellation of Raj Yogas, Finding benefic and malefic planets, Yogakaraka planets etc. All in all an excellent chapter to study basic astrology principles.
5. Excellent list of significators of houses, planets.
6. Detailed descriptions of Dasha and its significance. Results of various planetary dasha with little known rules. How to time events using dasha and transit.
7. How to calculate ishta lagna, nashta jataka details, prashna lagna and answering queries of users on lost articles.
8.Nakshatra results, Muhurata for various karmas.
9.Details on Karma Kanda, Process to be followed for marriage etc.
Significators
Uttara Kalamrita stands out as a vedic astrology reference book because of an exhaustive list of significators. No other reference on vedic astrology provides such an exhaustive collection.
The Significators are listed in Chapter 5.
1.Significators of the twelve houses (bhavas)
2.Significators of Planets (Graha)
Thursday, August 27, 2009
Uttara Kalamrita : Section IV: Sloka 22: Vipreet Raj Yoga
The following combinations are to be noted as Vipreet Raj Yoga and will result in the person becoming a king of kings and blessed with name, fame and wealth.
1) Lord of 8th occupying the 6th, 12th houses
2) Lord of 6th occupying the 8th, 12th houses
3) Lord of the 12th Occupying the 6th, 8th houses
If the above planets are connected with each other through relationships :
a) Interchange
b) Mutual Aspect
c) Lord of the Rasi aspecting a planet in its Rasi
d) Posited Together
And they do not have any such relation with other planets in the natal chart.
Explanation:
The lords of 6th, 8th and 12th are lords of malefic houses (Dushsthanas) their placement in bad places signifies a reverse yoga i.e. placement of maleficence in malefic houses.
e.g. placement of a malefic lord in 6th will result in no enemies and diseases
Point to be noted:
1) Their placement in their own houses e.g. 6th lord in 6th is not covered in Vipreet Raj Yoga. This kind of placement would actually enhance the significations of malefic houses and prove inauspicious.
2) Whether the relationships between these malefic lords will lead to auspiciousness is a point for research. Just placement in malefic houses definitely should give good results.
1) Lord of 8th occupying the 6th, 12th houses
2) Lord of 6th occupying the 8th, 12th houses
3) Lord of the 12th Occupying the 6th, 8th houses
If the above planets are connected with each other through relationships :
a) Interchange
b) Mutual Aspect
c) Lord of the Rasi aspecting a planet in its Rasi
d) Posited Together
And they do not have any such relation with other planets in the natal chart.
Explanation:
The lords of 6th, 8th and 12th are lords of malefic houses (Dushsthanas) their placement in bad places signifies a reverse yoga i.e. placement of maleficence in malefic houses.
e.g. placement of a malefic lord in 6th will result in no enemies and diseases
Point to be noted:
1) Their placement in their own houses e.g. 6th lord in 6th is not covered in Vipreet Raj Yoga. This kind of placement would actually enhance the significations of malefic houses and prove inauspicious.
2) Whether the relationships between these malefic lords will lead to auspiciousness is a point for research. Just placement in malefic houses definitely should give good results.
Wednesday, August 26, 2009
Uttara Kalamrita : Section IV: Sloka 21: Swadheen Vedha, Paradheen Vedha
The Sloka describes the various aspects and its results
1) Aspect on planets by friendly malefics is termed as Swadheen vedha (liberating)
2) Aspect on planets by Inimical malefics is termed as Paradheen vedha (Enslaving)
3) Aspect on planets by friendly benefics is termed as swadheen Vedha(liberating)
2) Aspect on planets by Inimical benefics is termed as Paradheen vedha (Enslaving)
- The results of benefics is good and felt at the beginning
- The results of malefics is bad and felt at the end.
- The natives luck and his longevity shoudl be judged by the above
1) Aspect on planets by friendly malefics is termed as Swadheen vedha (liberating)
2) Aspect on planets by Inimical malefics is termed as Paradheen vedha (Enslaving)
3) Aspect on planets by friendly benefics is termed as swadheen Vedha(liberating)
2) Aspect on planets by Inimical benefics is termed as Paradheen vedha (Enslaving)
- The results of benefics is good and felt at the beginning
- The results of malefics is bad and felt at the end.
- The natives luck and his longevity shoudl be judged by the above
Uttara Kalamrita : Section IV: Sloka 20: Chhadaka, Vedhaka, Bandhaka, Pratibandhaka
This is a very important sloka for finding results that planets will give to the native.
Rule 1: By Placement from a House
1) Planet in the 2nd house from a house (bhava) is called Chhadaka for that house (bhava). Chhadaka would mean shadow or enhance or support.
2) Similarly Planet in the 3rd house is called Vedhaka (Negative term, Drill a hole, tear apart, create problems)
3) Similarly Planet in the 4th house is termed as Bandhaka (To imprison, Obstruct, Negative term)
4) Similarly Planet in the 8th house is termed as Pratibandhaka (More powerful than Bandhaka, Obstruct, Negative Term)
Rule 2: By Lordship of a house from a house (bhava)
1) Lords of 2nd and 7th from a house (bhava) are termed as Marakas(Death, Destruction, Negative term) for that house(bhava)
Rule 1: Point 4: The Planet in the 8th house from a house is an important one and shows the increase or decrease in the significations of that Bhava. The planet in the 8th house from a house has been given special significance.
Rule 1: By Placement from a House
1) Planet in the 2nd house from a house (bhava) is called Chhadaka for that house (bhava). Chhadaka would mean shadow or enhance or support.
2) Similarly Planet in the 3rd house is called Vedhaka (Negative term, Drill a hole, tear apart, create problems)
3) Similarly Planet in the 4th house is termed as Bandhaka (To imprison, Obstruct, Negative term)
4) Similarly Planet in the 8th house is termed as Pratibandhaka (More powerful than Bandhaka, Obstruct, Negative Term)
Rule 2: By Lordship of a house from a house (bhava)
1) Lords of 2nd and 7th from a house (bhava) are termed as Marakas(Death, Destruction, Negative term) for that house(bhava)
Rule 1: Point 4: The Planet in the 8th house from a house is an important one and shows the increase or decrease in the significations of that Bhava. The planet in the 8th house from a house has been given special significance.
Uttara Kalamrita : Section IV: Sloka 19: Chhadaka Graha
The Sloka is in two parts
Part I:
The following planets will be chhadakas(Defined later in explanation) for the second and twelveth signs from their
position:
1) Full Moon
2) Jupiter
3) Saturn
4) Ketu
If Jupiter is a lord of malefic houses(dushsthana) then it will be chhadaka for 12th house from itself.
If other planets viz. Full, Moon, Saturn, Ketu are lords of malefic houses then they will act as chhadakas for the
2nd house from itself only.
Part II:
Auspicious results accrue to the native if there is relationship between the lords of houses (bhavas) and the
significators of those houses.
The relationship can be through (As mentioned in one of the earlier slokas) :
1) Interchange
2) Mutual Aspect
3) Lord of the Rasi aspecting a planet in its Rasi
4) Posited Together
Explanation:
The Term chhadaka is a sanskrit term and it means shadowing. Thus a planet shadows the planets which are in 2nd and
12th houses (bhavas) from itself.
Relationship between the house lord and its significator would enhance the results of that house. E.g. 5th Lord and
natural significator Jupiter having connection will result in enhancing the significations of the 5th house.
Part I:
The following planets will be chhadakas(Defined later in explanation) for the second and twelveth signs from their
position:
1) Full Moon
2) Jupiter
3) Saturn
4) Ketu
If Jupiter is a lord of malefic houses(dushsthana) then it will be chhadaka for 12th house from itself.
If other planets viz. Full, Moon, Saturn, Ketu are lords of malefic houses then they will act as chhadakas for the
2nd house from itself only.
Part II:
Auspicious results accrue to the native if there is relationship between the lords of houses (bhavas) and the
significators of those houses.
The relationship can be through (As mentioned in one of the earlier slokas) :
1) Interchange
2) Mutual Aspect
3) Lord of the Rasi aspecting a planet in its Rasi
4) Posited Together
Explanation:
The Term chhadaka is a sanskrit term and it means shadowing. Thus a planet shadows the planets which are in 2nd and
12th houses (bhavas) from itself.
Relationship between the house lord and its significator would enhance the results of that house. E.g. 5th Lord and
natural significator Jupiter having connection will result in enhancing the significations of the 5th house.
Friday, August 21, 2009
Uttara Kalamrita : Section IV: Sloka 18: Loss of Bhava Significance
If the (Phala Karaka) and the (Bhava Karaka) of any Bhava as also the lords of
the Rasi and Navamsa occupied by the Lord of the Bhava and the Bhava itself be hostile, the effect of the Bhava is lost.
The sloka is an important one and describes the effect of planetary relationships on the results (good or bad) of a particular house (bhava)
The results of a bhava (house) are lost if the following combinations exist
1) If the Significator of a house and the Lord of the house are enemies
2) If the significator of a house/ the lord of house are enemies with the Dispositor of the Lord of the house
3) If the significator of a house/ the lord of house are enemies with the Navamsha Dispositor of the Lord of the house
4) If malefics occupy the Rasi of a significator planet, the house of which the significator planet is a significator suffers.
Explanation: The natural relationships between planets are at play here and if they are inimical to each other and related to a particular bhava the results of the bhava are lost.
Another important aspect, the significators are given importance in this bhava while in earlier slokas house lords were given importance. Malefic effect to the significators signs will result in loss to bhavas of which the planet is a significator
the Rasi and Navamsa occupied by the Lord of the Bhava and the Bhava itself be hostile, the effect of the Bhava is lost.
The sloka is an important one and describes the effect of planetary relationships on the results (good or bad) of a particular house (bhava)
The results of a bhava (house) are lost if the following combinations exist
1) If the Significator of a house and the Lord of the house are enemies
2) If the significator of a house/ the lord of house are enemies with the Dispositor of the Lord of the house
3) If the significator of a house/ the lord of house are enemies with the Navamsha Dispositor of the Lord of the house
4) If malefics occupy the Rasi of a significator planet, the house of which the significator planet is a significator suffers.
Explanation: The natural relationships between planets are at play here and if they are inimical to each other and related to a particular bhava the results of the bhava are lost.
Another important aspect, the significators are given importance in this bhava while in earlier slokas house lords were given importance. Malefic effect to the significators signs will result in loss to bhavas of which the planet is a significator
Uttara Kalamrita : Section IV: Sloka 17: Rupa Bala
The following, viz., (1) the waning (1) the waning Moon (2) Mercury (3) Venus (4)Full Moon and Jupiter, become auspicious in the proportion of ¼, ½, ¾ and 1
res¬pectively.
Jupiter and Venus become fully favourable when in the house of a benefic
and in conjunction with the lord of the same. The following four groups, viz.
(1) waning Moon and Mercury when he is a malefic,
(2) the Sun
(3) Rahu and Mars and
(4) Ketu and
Saturn are , productive of evil in the same proportion already stated.
1) The Rupa Bala of planets is mentioned in this sloka (Benefic Proportion)
a) Moon without strength : 1/4 Rupa
b) Mercury: 1/3 Rupa
c) Venus: 3/4 Rupa
d) Full Moon , Jupiter: 1 Rupa
2) The Following planets signify malefic strength
a) Moon without strength & Mercury (in conjunction with Malefics): 1/4 Rupa
b) Sun: 1/3 Rupa
c) Rahu, Mars: 3/4 Rupa
d) Ketu, Saturn
3) Jupiter and Venus are auspicious in Rasis owned by benefic planets
res¬pectively.
Jupiter and Venus become fully favourable when in the house of a benefic
and in conjunction with the lord of the same. The following four groups, viz.
(1) waning Moon and Mercury when he is a malefic,
(2) the Sun
(3) Rahu and Mars and
(4) Ketu and
Saturn are , productive of evil in the same proportion already stated.
1) The Rupa Bala of planets is mentioned in this sloka (Benefic Proportion)
a) Moon without strength : 1/4 Rupa
b) Mercury: 1/3 Rupa
c) Venus: 3/4 Rupa
d) Full Moon , Jupiter: 1 Rupa
2) The Following planets signify malefic strength
a) Moon without strength & Mercury (in conjunction with Malefics): 1/4 Rupa
b) Sun: 1/3 Rupa
c) Rahu, Mars: 3/4 Rupa
d) Ketu, Saturn
3) Jupiter and Venus are auspicious in Rasis owned by benefic planets
Friday, August 14, 2009
Uttara Kalamrita : Section IV : Sloka 16 : Benefic Malefic and Placement
1) Benefics (Jupiter and Venus) are strong in the following houses
Kendra, 5th, 9th, 2nd, 3rd, 11th, 6th house
2) Malefics will be auspicious if placed in the upchaya houses
3) Sun and Saturn are auspicious and give good results when in 9th house
4) Mercury is auspicious in the 8th house
5) Saturn is good in Exaltation, own house, or in Jupiter's Signs even if it occupies the lagna
6) Venus is good in 12th house except in Rasi or Amsa of Saturn.
Explanation:
The benefics are strong in Kendra and Trikona. Here in this sloka upchaya houses have beeen added to the list and 2nd
house being the house of wealth has been added for placement of benefics
Malefics are auspicious in upchaya house
Mercury has been termed as auspicious in 8th house. The reason for this could be the significators of mercury have a
close relationship with the house of unknown 8th house. The ability to see the unknown.
Venus being significator of luxuries indicates expenses on luxuries which signify materialistic growth.
Kendra, 5th, 9th, 2nd, 3rd, 11th, 6th house
2) Malefics will be auspicious if placed in the upchaya houses
3) Sun and Saturn are auspicious and give good results when in 9th house
4) Mercury is auspicious in the 8th house
5) Saturn is good in Exaltation, own house, or in Jupiter's Signs even if it occupies the lagna
6) Venus is good in 12th house except in Rasi or Amsa of Saturn.
Explanation:
The benefics are strong in Kendra and Trikona. Here in this sloka upchaya houses have beeen added to the list and 2nd
house being the house of wealth has been added for placement of benefics
Malefics are auspicious in upchaya house
Mercury has been termed as auspicious in 8th house. The reason for this could be the significators of mercury have a
close relationship with the house of unknown 8th house. The ability to see the unknown.
Venus being significator of luxuries indicates expenses on luxuries which signify materialistic growth.
Uttara Kalamrita : Section IV : Sloka 15 : Strength of Planets
In the following conditions the planet loses strength (Bala)
- In Infancy (0-6 degrees in sign)
- Old Age(25-30 degrees in sign)
- Eclipsed by Sun
- Lost in Planetary war
- Benefic planets aspect east during waxing moon period and vice versa
- Malefic planets aspect east during waning moon period and vice versa
- Jupiter is strong aspecting the West
- Saturn is strong when it is not in retrograde motion
- Saturn and Venus are strong even if they are eclipsed by sun
- Mars in strong even in inimical signs
Points to be noted
- The Ascendant denotes East
- Thus benefic planets get strength from 1st to sixth houses
- Thus malefic planets gain strength from from 8th to 12th houses
- Jupiter is strong in the ascendant
- In Infancy (0-6 degrees in sign)
- Old Age(25-30 degrees in sign)
- Eclipsed by Sun
- Lost in Planetary war
- Benefic planets aspect east during waxing moon period and vice versa
- Malefic planets aspect east during waning moon period and vice versa
- Jupiter is strong aspecting the West
- Saturn is strong when it is not in retrograde motion
- Saturn and Venus are strong even if they are eclipsed by sun
- Mars in strong even in inimical signs
Points to be noted
- The Ascendant denotes East
- Thus benefic planets get strength from 1st to sixth houses
- Thus malefic planets gain strength from from 8th to 12th houses
- Jupiter is strong in the ascendant
Tuesday, August 11, 2009
Uttara Kalamrita : Section IV : Sloka 14 : 6th, 8th,12th Lords & Houses
Sloka 14: Special Yoga on 6th, 8th, 12th Lords & Houses
This yoga is an important one and actually mentions multiple principles.
First Principle
1) The Significations of The House (Bhava) whose Lord is posited in the 6th, 8th and 12th house are harmed.
2) The significations of the House (Bhava) where 6th, 8th, 12th Lords are posited are harmed.
3) The significations of the House(Bhava) where 6th, 8th, 12th Lords aspect are harmed.
Second Principle
4) Venus in 12th gives hapiness
5) Mercury in 8th gives hapiness
6) Jupiter in 6th gives hapiness
Third Principle
7) If the planes posited in 6th,8th,12th are in Friendly, Exaltation signs they give good results related to the houses they own.
8) If the Dispositors of planets posited in 6th,8th,12th are in Inimical signs, Debilitation, Astangata (Eclipsed by Sun), Lost in Planetary war the planets posited in these houses give good results.
This yoga is an important one and actually mentions multiple principles.
First Principle
1) The Significations of The House (Bhava) whose Lord is posited in the 6th, 8th and 12th house are harmed.
2) The significations of the House (Bhava) where 6th, 8th, 12th Lords are posited are harmed.
3) The significations of the House(Bhava) where 6th, 8th, 12th Lords aspect are harmed.
Second Principle
4) Venus in 12th gives hapiness
5) Mercury in 8th gives hapiness
6) Jupiter in 6th gives hapiness
Third Principle
7) If the planes posited in 6th,8th,12th are in Friendly, Exaltation signs they give good results related to the houses they own.
8) If the Dispositors of planets posited in 6th,8th,12th are in Inimical signs, Debilitation, Astangata (Eclipsed by Sun), Lost in Planetary war the planets posited in these houses give good results.
Saturday, August 8, 2009
Uttara Kalamrita: Section IV :Shloka 13 : Auspicious Yoga : Strength of the Bhava
The Bhava gets strengh and auspicious results related to the bhava accrue in case of the following combinations:
1) If a benfic planet occupies own sign, exaltation sign, friendly sign, MoolTrikona Sign, Vargottama Navamsha
2) If a malefic planet occupies a similar position then it also gives good results for the bhava of which it is the lord.
3) If the lord of the bhava, the Dispositor of the Lord, the Navamsa occupied by the lord of the bhava is strong the bhava concerned the results of the bhava are increased.
4) If the Lord of a bhava is placed in a sign with a friendly planet, or in the navamsha rasi of the posited planet is having a friendly planet the artha(wealth) related to the bhava will accrue.
Explanation: Here the connection between the strength of a bhava and its lord is explained. The stronger the bhava lord the stronger is the bhava.
1) If a benfic planet occupies own sign, exaltation sign, friendly sign, MoolTrikona Sign, Vargottama Navamsha
2) If a malefic planet occupies a similar position then it also gives good results for the bhava of which it is the lord.
3) If the lord of the bhava, the Dispositor of the Lord, the Navamsa occupied by the lord of the bhava is strong the bhava concerned the results of the bhava are increased.
4) If the Lord of a bhava is placed in a sign with a friendly planet, or in the navamsha rasi of the posited planet is having a friendly planet the artha(wealth) related to the bhava will accrue.
Explanation: Here the connection between the strength of a bhava and its lord is explained. The stronger the bhava lord the stronger is the bhava.
Friday, August 7, 2009
Uttara Kalamrita: Section IV : Shloka 12 : InAuspicious Yoga
Destruction of the significations of a bhava (house) Similar to Shloka 10
While the Shloka 10 dealt with placement in 6,8,12th houses of the lords of a bhava the shloka 12 gives further combinations for destruction of the house significations.
The following combinations are mentioned as destroying the significations of a house, planet:
1) If a house, house lord, significator (karaka) planet are hemmed (in between) malefics
2) Conjunct with Malefics
3) Devoid of Strength
4) No benefic aspect / conjunction
5) 9,4,5,8,12 houses from them have malefics
6) House Navamsha, House Lord Navamsha, Significator Navamsha lords are also placed in Inimical Signs, Debilitation Signs, Astangata (eclipsed by sun), Lost in planetary war
Explanation: The above yoga takes into consideration all aspects of prediction the house, the house lord, the significator, the navamsha lords. Thus a holistic view of a house should be formed to arrive at precise results related to a signification. If from multiple sources the bhava is afflicted then the results will definitely happen if there are benefic aspects associations at various layers then the malefic results will be subdued.
Regarding placement of malefics in 9,4,5,8,12 houses the malefics are only good in 3rd, 6th and 11th houses (upchaya sthana) even 10th house being an upchaya sthana is not bad for malefic placement.
While the Shloka 10 dealt with placement in 6,8,12th houses of the lords of a bhava the shloka 12 gives further combinations for destruction of the house significations.
The following combinations are mentioned as destroying the significations of a house, planet:
1) If a house, house lord, significator (karaka) planet are hemmed (in between) malefics
2) Conjunct with Malefics
3) Devoid of Strength
4) No benefic aspect / conjunction
5) 9,4,5,8,12 houses from them have malefics
6) House Navamsha, House Lord Navamsha, Significator Navamsha lords are also placed in Inimical Signs, Debilitation Signs, Astangata (eclipsed by sun), Lost in planetary war
Explanation: The above yoga takes into consideration all aspects of prediction the house, the house lord, the significator, the navamsha lords. Thus a holistic view of a house should be formed to arrive at precise results related to a signification. If from multiple sources the bhava is afflicted then the results will definitely happen if there are benefic aspects associations at various layers then the malefic results will be subdued.
Regarding placement of malefics in 9,4,5,8,12 houses the malefics are only good in 3rd, 6th and 11th houses (upchaya sthana) even 10th house being an upchaya sthana is not bad for malefic placement.
Uttara Kalamrita: Section IV : Shloka 11 : Auspicious Yoga
When the Lord of a bhava is placed in the following placements it brings prosperity to the native in a short span of time.
1) When the lord of a bhava is posited in Trikona, Kendra, 3rd, 11th houses.
2) It is in Exaltation, Own Rasi, Own Navamsha, Friendly Sign
3) It is between Strong Benefics
4) The Dispositors of such lords (The lords of Trikona, Kendra, 3rd, 11th
houses) are also in their exaltation or associated / aspected by benefics.
Explanation: The Yoga is self explanatory the upchaya, Kendra and Kona sthana lords being prosperity to the native when well placed. The Dispositors good position and placement is also essential to add strength to the Yoga.
1) When the lord of a bhava is posited in Trikona, Kendra, 3rd, 11th houses.
2) It is in Exaltation, Own Rasi, Own Navamsha, Friendly Sign
3) It is between Strong Benefics
4) The Dispositors of such lords (The lords of Trikona, Kendra, 3rd, 11th
houses) are also in their exaltation or associated / aspected by benefics.
Explanation: The Yoga is self explanatory the upchaya, Kendra and Kona sthana lords being prosperity to the native when well placed. The Dispositors good position and placement is also essential to add strength to the Yoga.
Monday, August 3, 2009
Uttara Kalamrita: Section IV : Shloka 10 : Inauspicious Yoga
If the lord of a house is placed in the following it results in destruction of the significations of that bhava (house)
1) Placement in 6th, 8th, 12th house
2) Debilitation Sign, Inimical Sign
3) Astangata (Eclipsed by Sun)
4) No benefic aspects or conjunction with benefic planets
5) Aspected by Enemies or placed with them
6) Neechamsha (Debilitation Amsha) or shatruamsha (Inimical Amsha)
7) Defeated in Planetary war
The above leads to the planet having feeble energy and thus destruction of the significations of houses owned by the planet.
Explanation: The above is self explanatory if the lord of a house or bhava is weak it would result in destruction of significations of that planet as well as the significations of houses of which it is the lord.
1) Placement in 6th, 8th, 12th house
2) Debilitation Sign, Inimical Sign
3) Astangata (Eclipsed by Sun)
4) No benefic aspects or conjunction with benefic planets
5) Aspected by Enemies or placed with them
6) Neechamsha (Debilitation Amsha) or shatruamsha (Inimical Amsha)
7) Defeated in Planetary war
The above leads to the planet having feeble energy and thus destruction of the significations of houses owned by the planet.
Explanation: The above is self explanatory if the lord of a house or bhava is weak it would result in destruction of significations of that planet as well as the significations of houses of which it is the lord.
Sunday, August 2, 2009
Uttara Kalamrita Section IV : Shloka 9: Special Auspicious Yoga on Jupiter, Rahu, Venus, Ketu
The Below yoga mentions such combinations which are against the basic principles of placement and lordship. Hence we suggest that thorough research needs to be done on these yoga. Authors invite the viewers at Astrosutra to give comments and horoscopes for reference where such yogas are present and the effect these yogas had during the relevant dasa bhuktis of Jupiter, Venus, Rahu and Ketu.
The following combinations will give good yoga
Jupiter
1) Jupiter Owning the 3rd and 12th houses
2) Jupiter Owning the 8th House
3) Jupiter Posited in 8th House
Explanation: Seems that Jupiter being the most benefic planet its placement and lordship of bad houses 3rd, 8th, 12th would tend to reduce the beneficance but not destroy it completely.
Note: Makara Lagna Jupiter Owns houses 12 (saggitarius Rasi) and 3rd (Pisces) Jupiter is neutral to saturn. This requires more research as this shloka would mean that Jupiter doesnt give bad results even if it is placed in malefic houses and owns the malefic houses.
Venus
1) Venus Placed in 6th House
Note: Further Research required being 12th from 7th and placement of venus in a dushsthana (malefic house) should give negative results related to partner / marriage. However placement in 6th house would result in venus aspecting the 12th house of expenditure and the person will have the ability to spend on luxuries however placement in 6th house of loans may indicate expenditure after taking loans.
Rahu
1) Placed in 4th, 7th, 10th, 9th and 11th
Explanation: Rahu's Placement in Kendra Sthanas (4,7,10) gives it the potential to give Raja Yoga also its placement in 9th House Trikona. 5th being the house of Sun and significator for progeny is not included in this list as it would also involve malefic effects.
Ketu
1) Ketu Placed in 3rd House
Explanation: Third house has been considered the best placement for ketu as being kujavata (Like Mars) it gives strength to the native in this house. This also results in Rahu occupying the 9th house Trikona Sthana and becoming benefic.
Note: Since 3rd is 8th from 8th house of longevity ketu’s placement in 3rd house would result in malefic results in case of longevity. This needs more research.
The following combinations will give good yoga
Jupiter
1) Jupiter Owning the 3rd and 12th houses
2) Jupiter Owning the 8th House
3) Jupiter Posited in 8th House
Explanation: Seems that Jupiter being the most benefic planet its placement and lordship of bad houses 3rd, 8th, 12th would tend to reduce the beneficance but not destroy it completely.
Note: Makara Lagna Jupiter Owns houses 12 (saggitarius Rasi) and 3rd (Pisces) Jupiter is neutral to saturn. This requires more research as this shloka would mean that Jupiter doesnt give bad results even if it is placed in malefic houses and owns the malefic houses.
Venus
1) Venus Placed in 6th House
Note: Further Research required being 12th from 7th and placement of venus in a dushsthana (malefic house) should give negative results related to partner / marriage. However placement in 6th house would result in venus aspecting the 12th house of expenditure and the person will have the ability to spend on luxuries however placement in 6th house of loans may indicate expenditure after taking loans.
Rahu
1) Placed in 4th, 7th, 10th, 9th and 11th
Explanation: Rahu's Placement in Kendra Sthanas (4,7,10) gives it the potential to give Raja Yoga also its placement in 9th House Trikona. 5th being the house of Sun and significator for progeny is not included in this list as it would also involve malefic effects.
Ketu
1) Ketu Placed in 3rd House
Explanation: Third house has been considered the best placement for ketu as being kujavata (Like Mars) it gives strength to the native in this house. This also results in Rahu occupying the 9th house Trikona Sthana and becoming benefic.
Note: Since 3rd is 8th from 8th house of longevity ketu’s placement in 3rd house would result in malefic results in case of longevity. This needs more research.
Saturday, August 1, 2009
Uttara Kalamrita : Section IV Sloka 8 : Moon Rajyoga
If Moon is placed as follows the native will have all luxuries, will have knowledge, will have all virtues, Loved by people, and charitable.
1) Away from Sun
2) Exaltation Sign( Taurus), Own Sign( Cancer) Friends Sign
3) In houses 9th, 4th, 7th, 10th
4) Aspected by or Conjunct with Jupiter or Venus
Placement of Mars and Saturn
1) Have Strength (Similar to one above for Moon)
2) Have benefic aspect
3) Occupy the 2nd, 10th Houses from Lagna
Explanation Moon in Kendra Sthana (4,7,10) and Trikona (9th) in benefic aspect and having strength will give the native a Raja Yoga.
Position of Mars and Saturn with strength and benefic aspect in 2nd house (Dhana) and 10th House (Karma) will give the native the energy to do good karma.
1) Away from Sun
2) Exaltation Sign( Taurus), Own Sign( Cancer) Friends Sign
3) In houses 9th, 4th, 7th, 10th
4) Aspected by or Conjunct with Jupiter or Venus
Placement of Mars and Saturn
1) Have Strength (Similar to one above for Moon)
2) Have benefic aspect
3) Occupy the 2nd, 10th Houses from Lagna
Explanation Moon in Kendra Sthana (4,7,10) and Trikona (9th) in benefic aspect and having strength will give the native a Raja Yoga.
Position of Mars and Saturn with strength and benefic aspect in 2nd house (Dhana) and 10th House (Karma) will give the native the energy to do good karma.
Friday, July 31, 2009
Uttara Kalamrita : Section IV Sloka 7: Auspicious Yoga
This yoga describes the effects of the Lagna Lord (Ascendant Lord) occupying the First, Middle or Last Decante:
1) Lord of Lagna occupying the First Decante the person will be a judge
2) Lord of Lagna occupying the Second Decante the person will be a chief
3) Lord of the Lagna occupying the Third Decante the person will be the chief of a village
Placement of Lagna Lord in Lagnesh
1) If the Lagnesh is placed in Lagna is aspected or placed with Venus, Jupiter, Mercury
2) It is in Soumya Vargas
3) It is in exaltation and has benefic aspects
The Above three combinations will make the person a king of kings.
1) Lord of Lagna occupying the First Decante the person will be a judge
2) Lord of Lagna occupying the Second Decante the person will be a chief
3) Lord of the Lagna occupying the Third Decante the person will be the chief of a village
Placement of Lagna Lord in Lagnesh
1) If the Lagnesh is placed in Lagna is aspected or placed with Venus, Jupiter, Mercury
2) It is in Soumya Vargas
3) It is in exaltation and has benefic aspects
The Above three combinations will make the person a king of kings.
Wednesday, July 29, 2009
Uttara Kalamrita : Section IV Sloka 6: InAuspicious Yoga
The bhavas get afflicted and the native gets ill effects for karakas (significators) of that bhava in case of following conditions (Based on Placement of Bhava Lord):
If the Lord of the Bhava
1) Occupies the 8th House
2) Is astangata (eclipsed by the sun)
3) Is in Debilitation Sign
4) Is In Inimical Sign
5) Is Not aspected by benefics
6) Is Not conjunct with benefics
In case of the above combinations even if the Bhava has benefics posited in it still the good effects of that bhava are nullified.
Note: The above yoga states that the strength and results of a bhava should be judged primarily by the Lord thus benefic planet placement in a bhava does not completely counter the ill effects of the bad placement of the bhava lord.
Important Deduction: Bhava Lord is more important than bhava
If the Lord of the Bhava
1) Occupies the 8th House
2) Is astangata (eclipsed by the sun)
3) Is in Debilitation Sign
4) Is In Inimical Sign
5) Is Not aspected by benefics
6) Is Not conjunct with benefics
In case of the above combinations even if the Bhava has benefics posited in it still the good effects of that bhava are nullified.
Note: The above yoga states that the strength and results of a bhava should be judged primarily by the Lord thus benefic planet placement in a bhava does not completely counter the ill effects of the bad placement of the bhava lord.
Important Deduction: Bhava Lord is more important than bhava
Tuesday, July 28, 2009
Uttara Kalamrita : Section IV Sloka 5(a): Auspicious Yoga
The following combinations cause Auspicious yoga:
1) Chandra Lagna Lord (Lord of the Rasi where moon is placed), Lagna Navamsha Lord, Lagnesh (Ascendant Lord) - Promotion
2) Lords of 9th House and 10th House from Lagna - Hapiness from Vehicles
3) 5,3,4,7 House Lords - Hapiness from Children
4) 2nd Lord and 11th Lord - Material Gains
The relationships should be: Conjunction, Aspect, Interchange
The planets should be in : Own Sign, Friendly Sign, Exaltation Sign.
Note: Though the 3rd Lord is considered malefic, but seems here the author is referring to 3rd as 11th from 5th and thus hapiness from children. This is a point for further research and discussion.
1) Chandra Lagna Lord (Lord of the Rasi where moon is placed), Lagna Navamsha Lord, Lagnesh (Ascendant Lord) - Promotion
2) Lords of 9th House and 10th House from Lagna - Hapiness from Vehicles
3) 5,3,4,7 House Lords - Hapiness from Children
4) 2nd Lord and 11th Lord - Material Gains
The relationships should be: Conjunction, Aspect, Interchange
The planets should be in : Own Sign, Friendly Sign, Exaltation Sign.
Note: Though the 3rd Lord is considered malefic, but seems here the author is referring to 3rd as 11th from 5th and thus hapiness from children. This is a point for further research and discussion.
Uttara Kalamrita : Section IV Sloka 5: Auspicious Yoga
The Following combinations cause Raj Yoga (Auspicious Yoga)
1) 9th Lord in 9th House and 10th Lord in 10th House
2) 9th Lord in 10th and 10th Lord in 9th House
3) 9th Lord in 10th Lords Rasi and Vice Versa
4) 9th Lord and 10th Lord Aspecting each other
If the 9th and 10th Lords are in 1,4,7, 5 Houses they cause Raj Yoga and result in hapiness and wealth to the native.
Note: The above is self explanatory, 1,4,7 being kendra sthanas and 5th house being the other Trikona sthana (apart from 9th) are the second best positions for 9th and 10th lords.
1) 9th Lord in 9th House and 10th Lord in 10th House
2) 9th Lord in 10th and 10th Lord in 9th House
3) 9th Lord in 10th Lords Rasi and Vice Versa
4) 9th Lord and 10th Lord Aspecting each other
If the 9th and 10th Lords are in 1,4,7, 5 Houses they cause Raj Yoga and result in hapiness and wealth to the native.
Note: The above is self explanatory, 1,4,7 being kendra sthanas and 5th house being the other Trikona sthana (apart from 9th) are the second best positions for 9th and 10th lords.
Monday, July 27, 2009
Uttara Kalamrita : Section IV Sloka 4: Auspicious Yoga Strength
This Sloka defines the Intensity of the result (Position and stature of a person) of the Yoga based on 9th,10th Lordship from Lagna, 9th House and 10th House.
1) The Lords of the 9th and 10th House from Lagna (Highest Level)
2) The Lords of the 9th and 10th House from 9th House (Medium Level)
3) The Lords of 9th and 10th House from 10th House (Low Level)
The above should be related to each other as follows:
a) Interchange
b) Mutual Aspect
c) Conjunction
d) Mutual Kendra Position from each other
e) Conjunction with the Dispositor of Lagnesh (Rasi lord of the sign where Lagnesh / ascendant lord is placed)
The above yoga specifically mentions about the stature of a person in society.
1) The Lords of the 9th and 10th House from Lagna (Highest Level)
2) The Lords of the 9th and 10th House from 9th House (Medium Level)
3) The Lords of 9th and 10th House from 10th House (Low Level)
The above should be related to each other as follows:
a) Interchange
b) Mutual Aspect
c) Conjunction
d) Mutual Kendra Position from each other
e) Conjunction with the Dispositor of Lagnesh (Rasi lord of the sign where Lagnesh / ascendant lord is placed)
The above yoga specifically mentions about the stature of a person in society.
Saturday, July 25, 2009
Uttara Kalamrita : Section IV Sloka 3(a): RajYoga (Auspicious Yoga)
The Yoga describes the good effects of relationship between 9th and 10th Lords
1) 9th Lord in 9th house and 10th Lord in 10th house (own houses)
2) 9th Lord in 10th House, 10th Lord in 9th House (Interchange)
3) 9th Lord and 10th Lord in either the 9th house or 10th house together
4) 9th Lord and 10th Lord Aspecting each other
5) If the 9th, 10th Lords are in conjunction with 1st, 4th, 5th, 7th house lords
6) If 9th , 10th Lords occupy 1st, 4th, 5th, 7th Houses
The above yogas bring wealth and hapiness to the native provided the 9th Lord or 10th Lord are not the lords of 8th or 11th House as well.
Here four type of relationship mentioned elsewhere in classical texts are important. For predictions the strength of the planets, houses and the strength of the relationship is important.
The following are listed in the decreasing order of strength, hence Interchange is the strongest yoga.
1) Interchange
2) Mutual Aspect
3) Lord of the Rasi aspecting a planet in its Rasi
4) Posited Together
Explanation: The 10th being the strongest kendra and 9th being the strongest trikona, the relationship of these two lords is auspicious in these houses.
Houses 1,4,7 being Kendra Houes are considered good for placement of 9th, 10th Lord, and bring auspicious results.
House 5 being the other Trikona house is also a good placement for 9th /10th Lord.
8th and 11th houses being inauspicious houses will result in nullification of the good results if the 9th and 10th lords are also lords of these inauspicious houses.
Impact:
1) Aries Lagna: 9th Lord: Jupiter, 10th Lord Saturn (Also 11th Lord hence ruled out)
2) Taurus Lagna: 9th Lord and 10th Lord Saturn
3) Gemini Lagna: 9th Lord: Saturn(also 8th lord hence ruled out), 10th Lord: Jupiter
4) Cancer Lagna: 9th Lord: Jupiter, 10th Lord: Mars
5) Leo Lagna: 9th Lord: Mars, 10th Lord: Venus
6) Virgo Lagna: 9th Lord: Venus, 10th Lord: Mercury
7) Libra: 9th Lord: Mercury, 10th Lord: Moon
8) Scorpio:9th Lord: Moon, 10th Lord: Sun
9) Saggitarius:9th Lord: Sun, 10th Lord: Mercury
10) Capricorn: 9th Lord: Mercury, 10th Lord: Venus
11) Aquarius:9th Lord: venus, 10th Lord: Mars
12) Pisces: 9th Lord: Mars, 10th Lord: Jupiter
1) 9th Lord in 9th house and 10th Lord in 10th house (own houses)
2) 9th Lord in 10th House, 10th Lord in 9th House (Interchange)
3) 9th Lord and 10th Lord in either the 9th house or 10th house together
4) 9th Lord and 10th Lord Aspecting each other
5) If the 9th, 10th Lords are in conjunction with 1st, 4th, 5th, 7th house lords
6) If 9th , 10th Lords occupy 1st, 4th, 5th, 7th Houses
The above yogas bring wealth and hapiness to the native provided the 9th Lord or 10th Lord are not the lords of 8th or 11th House as well.
Here four type of relationship mentioned elsewhere in classical texts are important. For predictions the strength of the planets, houses and the strength of the relationship is important.
The following are listed in the decreasing order of strength, hence Interchange is the strongest yoga.
1) Interchange
2) Mutual Aspect
3) Lord of the Rasi aspecting a planet in its Rasi
4) Posited Together
Explanation: The 10th being the strongest kendra and 9th being the strongest trikona, the relationship of these two lords is auspicious in these houses.
Houses 1,4,7 being Kendra Houes are considered good for placement of 9th, 10th Lord, and bring auspicious results.
House 5 being the other Trikona house is also a good placement for 9th /10th Lord.
8th and 11th houses being inauspicious houses will result in nullification of the good results if the 9th and 10th lords are also lords of these inauspicious houses.
Impact:
1) Aries Lagna: 9th Lord: Jupiter, 10th Lord Saturn (Also 11th Lord hence ruled out)
2) Taurus Lagna: 9th Lord and 10th Lord Saturn
3) Gemini Lagna: 9th Lord: Saturn(also 8th lord hence ruled out), 10th Lord: Jupiter
4) Cancer Lagna: 9th Lord: Jupiter, 10th Lord: Mars
5) Leo Lagna: 9th Lord: Mars, 10th Lord: Venus
6) Virgo Lagna: 9th Lord: Venus, 10th Lord: Mercury
7) Libra: 9th Lord: Mercury, 10th Lord: Moon
8) Scorpio:9th Lord: Moon, 10th Lord: Sun
9) Saggitarius:9th Lord: Sun, 10th Lord: Mercury
10) Capricorn: 9th Lord: Mercury, 10th Lord: Venus
11) Aquarius:9th Lord: venus, 10th Lord: Mars
12) Pisces: 9th Lord: Mars, 10th Lord: Jupiter
Places where Jupiter, Mars, Venus, Mercury are involved in Yoga: 4
Places where Sun and Moon involved in Yoga: 2
Places where Saturn involved in Yoga : 2
Note: This indicates Saturn is only in the above auspicious yogas for all lagnas only once for Taurus Lagna (Both 9th and 10th Lord)
Uttara Kalamrita : Section IV Sloka 2: InAuspicioius Yoga
Planets lose strength (hence become incapable of giving good results) in the following conditions:
By Placement & Aspect
1) Debilitation Sign
2) Inimical Sign
3) Lost in Griha Yudha
4) Placed between Malefics (Paap Kartari)
5) Placed with Retrograde Planet(s)
6) Placed with Rahu
7) Placed in Bhava Sandhi (House Cusp)
8) Placement with (near) Sun (Astangata)
9) Aspected by Malefics
The Following Conditions will result in the auspiciousness of the Sloka 1 being negated:
If Lords of 6th, 8th and 12th Houses are placed with Lords of Kendra and Trikona Houses, they destroy the good effects of the Kendra / Trikona Lords (RajYog Bhang)
By Placement & Aspect
1) Debilitation Sign
2) Inimical Sign
3) Lost in Griha Yudha
4) Placed between Malefics (Paap Kartari)
5) Placed with Retrograde Planet(s)
6) Placed with Rahu
7) Placed in Bhava Sandhi (House Cusp)
8) Placement with (near) Sun (Astangata)
9) Aspected by Malefics
The Following Conditions will result in the auspiciousness of the Sloka 1 being negated:
If Lords of 6th, 8th and 12th Houses are placed with Lords of Kendra and Trikona Houses, they destroy the good effects of the Kendra / Trikona Lords (RajYog Bhang)
Uttara Kalamrita : Section IV Sloka 1: Planets in Various Houses and Effects
Auspicious Yoga (Raj Yoga)
Planets posited in the following positions in a horoscope are auspicious and give benefic results to the native.
[Not Mentioned in Sloka Note: Benefic results as prescribed in other classical texts would acrue during the Dasa of the planet.]
By Position in a Sign
1. Exaltation Sign
2. Own Sign , MoolTrikona Sign
3. Friendly Sign
4. Vargottama [same sign in Navamsa as in Lagna]
By Position in Houses
1. Trikona Houses
2. Kendra Houses
3. Near Bhav Madhya
By Aspects / Placement with Other Planets
1. Receiving Benefic Aspect
2. Posited with Benefics
3. Posited in between benefics (Shubhkartari Yoga)
By LordShip
1. Kendra and Trikona Lords if having aspect, position relationship cause RajYoga.
Planets posited in the following positions in a horoscope are auspicious and give benefic results to the native.
[Not Mentioned in Sloka Note: Benefic results as prescribed in other classical texts would acrue during the Dasa of the planet.]
By Position in a Sign
1. Exaltation Sign
2. Own Sign , MoolTrikona Sign
3. Friendly Sign
4. Vargottama [same sign in Navamsa as in Lagna]
By Position in Houses
1. Trikona Houses
2. Kendra Houses
3. Near Bhav Madhya
By Aspects / Placement with Other Planets
1. Receiving Benefic Aspect
2. Posited with Benefics
3. Posited in between benefics (Shubhkartari Yoga)
By LordShip
1. Kendra and Trikona Lords if having aspect, position relationship cause RajYoga.
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